Saints in Waiting

Revelation 7:9-17

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God, who sits on the throne, and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying:

“Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God
    and serve him day and night in his temple;
and he who sits on the throne
    will shelter them with his presence.
16 ‘Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,’
    nor any scorching heat.
17 For the Lamb at the center of the throne
    will be their shepherd;
‘he will lead them to springs of living water.’
    ‘And God will wipe away every tear from their eyes.’”

Saints in Waiting

In November of 1940, the city of Coventry in England was bombed by the Nazis. The town was destroyed, and the centuries-old cathedral was reduced to rubble. In the aftermath of the war, the congregation made an interesting decision. They left the ruins of their cathedral in place and then built their new church right next to it.

When they built the new cathedral, they installed a huge glass wall facing the ruins. Etched into the glass are large figures, four feet wide and ten feet tall – images of saints and angels rejoicing in heaven. It’s a beautiful design decision, because as you look through the glass, you see the remains of the bombed-out church, but through the glass that is etched with images of saints and angels. You cannot see the rubble except through the lens of the promise of heaven.

The Coventry Cathedral is a fitting picture for life on earth, isn’t it? There are lots of reminders of former traumas that still haunt us, but that’s exactly why God gave this revelation to John. It was God’s (much better) way to build a wall of glass windows for us to look through, so that you can view the world you live in through the lens of God’s gracious promise of heaven.

This is how John’s revelation began in Chapter 7:

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.[1]

It’s almost the same picture as the Coventry Cathedral, isn’t it? God showed John saints and angels rejoicing in heaven. This great multitude that no one could count were the saints. And although John doesn’t use that word here, it becomes clear exactly who they are by God’s own definition later:

“These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”[2]

If I may, I’d like to take exception to the translation of this text. In the Greek, it’s not they who have come out; it’s they who are coming out. In other words, these are not survivors of one specific, massive tragedy. These are Christians of every age who have ever suffered anything.

And Christians suffer, don’t we? We live under the curse of Eden – pain in childbirth and painful toil just to feed our families. We suffer pain and loss in life. We have to bury our parents and go in for emergency surgery. We see the signs of the end times all around us: wars and rumours of wars (in Ukraine and the Middle East), natural disasters (flooding in Libya and Morocco), hatred and lack of love (goodness, you barely have to turn on any device to hear about that; if you even have to turn on a device to experience it firsthand). We are in the era of the great tribulation that John referenced in his revelation right now.

But here’s the good news: These are they who are coming out of the great tribulation. There is relief on the horizon. There is rescue and consolation. There is hope for this great multitude – and for you and me – and it doesn’t come from a piece of legislation or an act of solidarity for a nation at war; it doesn’t come from reversing course on global emissions or becoming carbon neutral; it doesn’t come from learning how to love someone for who they are (or who think they are). God says:

“These are they who are coming out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.”[3]

The white robes and palm branches are signs of victory – but not a victory that this great multitude won for itself. They did not go through life keeping their clothes (let alone their thoughts and hands and records) clean to the end. No, every one of them was dirty, and so are all of us.

We may be tempted to believe that we are better than other people because we are here. We may be tempted to believe that our own goodness – if only our commitment to coming to church and reading the Bible – plays some small part in our salvation. But the saints in heaven know the truth:

“Salvation belongs to our God, who sits on the throne, and to the Lamb.”[4]

No saint is perfect. Saints are not Christian superheroes. This great multitude in white robes around the throne is not a collection of humanity’s greatest humans.

“They have washed their robes and made them white in the blood of the Lamb.”[5]

Every one of the saints John sees is a sinner, just like you and me. Not a single one earned his spot in heaven, and neither do we. Each of them is there because of what the Lamb did. You know who that Lamb is, don’t you? It’s Jesus. In fact, that’s one of the first things that anyone on earth ever called Jesus other than his name. Even before he started traveling the countryside preaching and teaching in every town and village between Nazareth and Jerusalem, John looked at him and said:

“Look the Lamb of God, who takes away the sins of the world.”[6]

Jesus is the Lamb of God, the lamb of sacrifice, the lamb of salvation. In the Old Testament, God commanded that the people only sacrifice lambs without blemish or defect, but spotless and blameless. That was Jesus. He was the only person in human history who was able to keep his clothes (and his thoughts and hands and record) clean throughout his entire life. So that when he went to the cross and poured out his blood, it was precious and pure and able to forgive your blemishes and defects, or, as John says here, to make your robes white in the blood of the Lamb.

That’s what Jesus did for you 2,000 years ago. He secured your salvation. He made it possible for you to go to heaven. More than that, he promised that you and I – everyone who believes in him – will be part of this great multitude that no one could count.

Imagine that. With eyes that could miraculously look forward into the future, it is entirely possible that John saw your face in this crowd. John saw you wearing white robes and holding palm branches and singing and serving God in heaven. He saw you and all those believers you have loved but lost too, e.g. your Christian parents and grandparents, your beloved spouse or child who preceded you in death. Everyone who put their faith in the Lamb will be clothed in robes made white by his blood.

And the life God will give us there will undo any and all of your suffering.

“Never again will they hunger; never again will they thirst.”[7]

You won’t even have to pray, “Give us this day our daily bread.” All your needs will be met. You won’t have to worry about anything. You won’t have to provide or procure anything. You won’t have to put in a 40-hour week or make a last minute trip to the grocery store. You won’t have to clip coupons or stretch meals. All your needs will be met by the Lamb.

“The sun will not beat down on them, nor any scorching heat.”[8]

No more sweat on your brow. No more painful toil. No more adverse weather conditions. But perfect peace and pleasantness in green pastures forever.

“For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water.”[9]

Psalm 23 will be real life, for the Lord is your shepherd and you will lack nothing under his care. You will be Jesus’ little lamb, ever glad at heart. Your shepherd will gently guide. He knows your needs and well provides you. Loves you every day the same. Even calls you by your name.

“And God will wipe away every tear from their eyes.”[10]

Coventry Cathedral is a beautiful picture of saints in waiting. We live in the vale of tears. There are so many reasons for us to be sad and hurt and discouraged and lonely and afraid. But every anxiety will be calmed by Christ. Every hurt will be healed by his hand. And he will wipe every tear from your eyes forever.

We are saints in waiting. We live in a bombed-out, sin-ravaged world, but we are privileged to see every day of this life through the lens of God’s promise of heaven. It is already ours; we’re just not there yet. So, as you deal with the fallout and try to clean up the rubble left behind by sin in this life, remember that it won’t always be this way, but that salvation belongs to our God, and to the Lamb, and because he loves you, you will wear white robes and stand before his throne and sing and serve him forever in heaven with all the saints in glory everlasting. Amen.

Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen.[11]


[1] Revelation 7:9

[2] Revelation 7:14

[3] Revelation 7:14

[4] Revelation 7:10

[5] Revelation 7:14

[6] John 1:29

[7] Revelation 7:16

[8] Revelation 7:16

[9] Revelation 7:17

[10] Revelation 7:17

[11] Revelation 7:12

Lion-Proof Faith

Daniel 6:10-12,16-23

10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?”

The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.”

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.

19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”

21 Daniel answered, “May the king live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”

23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.

Lion-Proof Faith

As many of you know, we had a movie night here at church on Friday. We watched Luther, the 2003 biopic of the great reformer of Christianity and the namesake of our denomination. Just for kicks, I went back and watched the original theatrical trailer. I wasn’t disappointed. Along with dramatic closeups and quick hitting action sequences there were a couple phrases that flashed up on the screen that I couldn’t help but hear in the classic movie announcer voice:

500 years ago one man changed the world.

He dared speak his mind.

He would not be silenced.

Watching the trailer, you can tell it’s a 20-year-old movie. It’s kind of cringy. Honestly, if I hadn’t already seen it, I would have guessed it was another Hollywood hack job, romanticizing a historical figure and changing the whole story so that it would sell tickets at the box office. One man changing the world, escaped nuns, outraged emperors, book burning – it all seems a little fantastical.

Having watched it, though, I have to say that it was remarkably accurate, and one of the rare instances in which reality was probably even more dramatic than the Hollywood version. There really was a man named Martin Luther, and the things he did 500 years ago did change the world – and not just religiously, but politically and socially and linguistically too.

It’s a really amazing story, and worth your time. But even though it is Reformation Sunday, I don’t really want to talk about Luther; I’m going to talk about what Luther stood for – giving everyday people access to God’s Holy Word, where we hear even more fantastical stories that are just as true as Luther’s was.

In our first reading for today, we read a story about corruption and political intrigue and royal delusions of grandeur, inhuman forms of execution and equally incredible forms of divine intervention. Daniel would make a great Hollywood blockbuster, but the best part is that it’s all true. There really was a guy named Daniel and these things really did happen.

We picked up kind of in the middle of the story earlier. Let me give you some background. About 50 years before the events of Daniel 6, the Babylonian empire invaded what was left of the formerly United Kingdom of Israel and carried off its best and brightest people back to Babylon, including a very special teenaged boy named Daniel.

Daniel was quickly identified as an intelligent young man who could be a great asset in government. He rose through the ranks quickly and even as the kingship changed hands, Daniel was perennially chosen as one of the king’s – whichever one it was – most trusted advisors.

This didn’t sit well with the locals. They were jealous and wanted to get rid of Daniel. They tried to find some skeletons in his closet. They spied on him, but couldn’t find anything wrong. He was squeaky clean. So, that’s where they thought to attack. Daniel was well known as a believer in God. So his enemies convinced the king to sign into law a ban forbidding the worship of any other god or man in all the land except for King Darius.

If you were in Daniel’s shoes, what would you have done? Remember, Daniel was 60+ years old at the time. He had already witnessed the downfall and destruction of his homeland. He had been taken as a prisoner of war to a foreign land and forced to work for an immoral king. He was under constant threat and opposition by his rivals. And now the king outlawed him from worshiping his God. If you were in his shoes, what would you have done?

Maybe it’s not all that difficult to imagine having lived through a global pandemic where it sometimes felt like we were being prohibited from worshiping God. What did you do when you heard those mandates coming down? Did you grumble? Did you complain? Were you afraid? Were you so discouraged that you kind of gave up for a while? Maybe you still haven’t worked your way back to the full joy and trust and participation in God and in worship you had before.

Did you notice what Daniel did, though?

When Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.[1]

It’s like he wasn’t even fazed! Daniel didn’t stop praying to his God. He didn’t let his opponents disrupt his personal, spiritual life. He didn’t let this – rather significant, life-threatening – setback rob him of a single reason to thank his God in prayer.

Think about that. When Daniel found out about the decree, he hit his knees and thanked God. Daniel wasn’t ruled by fear. He wasn’t cowed into a form of obedience that would have gone against his conscience. He wasn’t swayed, even emotionally, by the evil actions of his enemies. He could still in that moment – after 60 years of disappointment – find plenty of reasons to thank and praise his God.

I wish I could be more like Daniel. Don’t you? To let go of that sinful, selfish sense of self-entitlement that is so quick to voice our complaints to God as if we don’t deserve to go through whatever it is it might be in the moment, as if we deserve better treatment from God for all the favours we’ve done for God. Don’t you wish you could be free of fear and worry about what other people might think of you or what the consequences could be? To be so strong in my faith that I’d willing face a den full of hungry lions rather than give up an inch of my love or life for my God.

Daniel is a hero of faith. And you’d almost be tempted to believe that the ending of this story is exactly how a hero of faith should be treated. After King Darius spent a sleepless night worrying over Daniels wellbeing, he ran to the den and called to Daniel, and beyond all hope, Daniel answered:

“May the king live forever! My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”[2]

Daniel is a hero of faith and the way his story ends is exactly what we would hope for. But I want you to consider this: the same God who shut the lions’ mouths in their lair, is the same one who opened Daniel’s mouth in prayer.

Daniel is absolutely a hero of faith, but not because he possessed an inner conviction that you and I do not, not because he reached a potential that you and I should. Daniel is a hero of faith because he trusted in a God who was able to rescue him from the lions… and the liars… and the king’s corrupt commands. Daniel is a hero of faith because his faith was founded in the right object. He trusted in the right person. And the fact is that whether those lions had feasted on his flesh or not, Daniel faith would have still been properly placed in a God who is able to rescue us from so much more.

In his final encouragements in his first letter, Peter wrote this to Christians like us:

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.[3]

We may not be facing literal lions on a daily basis, but we are facing constant pressure to give up our faith, to give up on God, to give up on each other. And that doesn’t come from nowhere. It comes from the very real and very dangerous spiritual forces of evil in this world. The devil is hard at work among us, especially among believers, trying to drag us away from our God.

But we have a God who is able to rescue us from this lion too. Peter goes on to say:

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.[4]

Our God is a God of grace. He forgives you for when you slip into sins of self-entitlement and fear and despair and discouragement. He is a God of grace who sent his Son to shut the lying lion’s mouth once and for all – to silence the devil’s accusations that you are unworthy of God’s love and to demonstrate that love by being willing to give up his life for you on a cross, to pay for all of your sins, to call you to his eternal glory, i.e. to open the doors of heaven to sinners like you and me, who cannot claim the title of hero of faith like Daniel, but whose faith is nevertheless placed in the same God who is able – and who has – rescued us from sin and death and that roaring lion, the devil.

Your God of grace is the one who restores you when you fall, and who will make you strong, firm and steadfast – not because of the strength of your faith, but because of the strength of the one in whom you put that faith.

Your life story may never make it to the silver screen, like Luther’s did. You may not go down in history as a hero of faith, like Daniel did. But their God is your God. The same God who shut the mouths of the lions and – maybe even more miraculously – gave Daniel daily reasons to give thanks despite all the downturns and hardships of his life – that same God is the one who still has the power and the love to be with you, to give you reason to give thanks every day no matter what’s going on in your life, to spare you from every evil that threatens you and to promise you eternal life in heaven where you will have even more reason to do what Daniel did, i.e. to say your prayers of thanks and praise to your God, who loved you and set you free, who restores you and makes you strong, firm and steadfast, through faith in Christ Jesus your Lord. Amen.


[1] Daniel 3:10

[2] Daniel 3:21,22

[3] 1 Peter 5:8,9

[4] 1 Peter 5:10