The Cross: It's in the Job Description

The Cross: It's in the Job Description
Vicar Owen Eubank

Matthew 16:21-26

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”

23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

The Cross: It’s in the Job Description

Six years ago, I began studying to be a pastor. While there were doubts and concerns along the way, what I feared the most during those years of school was my vicar year. It was a fear of the unknown. The classroom was familiar; the homework was manageable. What do vicars even do? Am I going to like the work, or will it crush me? What am I getting myself into?  That’s what makes job descriptions so helpful: they tell you exactly what to expect, so that you’re mentally prepared when the time comes to actually do the job. Over the past year, the Seminary gave us tons of information about vicar year. Once I got the call here to St. Peter, the details got even more specific. What a relief to have a job description! Vicar year became less of an unknown, and many of my fears melted away. 

In our Gospel for this Sunday, Jesus lays out his own job description. Last Sunday, we heard Peter confess that Jesus is the Messiah, the Son of God. He’s the Anointed One, whom prophets foretold would save mankind from sin. Peter and the other disciples knew who Jesus was and what his goal was, but they didn’t quite understand how he would carry out the salvation of God’s people.  

So Jesus told them. “[The Messiah] must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” This shocked the disciples. They thought, “What is Jesus talking about? There’s no way that’s right. The Messiah is supposed to destroy our enemies, not let our enemies destroy him! He’s supposed to bring us glory and fame, peace and security–not suffer and die! We can’t let this happen.” So Peter stepped up to say something, as he so often does. He took Jesus aside, put his arm around him, and told him that he’s got it all wrong. “Yes, Jesus, you’re the Messiah, and that means you’re never going to suffer and die. That just wouldn’t make sense.” 

But there’s the problem. To the human mind, it’s unreasonable for the Saviour of the world to suffer and die. “Skip the cross, Jesus; go straight into glory. You’re the almighty Son of God, after all! Why would you need to do any suffering.” We might even sympathize with Peter: “He’s just thinking about Jesus’ safety. Why would he want his Lord to die?” But Peter missed the bigger picture. What seemed like reasonable thinking on Peter’s part is actually satanic. Jesus stepped away from Peter and rebuked him in front of everyone: “Get behind me, Satan!” One of his closest friends had become an agent of the devil. Here, Peter isn’t the Rock, who gave a solid confession of faith last week: he’s become a stumbling block in the path to the cross, an opponent to God’s eternal plan of salvation! Peter doesn’t realize that he’s asking for his damnation and the damnation of the world. If Jesus doesn’t go to Jerusalem and die on the cross, then we would still be lost in our sins. It does no good to confess Jesus as the Messiah yet reject the saving work he came to do on the cross. 

How often do we act like Peter, pretending to know better than God? Don’t we also slip into a human mindset at times, one that only accepts God’s plans as long as they bring us comfort and glory? As long as life is going well, we happily give God control. But what happens when our lives take a turn for the worse? Do we still trust God then? In those moments, Satan takes us aside, puts his arm around us, and makes us doubt God. “What kind of God allows his people to suffer? If he loved you, he would prevent this evil from entering your life.” When we start to doubt God’s plans, our arrogant hearts need to hear Jesus’ rebuke: “Get behind me. You do not have in mind the concerns of God, but merely human concerns.” Who are we to give advice to God? If our salvation rested on human reason, we would surely be lost. Our plans would never include any suffering, but we needed a suffering Messiah. 

And that’s exactly what we have in Jesus. No matter what his disciples thought about him, no matter how his best friends betrayed him, no matter what Satan was whispering in his ear, Jesus never abandoned his true job description. He always and only had in mind the concerns of his Father. God had repeatedly promised a Saviour from sin, and Jesus was fully aware of the necessity of his death on the cross. He didn’t go begrudgingly to Jerusalem, but out of love for us, he willingly took our sins to the cross to pay the price for them. In our obedient Messiah, we have forgiveness for our arrogance, for our rejection of God’s will in our lives. We have eternal peace and comfort for our souls because Jesus gave up the peace and comfort of heaven to suffer and die in our place. 

But that doesn’t mean we won’t have pain and suffering to bear in our lives. Just as the Messiah’s job description included a cross, the Christian job description also includes a cross. “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” There’s no way around it, no way to avoid it. If Christian, then cross.  

Does this intimidate you, dear Christians? A job description can take away your fear of the unknown, but it can also instill a different fear as you discover exactly what the job demands. Jesus certainly isn’t trying to scare you by talking about the Christian cross, but he is trying to clear up misunderstandings people have about discipleship. Many Christians have been misled about their job description. They hear a prosperity gospel every Sunday, and they expect that their faith will bring them glory and success in this life, much like Peter and the other disciples expected. But Jesus never says that following him will produce worldly wealth or fame or comfort. In reality, Christian discipleship costs us everything. We let go of everything to take up the cross and follow Jesus. 

This cross involves self-denial. Peter had been clinging to his personal vision of salvation. He wanted to involve himself in Jesus’ mission, to steer him in the right direction. Self-denial means letting go of everything that gets in the way of following Jesus. It could be wealth, possessions, concern for body and life, the idea that I have a role to play in my salvation. What it comes down to is denying yourself or denying Jesus, entrusting your salvation to him or trying to accomplish it yourself. It’s the cross that teaches us self-denial. 

To understand what Jesus means by “the cross,” think of a physical, wooden cross. Historians say that a full cross weighed 300 lbs, so that most could only carry the crossbeam, which was still up to 100 lbs. It took a lot of effort to pick up a cross. Likewise, Christianity demands your full commitment. There’s no such thing as “casual Christians,” who show up on Sunday but don’t practice their faith outside of church. Every day of their lives, Christians must carry the cross. Besides the physical torment of carrying a cross, you have emotional pain too. Crosses were reserved for the worst of criminals. It brought shame, causing people to mock and curse you, even if they didn’t know you or what you’d done. So too, your faith will not win you any favor with the world, but they will hate you because of it. Maybe you’ve been publicly embarrassed or lost friends or gave up jobs because you follow Jesus. Any persecution you face because of Jesus is a cross, physical or emotional. Finally, crosses were tools of execution. When you carried a cross, you were about to endure suffering to the point of death. Your head may not be on the block right now, but all Christians must be willing even to die for Jesus, who willingly died for us. 

I don’t know about the rest of you, but it can be a real struggle to deny myself and carry my cross. Deliberately bearing shame and suffering, being willing to give up everything, even my life–this goes against every instinct in my body. All too often, we only practice our faith when it’s convenient, when we won’t face persecution for it. If you don’t feel like you’ve been bearing any crosses lately, examine your heart and ask yourself why. Could it be that you’ve been avoiding the cross? If so, ask God to grant you a willing heart and the strength to pick up the cross. Maybe you look at your life and don’t see any opportunities to carry a cross. Praise God for this momentary rest, but be prepared to shoulder a heavier load that may come in the future. 

Whatever our crosses may be, God lays them on us to teach reliance on him. Against all human reason, we believe that the cross is good for us, that it drives a wedge between us and the sinful world and brings us closer to our Saviour. Our sinful nature desperately wants to drop it and run away, to spare ourselves the pain and save our lives at all costs. But when we suffer for our faith, then we know that we are really Jesus’ disciples. This is the Christian paradox: our persecutions bring us peace, because they assure us that we are following our Saviour. And when we see the path that Jesus trod, it’s not just the cross: there’s glory waiting at the end. By picking up our crosses and following Jesus, we too will find glory. Not the glory that the world gives, but the glory reserved for those who faithfully bear the cross: the glory of the resurrection and eternal life in heaven. Now we have the cross, but then we’ll have the glory. The cross makes us look like losers to the world, but we know that it’s the sign of victory, in this life and the next. 

So for now, your Christian job description says “cross-bearer.” But don’t worry if you’re afraid. You need only look to Jesus for comfort and confidence. Jesus will not deny those who deny themselves for his sake. Your salvation is complete. Entrust your life to him who gave up his life to save you, for he knows what’s best for you. Deny yourself, pick up your cross, and follow him. Though the path seems difficult, cheer up! Your cross brings you closer to your Saviour, and soon enough you will reach the promised glory. Amen.

 

Confessing Christ Bulletproofs Your Faith

Confessing Christ Bulletproofs Your Faith
Pastor Pete Metzger

Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Confessing Christ Bulletproofs Your Faith 

Over the years, there have been several times when my security was in question. I was a block away from a car bomb that exploded in Bulgaria. I’ve had thieves try to pry the bars off the windows of my house. My apartment was broken into and my computer stolen. My identity has been stolen and thousands of dollars charged to my credit card.

We live in a dangerous world, with threats all around us. Some of them are bigger than others. They can take different shapes and come in various frequencies, but they’re there – an ever-present reality in life. So, the question is, How can you stay safe? How can you keep secure? Updating your passwords helps. Installing a security system with alarms and cameras will go a long way. Locking your door is a great place to start.

That works for your stuff, but what about your faith? How can you keep your faith safe? How can you be secure in what you believe? Jesus told us in our Gospel today. He told us the one thing that will ensure that gates of Hades themselves will not persevere – that we will overcome hell, death, and the devil. The question is, How? The answer is, Who.

Jesus asked his disciples: “Who do people say the Son of Man is?”[1]

To which they replied: “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”[2]

Now, obviously, Jesus wasn’t any of those people, if only for the fact that according to the Bible there’s no such thing as reincarnation. A man is destined to die once and return to the Lord. But without getting lost in the weeds, what I will say is that there is a certain logic to all three.

Jesus and John the Baptist preached the exact same message: “Repent, for the kingdom of heaven is near.” Malachi prophesied that another Elijah would come to announce the arrival of the Saviour; it’s just that that “Elijah” was John, not Jesus. And when you compare Jesus to the prophets it’s clear that they all spoke from God and that they all did things that only people touched by God could do.

All three options make a certain sense. They are all informed by both the Bible and observation. But they’re still all miles away from reality.

So, Jesus shifts his focus from what the people are saying to what his disciples believe: “But what about you? Who do you say I am?”[3] And Peter knocks it out of the park: “You are the Christ, the Son of the living God.”[4]

This is our answer to how we can be secure and safe in our faith! Jesus explains: “I tell you that you are Peter and on this rock I will build my church, and the gates of Hades will not overcome it.”[5]

Jesus is making a play on words. In Greek, the name Peter is Πέτρος, which means “rock” or “stone.” But just like we have different words for rock and stone and pebble and boulder, so does Greek. Πέτρος is the word Jesus uses for Peter; πέτρᾳ is the word he uses for the foundation of his church, which helps us to understand that Jesus doesn’t build his church on Peter; he builds his church on what Peter just said, i.e. that Jesus is the Christ, the Son of the living God. And it’s that confession that bulletproofs your faith.

Now, this sentence may not be as groundbreaking to you as it was 2,000 years ago. After all, you walked into a “Christian” church today and I would guess that you expected to hear about Jesus, because Jesus is the Christ. It’s a fact that has been known worldwide for centuries. You’ll even hear those two words coming out of the mouths of complete unbelievers when they stub their toe.

That Jesus is the Christ is not new or novel. But what that means is still not always clear. If we were to take a survey of our neighbourhood and ask that simple question, Who is Jesus Christ? you’d get all kinds of different answers. He’s a teacher; a moral role model. You might even hear that Jesus was a social justice pioneer, or that he is a figment of Christians’ collective imaginations.

But, like Jesus, I’m not so much concerned about what the world thinks about Jesus. I care about what you believe about him. Who do you say he is?

Now, I believe it when you confess that Jesus is much more than a teacher or a role model or a spiritual guru. I believe you when you confess that Jesus is your Saviour. But I also know me and I’m all too familiar with the human condition of actions not always matching up with confession.

If Jesus is your Saviour from sin, then why do you keep rushing headlong into it, even when you should know better? If we believe what we sang in our last hymn – that our salvation and hope is found in Christ alone – then why is it that before we confess our sin and throw ourselves at his mercy, we try to fix it first or justify our behaviour or ask for his help to overcome, as if all we need is just that little extra push instead of the completely new heart we need him to create inside of us?

You and I may sincerely confess that Jesus is the Christ, our Saviour, but our behaviour often betrays what we think that means. And whether we imagine Jesus as the guy who gets faith started and then walks away to let us take it from there, or that Jesus waits for our best effort to be exhausted before carrying us over the finish line – if we think of Jesus in any way less than our complete and sole Saviour from our own sin, than we may as well think that he was John the Baptist or Elijah or one of the prophets.

When it comes to the identity of the Christ, close isn’t close enough. Even the next nearest approximation is still miles away from salvation. Without Jesus being our Saviour from ourselves, then we are lost in our sin.

But that is who Jesus is, and that’s what it means that he is the Christ. If our problem is thinking too little of Jesus as our Saviour and too much of ourselves that we need to be helped more than saved, then Jesus is the exact opposite. He didn’t think too much of himself that he didn’t need to get involved in the mess that we made. Instead, he willingly endured ignorance and skepticism and doubt. He willingly exposed himself to rejection and hatred and death.

Jesus didn’t think too much of himself to refuse to be your Saviour, because in love Jesus couldn’t think of you enough. You are all that he had in mind when he confronted confusion about the Christ. You are all that he had in mind when he climbed his cross. He thought so much of you that the Son of the living God was willing to live and die as a man, so that all humans could live through the forgiveness he won for us on the cross.

Jesus lived up to the name of Christ. He is your Saviour from yourself and your sin, so that you could live with the Son of the living God forever in heaven.

It’s no wonder that Jesus would say to Peter: “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.”[6] In the same way you are blessed with this knowledge that Jesus is the Christ. And even though a man is saying those words to you today, it’s the Holy Spirit sent by the Father into your heart to enable you to believe it. That’s God’s ongoing gift of grace to you every day, that even though Jesus came as the Christ 2,000 years ago, he still continues to come to you every time you hear his name proclaimed.

Which is why it is so important that we confess that name. There are still so many people who don’t know who Jesus is or who are so close, but still so far away. It’s only through the confession of Christians that Jesus’ saving name is still proclaimed for the salvation of all who believe.

It’s important that we confess his name for others. It’s also important to confess that Jesus is the Christ to bulletproof your faith.

One of the devil’s favourite temptations is to convince you that Jesus is in any way short of your Saviour, whether that is by stoking your pride to the point that you don’t feel like you need a Saviour – that you’re not irretrievably lost or as bad off as others are – or by sowing the seed of doubt that you’re too far gone to be brought back. The devil loves to try to convince you that Jesus is in any way short of your Saviour.

But when you confess him to be the Christ, you bulletproof your faith by holding God to his promise – the promise he made to Adam and Eve and Abraham and David, the promise he made through Elijah and Jeremiah and John the Baptist – that Jesus is the Son of God, the Lamb of God, your long-promised Saviour. None of us is so great that we don’t need him. And no amount of sin is too great to be forgiven by him. Jesus is the Christ and that makes him your Saviour. And it’s that confession that makes your faith secure.

It’s no big secret. It’s not complex. There is no padlock or antivirus or alarm system you can install that would make you safer than your confession that Jesus is your Saviour. That’s why this truth is the most important truth, the chief article of our faith, and the foundation of God’s church. Jesus is the Christ, and therefore also your confidence and security in faith and life, now and forever. Amen.


[1] Matthew 16:13

[2] Matthew 16:14

[3] Matthew 16:15

[4] Matthew 16:16

[5] Matthew 16:18

[6] Matthew 16:17