The Recipe for Christian Thanksgiving

The Recipe for Christian Thanksgiving
Vicar Owen Eubank

Philippians 4:10-20

10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.

14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.

20 To our God and Father be glory for ever and ever. Amen.

A Recipe for Christian Thanksgiving

Thanksgiving is the perfect time of year to bust out your favourite recipes. Think of all the special dishes that are served on Thanksgiving, all the foods that you only eat once a year. Whether it’s your first time cooking a turkey or you’re a seasoned vet in the kitchen, recipes are essential to success on Thanksgiving. You need the recipe to tell you which ingredients to buy, how much butter and flour to use, and how long to put it in the oven. Thanksgiving dinner would be a mess if you had to make it up on the fly. Recipes point you in the right direction so that the food turns out alright. This Thanksgiving, let’s stop and look at a different kind of recipe: not a recipe for the perfect pumpkin pie, but the recipe for thanksgiving itself—for the outpouring of thanks in our hearts and lives. Unlike the recipe for Grandma’s famous cookies, the recipe for Christian thanks is not a secret: we find it plainly written for us all in our reading from Philippians this morning.

Philippians is essentially a thank-you letter from the apostle Paul to the church in Philippi. Throughout the letter, he expresses his joy and thanks for a gift they had sent him. But it’s important to note that Paul is writing this letter from prison in Rome. This is one of Paul’s most joyful and personal letters, yet we wonder how he could have such a positive attitude when his circumstances are so poor. But this is exactly what Paul addresses: Christian thanksgiving is not based on circumstances. Our joy shouldn’t fluctuate from day to day. When it comes to giving thanks, the right attitude is everything. The first ingredient in our recipe for thanksgiving: a big scoop of contentment.

It’s hard to feel thankful if you don’t feel content. Maybe you’ve heard it before, that small voice in the back of your head. A friend lends a hand moving some furniture, and your mouth says, “Thanks for your help,” but that small voice whispers in your head, “He owed you one.” You finally get that promotion at work, and there’s even a nice raise attached to it, but that voice says, “I could’ve used this 6 months ago.” On your drive home, you pass a dozen different gas stations; you don’t even need gas right now, but all you can think is, “Wow, gas is expensive. What has this country come to?” Discontent, greedy complainers: that’s who we are as human beings. We covet what others have, because God is so slow in giving me what I need. We fixate on ourselves and our problems so much that we become blind to the many blessings we already have. Or if we do count our blessings, we think that somehow we deserve them. When we’re so focused on ourselves, we forget to give proper thanks to others. When we make ourselves the masters of our own destinies, we fail to acknowledge what others have done for us, what God has done for us. He made us and the whole world; he daily provides for us and preserves our lives. We owe everything to him! Yet so often he slips our minds. For every time we forget about God as we enjoy his blessings, God ought to forget about us and withhold his blessings from such ungrateful, thankless creatures. But why should I be thankful? Why should I be content when I have so much to worry about?

Contentment is certainly a rare ingredient, and everyone seems to have run out of it. Where can we go to get some? The world might deceive you into believing that it can meet your needs, that you can find satisfaction if you achieve x, y, and z. But lasting joy and contentment only comes from Christ. He makes us content, not by granting us whatever we desire, because our desires are often selfish and sinful. Christ makes us content by giving us exactly what we need. And we are all very needy. Ever since the fall into sin, human beings have needed a Saviour from sin. And that’s exactly why Christ came. Jesus came to be our Saviour. He came to us as a poor vagabond, living in poverty and homelessness. In spite of this, Jesus never grumbled or complained. He was supremely content, trusting that his Father’s will was always best, even when it placed him in the worst circumstances possible—on a cross, where he suffered the pains of hell. There, Jesus paid the price for our greed and discontentment. He endured all this because he loves us, because he couldn’t be content unless we were in heaven with him one day.

Christ has met our ultimate need: his death freed us from sin, and his resurrection assures us of eternal life. Seeing this love and salvation, our hearts can change. We’ll still have many needs in life. But instead of worrying so much, instead of coveting what others have or looking to ourselves to fix everything, we place our trust in God. If God has already met our greatest need by giving us Jesus, can’t we also trust him to meet all our other needs? Faith in God is what changes our hearts and makes us content.

And so, though our circumstances may change, our attitude can stay the same, because Christ stays the same. This is why Paul can write from prison, “In any and every situation, whether well fed or hungry, whether living in plenty or in want, I can do all this through him who gives me strength.” Paul’s strength comes from Christ, the strength to endure persecutions and still be content. Whatever we may face in life, Christ empowers us to endure it and be content. Whether it’s the increasing stress of a job promotion, the struggles of making ends meet, or a changing relationship status, we can be content in any and every situation. You don’t need to worry, even if the sky seems to be falling on you. God’s got everything under control. As you go through the peaks and valleys of life, you can trust that God will provide for you. He’s already given you his Son, and he promises to meet your every other need as well. This is the peace we need. This is contentment.

If a big scoop of contentment is the first ingredient for Christian thanksgiving, next is a heaping measure of fruit—the fruits of faith, that is! Content with Christ in any circumstance, we begin to yield fruits of joy and thanks in our lives. A thankful heart leads to thankful hands, our attitude guiding our actions. As Christ freely and generously gave of himself to save us, we respond by freely and generously giving of ourselves back to him. Paul wrote a letter to thank the Philippians for their gift to him. How do we write a thank-you letter to God for his countless gifts to us?

It may sound strange, but it starts by thinking of others. Consider the Philippians. Ten years before his imprisonment, Paul came and preached the gospel in Philippi, proclaiming Christ as their Saviour from sin. This message brought the Philippians such joy and peace that immediately after Paul left them to start a new church, they kept sending him gifts! Their faith in God and his providing hand manifested itself in generosity toward Paul. By sending Paul gifts, by keeping him in their minds even as he sat under house-arrest, 2000 kilometers away in Rome, the Philippians were saying “thank-you” to God for all he had done for them in Christ.

Like the Philippians, we have been freed by the gospel. Trusting that God will always provide for us, we can look after the needs of the people God has placed in our lives. We can give generously to others to show they’re on our minds. Like the Philippians, it might be financial gifts to support the work of the church. Our weekly offerings are expressions of our trust in God. Paul didn’t demand gifts from the Philippians, and the church doesn’t demand offerings from you. Our offerings flow naturally from our faith, from the content heart that Jesus gives us. With our offerings on Sunday, we’re saying to God, “Lord, I trust that you will provide for me. Here, I give you only what you have given to me first.” But we shouldn’t limit it to our offerings on Sunday. God gives us many opportunities to show concern and generosity toward others: a phone call to someone you haven’t seen in a while, a prayer spoken with someone in the hospital, giving someone a ride or a meal. These are just a few examples of opportunities for Christians to show concern for others, to lift each other up and deepen our bonds of fellowship. We all can ask ourselves every day: “What are the opportunities God is giving me to be generous toward others?”

So our thanksgiving recipe includes a scoop of contentment and a measure of generosity, but is the final outcome any good? Yes, of course! Paul calls the gift of the Philippians a “fragrant offering, an acceptable sacrifice, pleasing to God.” Our generosity also pleases God when it flows from a thankful heart. In the Old Testament, there were different types of sacrifices and offerings. Some were sin or guilt offerings, performed to remove the sins of the Israelites. Others were thank offerings, given out of thanks for what God had done for the Israelites. Since Christ has already taken away all our sin through his sacrifice on the cross, we no longer perform sin offerings. But we do still give thank offerings, thanking God for all he’s done for us. When we show love and concern for others, that is our thank offering to God. He accepts the offerings we bring to him, the sacrifices we make for him when they come from a thankful heart. We love others because God first loved us; we give to others because God first gave to us.

Whether you’re the one giving or the one receiving this Thanksgiving, know that it’s not all about you. We don’t show generosity to others to bring ourselves honour. God gets the glory! He’s the one who created you, gave you all you have, died and rose again to satisfy your needs, and now allows you the opportunity to show him thanks. When you give generously, don’t take all the credit: give God the glory! If you receive generously from someone, give God the glory for this too! Tell the one from whom you receive, “I thank you, and I thank God for you. You are God’s gift to me.” From the beginning of our lives to now, God has provided for us richly through the generosity of others, and we can trust that he will continue to do so until our dying day. Receive such gifts with joy and thanks, looking for opportunities to give back as you have received.

As you read a dozen different recipes today and prepare a delicious meal for your family, remember that the recipe for genuine Christian thanks is simple: a scoop of contentment and a measure of generosity. And it all starts with Christ. He gives you rest from all your worries and empowers you to be content in every circumstance. Not only does Jesus give you the reasons to be thankful, but he also gives you the opportunities to express your thanks. So go and do just that. Let your thanks overflow into every corner of your life. And God will continue to pour out his blessings on you, so that you may generously pour out your blessing on others from the abundance God has given you. “To our God and Father be glory for ever and ever. Amen.”

Empty Hearts Find Fullness in Christ

Empty Hearts Find Fullness in Christ
Pastor Pete Metzger

Colossians 2:6-15

6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Empty Hearts Find Fullness in Christ

I’ve observed a particular phenomenon in the Metzger household. Tension is highest and moods are lowest at around the same times every day: 11:30am, 5:30pm. Do you know why? Empty bellies. Empty bellies negatively effect moods. Poor emotional regulation makes for poor company.

If this sounds like your life, I have good news and bad news for you. The good news is that it’s a simple solution: eat something! We all feel better when we’re properly fed. The bad news – this ain’t going away. You’re going to have to deal with this multiple times a day for the rest of your life. Systems, preparations, strategically stashed snacks can go a long way. But one missed meal, one delay, one abnormal day can send you or a family member into a hunger-induced spiral of emotional dysregulation, e.g. anger, frustration, sadness, anxiety.

Now, I realize that I sound like a walking advertisement for Snickers, but I bring this up because what’s true for us physically and emotionally is also true spiritually. An empty heart or a starved soul does no one any good. In fact, it does many people much harm. And just like in real life, spiritual Snickers bars – shortcuts and Band-Aids – are temporary solutions at best. More likely, they’re unhealthy habits that make for unhealthy Christians.

If this sounds familiar, I have good news and bad news for you. The good news is that there is a solution and it does you more good than a properly balanced (and well timed) diet. The bad news is that our condition is worse than hanger, and the road to recovery is technically out of our reach.

The Apostle Paul warned the Colossians against the threat of hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.[1] I could tell you the whole history behind the “Colossian problem,”  but what it boils down to is this. There were people in Colosse who suggested that you’re not a “real Christian” unless you obey the Old Testament ceremonial laws and until you’ve engaged in some way with the spiritual realm, e.g. receiving special revelations from God or worshiping angels. Unless you do all those things, you’re not a “real Christian;” you’re a “partial Christian,” “immature,” “half-baked.” In other words, they’re suggesting that you’re not complete. You’re not full. You’re missing something.

And isn’t that exactly what we heard in Genesis 3 today? “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”[2] And after the devil said that, Eve looked at the fruit of the tree of the knowledge of good and evil and not only did it look good to eat, but it was suddenly desirable for gaining wisdom.[3] The devil’s grand tactic here was the same as the “Colossian problem,” i.e. suggesting that you’re missing out on something, that God’s holding out on you.

And when does that tactic work best? Consider our Gospel: After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”[4] That temptation doesn’t work after dinner. It’s not particularly effective if you have a protein bar in your pocket. But after fasting forty days and forty nights, it’s a different story.

So what does all this have to do with you? I said it before: an empty heart and a starved soul do no one any good. That’s when you’re most susceptible to temptation, to buying the lie that Jesus and the Word that reveals him are not enough, that you need more.

I know from painful personal experience that when I am irregular or downright unfaithful in my personal devotion and Bible reading, that’s when I am most likely to make poor spiritual decisions. The line between what is good and what is sin doesn’t seem so stark. Whatever goodwill toward other people I had in my heart shrinks to the margins that remain (if any do). I begin to shift my focus off of Christ and onto whatever hollow and deceptive philosophy makes me feel good about myself at the time, whether that’s the outward display of a stereotypical Christian life or the internal self-assurance that comes from feeling like I know things other people don’t.

An empty heart and a starving soul is a breeding ground for temptation and sin. The question is what do you when you feel empty? Where do you turn to feel full? Do you try harder and force yourself into a lifestyle you think will bring you fulfillment, but is entirely based on your own effort that inevitably flags and fails when your energy does? Do you turn to podcasts and pop psychologists on social media for the perspective you can only find in the Bible?  

It’s the same thing human creatures have done since the Garden of Eden – being taken captive by hollow and deceptive philosophy that depends on anything other than Christ. And the end result is often either that we grow proud about how far we’ve come or how much we’ve done (to the neglect of what Christ has done for us), or we despair that we still haven’t done enough, i.e. that we aren’t enough, which is closer to the truth, but still only halfway there.

Paul described our natural condition as dead in sins and in the uncircumcision of [our] flesh.[5] Not only have we not done everything we should, but we can’t, because by nature we’re dead in sin. That’s the bad news I reference before – that the road to recovery is technically out of our reach. I can’t think myself into maturity. I can’t behave myself out of the grave.

But that’s what makes the good news so good. I don’t have to, because of everything that Jesus did for me. When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. [6] God did it all!

He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.[7]

It’s amazing how Paul stacks up these word pictures of forgiveness for us. “He forgave us” means that God showed grace to us when we trespassed against him. When you crossed a line you never should have gotten near, God didn’t relish the idea of striking you down even though you deserved it. Instead, he gave you something you didn’t deserve – his love, a second chance, a clean conscience, because you’ve been cleansed by Christ.

“He canceled the charge of our legal indebtedness.” Whatever outward appearance of righteous living we might maintain, God knows the weakness in our hearts, the evil in our minds. He has an entire book of life that records all our sins. But he cancels the charges by nailing them to the cross as evidence that his death more than pays for your sin.

God has done it all, in Jesus. Which means, my hope and my confidence don’t depend on how good of a Christian I can be. My prospects of entering heaven aren’t dependent on how faithful I am in reading my Bible. They all depend on Christ, and he is more than sufficient for my hope and confidence in salvation and eternal life.  

So, whatever temptations are out there to look beyond Jesus or the simple words of Scripture that reveal him to us – whatever temptations come to try to convince you that you have to try harder or be more in order to qualify as a “real Christian” – remember what Paul said at the start: Just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.[8]

You have received Christ Jesus as Lord. That’s what the Bible tells us he is. He is everything you need, and because you have him, there is nothing you lack – even if your family member is ill or your financial status is less than ideal. It’s not as if you’re in that situation because your faith is weak or you’re somehow less than complete as a Christian. We live in a sin-filled world with sin-filled problems. But Jesus is the answer – the forgiveness for our sins and the hope of a life that extends beyond this world and into his home of righteousness. And just as Jesus is the fullness of the Deity… in bodily form,[9] because of Jesus and in Jesus you have been brought to fullness.[10] When you have Christ, you aren’t missing anything.

So, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught. There are such strong words to describe the Christian life here. Rooted in Jesus. That means more than a tangential relationship with him, more than just an occasion interaction with him. You have been made to depend on him for strength and life, and you are constantly connected to him. Built up in him. That means that your Christian life isn’t stagnant and it doesn’t plateau. You continue to grow from him and find your strength in him. Strengthened in the faith as you were taught. You don’t need some special revelation. You already have everything you need in God’s Word, and it establishes you as standing on firm ground.

So, dear Christian, continue to live in Christ. When you feel empty be rooted in Jesus. Spend your days in the Word that reveals him to you. Build on what you hear and read and learn, and I promise you – because God promises you – you will not feel the need for more from somewhere else. You will be brought to fullness in Christ and you will overflow with thanksgiving for all the many good things he has done for you, continues to do in you, and will give to you because of his triumph over sin, death and the devil by the cross.

When obstacles come, when you feel empty, live in Christ as he lived, died, and rose again for you. Amen.


[1] Colossians 2:8

[2] Genesis 3:4,5

[3] Genesis 3:6

[4] Matthew 4:2,3

[5] Colossians 2:13

[6] Ibid

[7] Colossians 2:13,14

[8] Colossians 2:6,7

[9] Colossians 2:9

[10] Colossians 2:10