Is Everyone Really Welcome Here?

Is Everyone Really Welcome Here?
Pastor Pete Metzger

Ephesians 2:13-22

13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Is Everyone Really Welcome Here?

There was a church I used to drive by every day on my way to work. It had a big neon sign hanging in the window above the front door, with just two words: Everyone Welcome! It’s a beautiful sentiment, right? Coming to church can be so hard, for all kinds of reasons, for all kinds of people.

Some of you have told me that you were afraid that lightning was going to strike you down as soon as you crossed the threshold – because of how long it had been since you had last been in church. Many of you walked through those front doors the first time without knowing a soul inside. How scary is that wherever you go, let alone a church!

Even for some of you who have been walking through those doors for years, coming to church can be hard because of the grief you’ve been carrying all week; because you know that you haven’t lived up to your own standard this week, let alone God’s; because you’re tired – physically, mentally, spiritually – and you’re not sure if you’re up for the effort.

Coming to church can be hard, which is why a sign like “Everyone Welcome!” hanging over the front door can be a wonderful message.

Maybe I’m cynical, but that wasn’t my first thought – or my repeated thought every time I drove past that church. My thought was, “Isn’t that what every church would say?” “Is there a church out there that would say, ‘Only the right kind of people are welcome’?” “Would anyone ever be bold enough to say, ‘You aren’t welcome here’?”

The answer, sadly, is, Yes. And sadder still, of all places, it happened in the temple of the Lord. They didn’t have neon signs back in Herod’s day but they did have something called the “Soreg.” The Soreg was a literal dividing wall that separated the inner courts of the temple from the outer court of the Gentiles.

The inner courts are where all the good stuff happened: where the priests would pray and offer sacrifices; where you would find the altar, past that the Holy Place with its lamp stands and show bread and altar of incense, and at the centre of it all, the Most Holy Place, where the ark of the covenant sat as the visible throne of God.

The inner courts are where all the good stuff happened. The outer courts are where the Gentiles were kept at arm’s length. And the Soreg is what separated them. It was the ancient version of a velvet rope that separated the worthy from the unworthy, the VIPs from the please-go-aways. And the worst of it is that of all the beautiful things that God baked into the blueprints of his dwelling place on earth, the Soreg was never part of God’s design.

We heard God’s design this morning: “Foreigners who… love the name of the Lord – these I will give joy in my house of prayer. Their burnt offerings will be accepted on my altar; for my house will be called a house of prayer for all nations.”[1]

God had always wanted his temple to be a house of prayer for all nations, not just the Jews. And yet, the Jews still built that Soreg, because they couldn’t abide the thought that after all their long years of obedience to God’s commands, these Gentile outsiders, who weren’t circumcised, who ate unclean food, who didn’t dress the right way – who, in short, didn’t put in nearly the same effort – could in any way be considered on the same level as them.

It’s a good thing we don’t live back then, right? It’s a good thing we don’t have a velvet rope at the door of our sanctuary. Technically speaking, anyway.

But is there a velvet rope in your heart? Who would you have a hard time welcoming here – welcoming into the inner circle of your church family? Is it the person who doesn’t look like you, or talk or act or dress like you? Is it the person who from your perspective isn’t putting in the effort or hasn’t done the work? Is it the person who hurt you or who doesn’t share your values or even your lifestyle?

We may not set up literal velvet ropes or brick and mortar barriers, but we still live in a world divided by our own hostility, by the differences that separate the “insiders” from the “outsiders,” that divide “us” from “them.”

And in that way, we’re no better than the Jews of Jesus’ day. They assumed this air of superiority, i.e. they thought they were better than the Gentiles because they put in more effort than the Gentiles and they despised them for it, viewed them as second class citizens. And you can imagine how that would make the Gentiles feel – resentful, bitter, disillusioned by the thinly veiled hypocrisy of the so-called Chosen People of God. It’s no wonder they were divided.

But that’s exactly why Jesus came. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.[2]

Paul is talking to Gentiles, to people like you and me who didn’t grow up in orthodox Judaism with all its rites and ceremonies, who for centuries were held at arm’s length on the outside. Paul is saying that Gentiles – non-Jews – have complete access to God too.

But here’s the thing about this sentence, it applies to everyone no matter what your background is. You don’t have to be a Gentile or someone who’s never been to church before. You can be a lifelong Christian who’s made every effort to lead a Christian life, and Paul wants you to know that you were once far away too. You just might not have known it.

Leading a Christian life has never the pathway to God. No one has ever been able to earn God’s approval by their actions. The point of all the commands God gives us is to show us that we could never keep them, to keep us humble and honest about our own weaknesses and failure and sin, to remind you that no matter where you are today, you weren’t always there. There was a time when you were once far away from God too.

And as hard as that is for us to accept – as much as our self-righteous inner Pharisee wants to object – this honest humility finally allows us to see two beautiful gifts God gives us through the cross of Christ: For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations.

His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.[3]

Jesus came to be peace and to bring unity, so that no matter who you are, where you’re from, what you’ve done, you can know that you belong here and that we all belong together, and that whatever former hostility, animosity, disagreement or disunity once stood between us now stays at the door, because we are all united by the cross. Which is the bigger benefit by far.

As great as getting along with each other is, we all needed peace with God, because we’re all sinners. We each bring different guilt to the table, e.g. sinful lifestyles we gave ourselves over to in the past, secret sins we still indulge today. But Jesus reconciled all to God through the cross.

Picture it – two disparate groups, several segments of society that struggle even to coexist, all being loved by Jesus, who set aside in his flesh the law with its commands and regulations. God commands were never the path to heaven, because we could never keep them. But Jesus did, for you. He obeyed every one perfectly in your place, so that when he died, his perfection could be applied to you.  

The sinless Son of God came to earth to climb a cross and extend his arms in both directions, taking on himself the self-righteous sins of the “insider” and the helpless sins of the “outsider” and die for them both, i.e. to pay for them, so that he could pave the way for you to your Father in heaven. So that you can live at peace with each other, but especially with your God knowing that your guilt is forgiven and your sins atoned for. You have been reconciled to God through the cross of his Son Jesus Christ.

And that allows you, now, to look at yourself and each other differently. There are no “insiders” or “outsiders.” You are no longer foreigners and strangers.[4] We are all fellow citizens together and members of God’s household together – not because we’re all human, not because all paths lead to God, but specifically because we are being built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.[5]

Jesus and his cross and – and the Word of God that publicly proclaims it – fashions us into that one new humanity Jesus died to create.

So don’t let old differences divide you. Don’t subvert the sacrifice of Christ or take him off the cross of peace by continuing to live at odds with each other or looking askance at people who look or act differently than you. Don’t forfeit your forgiveness by refusing it to those who have wronged you.

Instead rejoice in the reality that though you were once far away, now you have been brought near and that’s true of everyone here. You have been brought near, both to each other by a common faith, but also and especially to God through your common Saviour.

Everyone is welcome here. And even though we don’t have it shining in neon above our front door, we have a better sign there. It’s the cross of Jesus, where God declares that sinners are welcome, because it’s here in his house that you are reconciled to him and you are being built into his holy temple in which he lives by his Spirit.

You are at peace with God. Live in peace with each other. Your peace is Jesus. Amen.


[1] Isaiah 56:6,7

[2] Ephesians 2:13

[3] Ephesians 2:14-16

[4] Ephesians 2:19

[5] Ephesians 2:20

You Are Light in the Darkness

You Are Light in the Darkness
Vicar Owen Eubank

Ephesians 5:8-14

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:

“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”

You Are Light in the Darkness

If I told you to make a list of things that are complete opposites, I’d be willing to bet that for most of us, light and darkness would be near the top of the list. Light and darkness are things that we have been experiencing our entire lives. We left the darkness of our mother’s wombs for the light of the delivery room. We plugged in our night-lights as children so that we wouldn’t have to go to bed in total darkness. Every room we enter, we flick on the light switch. Every time we blink, we go so quickly from darkness to light that we hardly notice. Light and darkness are nearly universal concepts, to which most everyone can relate.

So it’s not surprising to learn that virtually all religions have made use of this imagery. The yin and the yang is the famous symbol of Chinese Daoism, with its black and white counterparts forming a perfectly balanced circle of light and darkness. Hindus celebrate a festival of light called Diwali. Jews light candles during Hanukkah, their festival of light. But most importantly, the Holy Bible speaks of light and darkness all over the place. On the first day of creation, God said, “Let there be light,” and it was so. Darkness was the 9th of the 10 plagues that God inflicted on Egypt. The Lord Jesus calls himself the Light of the world, and he himself will be the Light that shines forever in the heavenly city of God.

This brings us to our sermon text for this morning, where Paul picks up on this light-dark imagery and applies it first to the Ephesian congregation, but also to all Christians and to us here this morning. The Ephesian Christians are largely converts from the pagan religion of the Roman Empire. They had lived in spiritual blindness, but through Paul’s preaching, they had seen the light of Christ and believed. He says, “For you were once darkness, but now you are light in the Lord.” He’s saying to all Christians: not only have you seen the light of Christ, but now you actually are light. It’s who you are now: your identity is light.

However, before telling the Ephesians about this new identity, Paul reminds them of something else: “You were once darkness.” This is true for all of us, for all people of all time. By nature, human beings are children of darkness. We were all conceived and born in sin. Some of us lived many years in the darkness, doing whatever we pleased without any regard for God. Blindness was our spiritual condition; our hearts were totally blackened by sin, lacking even a glimmer of light. We were totally helpless, groping around in the dark, unable to find a path to God. But even worse, as darkness, we were the complete opposite of light. We hated the true God and were his enemies. We fought to snuff out and extinguish his light, to rebel against Jesus and the knowledge of him that shines from the Scriptures. Yes, the sinful world is dark, and we were once a part of it: separated from God and opposed to his light.

But then came our transformation. “For you were once darkness, but now you are light in the Lord.” There was a complete and total change in us, from one extreme to the other. Darkness became light. Blindness became sight. God’s enemies became God’s children. But how? How could such a drastic transformation take place?

Notice that Paul doesn’t just say, “You are light.” No, he adds, “You are light in the Lord.” You aren’t light on your own; this wasn’t a self-transformation. Darkness cannot choose to start shining. A candle cannot spontaneously burst into flame. The blind man in our Gospel reading didn’t choose to start seeing. You are only light because you are in the Lord, connected to the Light of the world himself. Jesus has transformed you from darkness to light. Jesus, who created light in the beginning with his powerful word. Jesus, who brought light and hope to all in Israel who heard his preaching and teaching. Jesus, who took all our darkness on himself and destroyed it on the cross. Jesus, who burst out of the tomb 3 days later in glorious light, proclaiming total victory over all the forces of darkness. Jesus is Light, and Jesus has made you light. Because of Jesus’ life and death and resurrection, you are no longer darkness, no longer trapped in sin. You have been transformed through Jesus!

He has sent the Holy Spirit out into our dark hearts to “call, gather, enlighten, and sanctify” us, to create a burning faith in us and to fan its flames through the gospel. We don’t have to try and produce our own light. We simply reflect the light of Christ. On the pages of our Bibles, in the bread and wine of the Supper, we come face to face with Jesus. The brightness of the gospel fills our whole being as we come in contact with the very Light of the world. We are not just standing in the light: we have seen the light and have become light through faith in Christ.

But light does not have a static existence. No, light is always moving, always radiating out from its original source. So it is with us, dear Christians. We have been made lights by Christ so that we may also become lights for Christ, that he may beam his light into the world through us. You are a bright, burning light, so let it shine! But what does that mean? How do we let our light shine? First, Paul tells the Ephesians to “live as children of the light, for the fruit of the light consists in all goodness, righteousness, and truth.” You can let your light shine when you produce the fruits of faith. Do what is good and right and true, Paul says. It is good and right to help our neighbors, to serve one another in love. It is good and right to worship the true God. Our whole life should be filled with goodness and righteousness and truth, to the point that others notice us, like a lamp shining in a dark room, like a beacon in the night.

But letting your light shine isn’t just about what you do – it’s also about what you don’t do. Paul says, “Have nothing to do with the fruitless deeds of darkness.” The deeds of darkness are the sinful ways of the world. They were the things we used to do, the sins that ruled our lives before coming to faith, before becoming light. Now that we have been transformed, we must leave them behind. The deeds of darkness are fruitless. Sin has no benefit. It only brings harm, as it leads us farther away from Christ and threaten to extinguish his light in our hearts. And so, Paul says, “Have nothing to do with [the deeds of darkness].” Stay away from sin! Don’t go back to the darkness! Be light, radiant and bright, refusing to be dimmed by any sin.

But there’s more we can do as light. Paul gives a second way to let your light shine: instead of joining in the deeds of darkness, we expose them. We shine our light out into dark places to reveal what is hidden. Verse 12 says, “It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible.” Perhaps you’ve noticed that a lot of sins take place in literal darkness. Thieves and robbers usually strike at night under the cover of darkness. Bars and clubs are dimly lit as patrons over-indulge on drugs or alcohol. A computer or phone screen may be the only light in a dark room as people post harmful words on the internet or view disgusting images late at night. Sin likes to hide in darkness, where nobody can see it or judge it. But as the light, it is our job to expose sin. In our gospel reading this morning, Jesus proclaims that he has come into the world “for judgment.” While he was here on earth, he didn’t just ignore sin or turn a blind eye but confronted it head-on. He even rebuked the Pharisees for their sin of pride and self-righteousness, hidden in their hearts from the view of others. Likewise, Christians are called to expose sin in the world around us. We must call out sin for what it truly is: pure evil darkness. We expose it out of love for the truth, but we also do it out of love for the sinner. We shine our light on their dark deeds in the hope that they will see the light and turn towards it in repentance.

And that is the third way we let our light shine. We produce the good fruits of faith, we expose the deeds of darkness, so that we illuminate those who are still in darkness with the gospel message. As I mentioned at the start, people around the world are looking for light in their dark lives, and too often they are looking in the wrong places, in false religions and philosophies. As we live out our Christian lives of faith, others will see that we’re different. When we expose the sinful deeds of others, we pray that they realize the fruitlessness of their way of life and look for something better. That’s when we shine the light of the gospel on them. Verse 14 gives us words to shout into the darkness that surrounds us: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” In other words, repent! Leave behind your old ways and find forgiveness in Christ. Step out of the darkness and into the light!

And so, we carry this message of repentance out of those church doors and into the world. We let our light shine boldly for all to see. We all know people who are still living in darkness, helplessly stuck in their fruitless ways. Remember that you were once there with them, but Christ transformed you into light. Be the light that shines on them and point them to that same saving light that shone on you. Christ alone is our Light in this dark world. Never lose sight of him. Amen.