What Is the Holy Christian Church?

What Is the Holy Christian Church?
Pastor Pete Metzger

What Is the Holy Christian Church?

When is a church not a church? When it’s been converted into a bar, restaurant, house, or skate park. When is the church not a church? When Christians worship in a school gymnasium or the dining room of a member’s home. What is the church? That is the question. It is more than what we do on Sunday mornings in this room or in this building. “The Church” is even more than any one activity we do together.

The Apostle Paul describes The Church this way:

You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.[1]

According to Paul, what is The Church? The Church is God’s people. What does Paul compare God’s people to? A household, and even the component parts of a literal building. So, even though this building is not in the strictest sense “The Church”, there are things we can learn about The Church when we look at a building.

According to Paul, what are two things that are essential for any building to have? A foundation and a cornerstone.

What’s the job of a foundation? It’s to hold everything up, to give the rest of the building a solid base to stand on. What would happen if you didn’t have a (good) foundation? It’d be a lot harder to build your building and the final product would be a whole lot less stable.

How about a cornerstone? Do you know what the job of a cornerstone is? It’s to determine the direction of the rest of the building. So, if your cornerstone has an angle like this, that’s the angle the walls are going to take. Or if it’s a wider angle like that, then that’s where the walls are going to go.

According to Paul, what is the foundation of the church? The apostles and prophets, which is ultimately just a shorthand for what the apostles and prophets wrote, which is the Bible. So, the Bible is the foundation of the church. How about the cornerstone? Who is the cornerstone of the church? Christ Jesus. Jesus determines the direction of our faith and life.

So, all this is to say that The Church consists of everyone everywhere who stands on the foundation of God’s Word and believes in Jesus as their Lord and Saviour.

But here’s the thing, why does that matter? Why do we care what The Church is? Because we know how many churches there are. Does anyone want to guess how many Christian churches there are in St. Albert? I don’t know the exact number, but I do know that there are at least 24 (and I suspect that there are several more). So, which one is The Church?

I want to be clear about this: it would not only be presumptuous and prideful, it would be flat-out wrong for me to say that St. Peter is The Church in St. Albert. If The Church is everyone everywhere who believes in Jesus, then it is going to be made up of members of many, if not all, of the Christian congregations in St. Albert. Because regardless of whatever differences legitimately divide us, to my knowledge anyway, every Christian church in St. Albert still preaches Jesus.

And so there’s this important truth that every Christian should understand: congregations are no more The Church than the buildings they worship in, because there is a difference between what we sometimes call the visible church and the invisible church.

The invisible church is everyone everywhere who believes in Jesus. Why do you suppose we call that the “invisible” church? Because I can’t see it. I can’t walk down the street and say, “Christian. Not a Christian. Christian. Not a Christian.” I can’t look into a person’s heart and see what they believe.

What I can see, on the other hand, is whose car is parked outside and who walks around town wearing St. Peter apparel. If you were to go to another church on a Sunday morning, you’d be able to see who’s there. There are people who visibly practice their Christian faith. I can see what they say and do. And generally, as humans, we like to congregate with likeminded believers in congregations. So, congregations – and even the larger church bodies they belong to – are the visible church.

Again, there are at least 24 visible churches in St. Albert alone. How can you know where you belong? In the vast panoply of Christianity where’s your place?

Let me tell you about Berea. The Apostle Paul went there on one of his mission trips, and described the people there as being “of more noble character” than some of the other people he preached to. Here’s his rationale: For they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.[2]

What was it about those Bereans that led Paul to believe that they had such noble character? It was their eagerness to receive the message and their diligence in fact-checking that message against God’s Word.

We live in an information age. We can’t help but consume it. It’s around us all the time. But you know as well as I do that half the stuff you see online is fake. There are AI images that look real but aren’t. There are stories that are shared purposely to mislead you. Sadly, there are even preachers who don’t speak the truth either – whether because they want to take advantage of you, or because they don’t know better, or most likely because of what Paul said to Timothy:

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.[3]

What led these people to turn away from the truth and to turn aside to myths? They only wanted to hear what they wanted to hear. They didn’t care about the truth anymore; they only cared about what sounded good to them.

But before you say to yourself, “Yeah, Pastor, go get ‘em! Nail those heretics – those hypocrites – to the wall!” I want you to hear what Paul says next:

But you, keep your head in all situations...[4]

Why does Paul even mention these other people to Timothy? As a warning to Timothy not to do the same, but to stay true to God’s Word. And that’s a temptation that you face far more often than anyone could possibly realize – whether it’s the “controversial” or “antiquated” doctrines of the Bible regarding sex and sexuality or the roles of men and women – or even if it’s that little voice you hear in your head every time you sin. “It’s not a big deal.” “You’re not hurting anyone.” “Who will even know?” “Surely God didn’t mean this when he said not to do that.”

We compromise the truth of God’s Word all the time when we justify our behaviour instead of confessing our sin. We turn away from the truth every time that we seek validation from anyone other than God for the decisions we’ve made (because we’d rather hold on to those decisions and their results whether God wants us to or not).

The whole idea of The Church is so vital for you to understand not so you can pound your chest when you talk about your congregation, but so that you can be confident that you’ve built your faith and hope on the proper foundation. Jesus talked about this in Matthew 7:

Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.[5]

But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”[6]

What do both the wise and the foolish builders have in common? The houses are the same and the external circumstances are the same. So what was the key difference? The foundation. One was built on the rock, the other on the sand.

Jesus doesn’t say that the quality of the construction of the one was better than the other. He doesn’t say that the first builder tried harder than the other or used better materials than the other or cut fewer corners than the other.

In other words, it’s not about whether you try hard enough or succeed often enough or fail less than anyone else. All that matters is what your foundation is. So that if your foundation is God’s Word and your cornerstone is Christ, then even when you sin, you can withstand any storm in your life or in your soul, because from God’s Word you hear about Christ’s sacrifice to forgive your sin.

That’s why in the Apostles’ Creed we refer to The Church as “the holy, Christian church” – not because we are holy or perfect or better than anyone else, but because of what Christ has done for you:

Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.[7]

Why can we call “the holy Christian church” “holy”? Because that’s what Christ has made you. He cleansed you through the waters of baptism. He proclaims his forgiveness won for you when he sacrificed himself on the cross for you every time the Word is preached to you. He exchanges your guilt for his grace so that you have a leg to stand on, a refuge in every storm of life, a foundation to be built upon.

In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.[8]

This might be unfair to ask, but which two words (repeated twice, by the way) are the most important words in these two sentences? In him. In Christ. We’d be nothing without him. There’d be no reason to gather here every week, no reason to host Kids Bible Camps, to pool our resources in an annual budget, let alone bother with worship or prayer.

But in him, we are all continuing to be joined together by him, not into a social club or even a foster family, but to become a holy temple, a dwelling in which God lives by his Spirit. And that’s exactly what he does. It was the promise that Jesus made, and the reality made ours by the Holy Spirit.

“Where two or three gather in my name, there am I with them.”[9]

That’s why these photos are The Church, because it was Jesus that brought these people together – for a Bible camp or a campfire – and it is Jesus who is with you every time you gather together in his name.

So, what is The Church? It is everyone everywhere who believes in Jesus. More importantly, it is you who were washed, who were sanctified, who were justified in the name of the Lord Jesus Christ and by the Spirit of God.

This is most certainly true. Amen.


[1] Ephesians 2:19,20

[2] Acts 17:11

[3] 2 Timothy 4:3,4

[4] 2 Timothy 4:5

[5] Matthew 7:24,25

[6] Matthew 7:26,27

[7] Ephesians 5:25-27

[8] Ephesians 2:21,22

[9] Matthew 18:

Jesus' Humiliation and Exaltation: For Your Sake

Jesus' Humiliation and Exaltation: For Your Sake
Pastor Peter Metzger

Jesus' Humiliation and Exaltation: For Your Sake

I have three pictures I want to show you today. First, I want to ask you if you recognize them, i.e. if you can identify them. Then, I want to know if you can tell me what all three have in common.

The first picture is the cover art for Disney’s 1990 animated short The Prince and the Pauper starring Mickey Mouse in both roles. The second is a still shot from Disney’s 1992 animated classic Aladdin showing Princess Jasmine in a peasant’s outfit. The third is more cover art, this time for the 2010 reality TV show Undercover Boss.

What do all three pictures have in common? They all feature a very prominent public figure – a powerful, authority figure – disguising themselves to blend in with the general public.

What makes each of these stories compelling is not so much the disguise, but the reason behind it. Do you know why the prince wanted to trade places with the pauper – or, for that matter, why Princess Jasmine pretended to be a peasant? Ultimately, it’s curiosity. They just wanted to know what life would be like if they weren’t in the public eye.

What about the undercover boss? Do you know why they went undercover? Maybe to do some quality control, but also because they wanted unfiltered feedback to make their employees’ lives better.

Our focus for worship this morning is on what theologians call Jesus’ states of humiliation and exaltation. And if we’re not careful, we can easily lump Jesus in with Mickey Mouse, Princess Jasmine, and reality TV, because there is a similarity that Jesus shares with all three. Can you tell me what it is? Jesus is a prominent, powerful, authority figure who did disguise himself to blend in. But, the disguise is different and so is the reason behind it.

Paul talks about it this way in his letter to the Philippians: Christ Jesus, who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross![1]

Now, Paul says that Jesus was “found in appearance as a man,” but Jesus didn’t just swap a crown for a peasant’s cap. How was Jesus’ human appearance different, i.e. more, than a costume? Jesus wasn’t pretending. He really was human! That’s why Paul says that he took “the very nature of a servant” and that he was “made in human likeness.”

And when Jesus was “made human” that meant that he had to endure everything that came along with it, including all those things we confess in the Apostles’ Creed: conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, crucified, died, and was buried. Just about everything between Jesus’ conception and his burial comprise what theologians call Jesus’ “state of humiliation.”

What do you typically think of when hear the word “humiliation”? Embarrassment, right? If I split my pants in public or gave the wrong answer in school, I might be embarrassed, i.e. humiliated. That’s not quite what we’re talking about with Jesus, though. He wasn’t embarrassed by those things, but he was humbled in the sense that his status was lowered.

Think about Jesus’ conception as just one example. How would becoming a fetus in the uterus of the virgin Mary be a step down in status for Jesus? Remember who he is. Before he was born – from eternity – Jesus always has been the almighty Son of God. The Apostle John reminds us that Jesus was essential to the creative process of the universe (nothing was made that has been made without Jesus).

But when he was conceived, the Creator was confined to a very small space within his creation. He became dependent on his mother for life itself. After he was born, she changed his diapers. As he grew up, he obeyed her and Joseph’s orders. Every step along his earthly life, Jesus was taking successive steps down farther and farther away from the immortal glory that he rightfully deserved as the almighty Son of God.

That’s what we mean by Jesus’ “state of humiliation.” That’s his “disguise,” if you will. There are all kinds of “how” questions we could ask. I don’t think they would be particularly helpful. The one answer God does give us in Scripture is “why.”

Usually, we would do everything within our power to avoid this kind of humiliation. But Jesus not only endured it, he exposed himself to it willingly. And not because he was bored in heaven or curious about how the commonfolk carry on. He did it for you.

You are the reason that Jesus became human. You are the reason that Jesus suffered indignity and pain far below his position. You are the reason Jesus died. Because you are not like Jesus.

You are not, like Jesus, “in very nature God.” But when did that ever stop you from trying to claim an equality with God to be used to your own advantage? That’s a story that predates 1990s Disney or even 1890s Mark Twain. It’s a tale as old as time, and a temptation we read about from the very beginning.

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”[2]

How did the devil make eating the forbidden fruit sound appealing to Eve? He said it would make her like God. That is exactly the temptation that is at the root of so many sins we commit, from something as simple as common, everyday road rage to the much more serious sins of secret and outright idolatry.

You’re driving to church on an otherwise quiet Sunday morning when out of the blue someone cuts you off on the Henday. What do you say? (Don’t answer that!) “Hello! I’m right here! Earth to Toyota! Pay attention to the people around you (so that I can drive the way I want to).” As if that other driver should have no other concern in the world than to get out of your way.

It’s the same thing with the way people walk in the aisles at Costco, or the demands your boss makes of you at work, or the unreliability of your dayhome provider, or the bickering and backbiting of your family. When we walk through life with main character energy, when we put ourselves at the centre of our own solar systems, we are elevating ourselves to equality with (or maybe even superiority over) God himself.

Whenever we complain about anything – whether that be out loud to others or just internally as we silently stew on stuff – we’re betraying a sense of entitlement that is wholly unlike Jesus. He had every reason to claim equality with God as the most valid excuse not to do any of the things that we confess in the Apostles’ Creed. But why did he do them? For you.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.[3]

Why did Jesus become poor? For your sake. So you might become rich.


 

Jesus did it for you, because he loves you. And because he loves you, even all those incredible sacrifices he made for you to be humiliated for you were worth it to him, if that meant that you could be exalted with him; if it meant that your sins – even your sins of elevating yourself to equality with God – could be forgiven and washed away and redeemed and rectified; if it meant that you could be saved.

It was worth it to Jesus to be made poor so that you could be made rich. It was worth it to Jesus to give up his right to be served by you so that he could serve you with the sacrifice of his body and blood. It was worth it to Jesus to become obedient to death on a cross so that you could live in the peace of his love now and always.

And because Jesus was willing to humble himself to this degree, his Father saw fit to exalt him eternally: Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.[4]

That’s what we do today – we acknowledge that Jesus Christ is our Lord and is worthy of all our thanks and praise, and that his Father is worthy of all the glory possible for giving us his Son to forgive us our sin.

I could preach a whole sermon on each upward step of Jesus’ exaltation and tell you all about how each one restored a glory that Jesus had set aside, for a while, while he was on earth. And that would be entirely worth our time. We could spend every minute of every day meditating on the power, majesty, wisdom, and honour he deserves and not exhaust our opportunities for praise. But what I find so amazing about Jesus’ exaltation is how – just like his humiliation – it wasn’t (just) for him. It means something for you too.

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.[5]

Why does Paul refer to Jesus as the firstfruits of those who have fallen asleep? What does Jesus’ resurrection mean for you? It means that you will rise from the dead too, and so will all who fall asleep in him – your mother, your father, your grandparents, your friends and fellow church members. Everyone who falls asleep in him, will be raised with him.

“Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.[6]

Jesus’ descent into hell wasn’t a continuation of his suffering. It was the occasion of declaring his victory over death and the devil. What do you suppose that declaration means for you? It means that his victory is your victory and death has no sting. He’s taken away its teeth and robbed it of its power by forgiving your sin and giving you life as your victor’s crown.

“Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”[7]

Jesus prepared his disciples for his eventual ascension into heaven. What does he want you to know about why he went there? He is preparing a place for you. There’s a space in heaven with your name on it. He will come back to take you to be with him so that you can always be where he is.

God placed all things under his feet and appointed him to be head over everything for the church.[8]

What is Jesus doing now that he is restored to his rightful position at the right hand of his Father in heaven? He is ruling over everything for your good. Nothing is outside of his control. He works all things for your eternal good.

You know, sometimes when we get into these catechetical concepts they can seem abstract, theoretical, theological, or – in plain English – kind of dry and boring. But this week in my life was a perfect example of why these things matter.

My dad is dying. And harder than seeing his body grow progressively weaker and his life ebb away, is the guilt and remorse and regret that you can read in his eyes. Who of us, faced with the very real prospect of our very near mortality, wouldn’t look back on life haunted by the things we wished we had done differently.

But that’s exactly why Jesus humbled himself (was conceived, crucified, died, and was buried) – to take away your guilt and silence your shame, to smother them in his mercy and grace so that you can let go of them and live (and die) in his peace, knowing that your sins are forgiven by his sacrifice on the cross.

More than that, that’s also exactly why Jesus was exalted (rose from the dead, ascended, and is seated at the right hand in heaven) – to give you confidence that you too will rise and so will all who call on his name; to comfort you with the knowledge that even when cancer claims lives and loved ones languish in hospitals, he sits in power overseeing it all for you. You do not suffer alone and you will not suffer forever, because the Son is with the Father and he is doing everything within his power to ensure that someday you will be there too.  

Jesus isn’t Mickey Mouse, Princess Jasmine, or your Undercover Boss. He is your Saviour who became your brother to live and die and rise again for your sake, so that through his poverty you might be exalted with him to the riches of his Father’s house in heaven forever.

This is most certainly true. Amen.  


[1] Philippians 2:5-8

[2] Genesis 3:4,5

[3] 2 Corinthians 8:9

[4] Philippians 2:9-11

[5] 1 Corinthians 15:20

[6] 1 Corinthians 15:55-57

[7] John 14:1-3

[8] Ephesians 1:22