God's Son Became Man to Be Your Saviour

God's Son Became Man to Be Your Saviour
Pastor Pete Metzger

God’s Son Became Man to Be Your Saviour

Can you imagine? The gall! Did you hear? Prime Minister Carney was at the Winspear Centre last night. The Edmonton Symphony Orchestra was playing Beethoven’s 5th Symphony, and just as the second movement was about to begin, the Prime Minister walked onto the stage, tapped the concertmaster on the shoulder, took his violin, and started playing! It was terrible! What possesses a person to think they can do that?

And to think, this comes after last week’s NBA Finals disaster. Did you hear about that? President Trump was at Madison Square Gardens and interrupted Jalen Brunson’s free throws in the fourth quarter when the game was on the line to take a stab at it himself. Who does he think he is?

If either of those headlines were true, how would you have reacted? With a mixture of humour and horror? Neither of those men are qualified to do either of those things. Especially in such stark contrast to the experts who had just been performing at the peak of their respective crafts, their lack of skill would have been like nails on a chalkboard. The amount of arrogance and profound lack of self awareness would have been staggering. It’d be hard even to imagine that such a thing were possible… if it hadn’t happened before.

In the year that King Uzziah died…[1]

Uzziah had been a good king. At least, it started that way. He took the throne when he was young – only 16 years old! Chronicles tells us that he did what was right in the eyes of the Lord.[2] He was instructed in the fear of God. He won victories over God’s enemies. He rebuilt towns, erected towers, fortified cities. He was so successful that neighbouring nations brough tribute to him. His fame spread as far as Egypt.

But then we read, after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and you won’t believe what he did next. He entered the temple of the Lord to burn incense on the altar of incense.[3]

If Mark Carney stealing Robert Uchida’s violin would have been disrespectful, if Donald Trump snatching Jalen Brunson’s free throw attempt would have been disgusting, this was downright blasphemous. Burning incense was the priest’s job, not the king’s. In fact, there were only a very select few who were eligible and qualified to do it, and even they had to wear the right clothes and go through the proper ceremonies, but Uzziah barged right in and grabbed at it like it was his dinner.

When Azariah (and eighty other courageous priests) tried to stop him, Uzziah became angry and started raging at them… until leprosy broke out on his forehead. The Lord had afflicted him because of his arrogance and insolence. And Uzziah spent the rest of his days in a separate house – leprous, and banned from the temple of the Lord.[4]

In the year that King Uzziah died, [Isaiah] saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.[5]

The same temple that Uzziah had desecrated, the Lord filled with the train of his glorious robe.

Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.[6]

The angels were modest. The holy angels who had never sinned, nevertheless covered their faces and their feet in the presence of their even-more-glorious God.

And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.[7]

The glory of God couldn’t be contained to one room in the temple. It filled the earth. It shook the earth. And it shook Isaiah too.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”[8]

Isaiah is very understandably and appropriately afraid. He knew what God had done to Uzziah when he sinned. And even though Isaiah wasn’t a blasphemer like that, he wasn’t holy like these angels, let along glorious like God. He didn’t deserve to be there, and he knew it.

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”[9]

Isaiah – very well aware of the very recent history of Uzziah, also very well aware of his own unworthiness and sin – receives God’s transcendent yet imminent grace. He didn’t deserve to be there. He was sinful. But God was gracious, and sent an angel to purify Isaiah’s unclean lips in a way that Isaiah couldn’t miss. It wasn’t a grand proclamation or a written certificate. It was personal and intimate and met Isaiah precisely where he was most insecure, directly in the place where he felt his guilt. The pure and holy altar of God, brought to him by a holy messenger, and applied to his body to atone for his sin.

That’s exactly why God sent Jesus.

You heard the story last week of Adam and Eve and how they had sinned in the Garden of Eden, and how God had graciously promised them forgiveness and salvation and eternal life. You heard how God had promised to send his Son to crush the head of the serpent. What you didn’t hear was how, and why it had to be that way.

Well, as a matter of fact, you did hear one part of the how: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”[10] Who was going to crush the serpent’s head? Jesus, yes, but as God calls him here: “the offspring of the woman.” Which tells us something, i.e. that God’s Son, would become human, as we confess in the Apostles’ Creed: conceived of the Holy Spirit, born of the virgin Mary = both God and man in one person.

And that mattered! Had Jesus been just another guy like Adam or Abram or Isaiah or Uzziah, he would have fallen into the same traps they did. David talks about it in the Psalms: The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. And this is his conclusion: All have turned away, all have become corrupt; there is no one who does good, not even one.[11]

Adam started out perfect, but one bite of one fruit and it was all gone. Abram was blessed by God, but in fear he loved his life more than his wife; he grew impatient for God’s promises to be fulfilled and took matters into his own hands. You already heard about Uzziah’s leprosy for his blasphemy and Isaiah’s unclean lips.

That all describe you too. Some of you started life with every spiritual advantage: parents who had you baptized a week after you were born; pastors who spent years walking with you through confirmation class. But then what did you do? You grew bored and faith became passe. You grew entitled and when God didn’t give you what you thought you deserved, you walked away.

Or maybe you didn’t grow up that way, and now that you’re here you’re painfully aware of how unclean your past was (and, let’s be honest, your present is too), e.g. the sinful desires you indulge without a thought, the words you speak without a care, the deeds you do without a modicum of the modesty of the holy angels in the presence of the glorious God.

The truth is, we ought to be terrified to come here. We should fear lightning falling from heaven as we walk from the car to the door, leprosy breaking out on all our foreheads for being in the presence of God. Or, at least, that’s what we would have had to fear, had it not been for God’s Son becoming human.

God didn’t just sit up in heaven and turn a few knobs and flip a few switches to fix the problem of sin. He sent his Son to become one of us, i.e. to be born under the law,[12] as Paul says. And do you know what that means, i.e. to be born under the law? Think about it this way, what would it mean if you thought you were above the law? Then the law doesn’t apply to you. So, if you are under the law, that means it does apply, i.e. you do have to obey. And Jesus did too.

But again, better than Adam and Abram and Uzziah and Isaiah (and me and you and everyone else who’s ever lived): For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin.[13] In what way was Jesus just like us? He was tempted. But in what way was he very different? He did not give in; he did not sin.

God’s holy Son became a human man. He was tempted just like you, but unlike you he remained perfect his whole life through. And here’s the critical piece: why? So that he could do what you could not: No one can redeem the life of another or give to God a ransom for them – the ransom for a life is costly, no payment is ever enough.[14] What could you never do? Ransom yourself or anyone else.

But Jesus became the impossible to do the impossible: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”[15] Because Jesus was able to lead a perfectly pure life, what was he able to do when he gave up that life on the cross? He was able to ransom you.

Uzziah had no right to offer a sacrifice in God’s temple. Jesus – your perfect, Great High Priest – did. And he did so willingly, not to cause you to tremble in fear at the mention of his name, but to cleanse you and make you holy in his sight. Jesus was like that live coal from the burning altar that the angel carried to Isaiah’s lips. You were impure and imperfect, undeserving of anything but punishment, but instead of waiting for you to fix yourself, he came to you in flesh and blood. He met you in your sin and forgave it. He gave his life on the cross to give you life, both now in the peace of his love and forever in the presence of his glory.

There is no greater gift that God could have given you than the Son of God becoming the Son of Man so that he could be your Saviour. And that’s what he did. He died on the cross millennia ago so that you could know the extent of his love. He washed you water (or if you haven’t been baptized yet, he offers to), so that you can have the same confidence that Jesse’s parents and grandparents do, i.e. that you live every day as a dearly bought, adopted child of God immersed in his grace always. He still comes to you and touches your unclean lips with his holy body and blood to assure you that the faith you foster and grow through years of confirmation class and week after week of worship – that faith is founded in the established fact of his forgiveness for you.

Can you imagine? The gall! To come somewhere he had business being, to do something he had no earthly reason to. All because he loves you. That’s why God became man and Jesus became your brother, so that he could be your Saviour and so that you could live in his love and favour forever.

This is most certainly true. Amen.


[1] Isaiah 6:1

[2] 2 Chronicles 26:4

[3] 2 Chronicles 26:16

[4] 2 Corinthians 26:21

[5] Isaiah 6:1

[6] Isaiah 6:2

[7] Isaiah 6:3,4

[8] Isaiah 6:5

[9] Isaiah 6:6,7

[10] Genesis 3:15

[11] Psalm 14:2,3

[12] Galatians 4:4,5

[13] Hebrews 4:15

[14] Psalm 49:7,8

[15] Matthew 20:28

Your Heavenly Father Fixed the Fall into Sin

Your Heavenly Father Fixed the Fall into Sin
Pastor Pete Metzger

Your Heavenly Father Fixed the Fall into Sin 

How many of you live in St. Albert? What’s the best part of our city? Is it the farmer’s market? The walking trails? The school system? There are lots of great things about St. Albert!

What’s the worst part of our city? Is it the traffic? The construction? The taxes? The politics? There are plenty of not-great things about St. Albert too, and I’m sure that list could go on.

When we think about God the Father almighty, it is natural for us to think about what comes immediately after that phrase in the first article of the Apostles’ Creed, i.e. “maker of heaven and earth.” He created the light, the sea, the sky, the dry ground and all the living things that inhabit them. And after each creation was created, we hear the same refrain: “And God saw that it was good.”[1]

If you had been there on the seventh day, when God rested from his labours and declared that everything he had made was very good,[2] what would you have said the best part of creation was? Adam and Eve? The Garden? The peace and perfect balance between all living things? There’s not a wrong answer, because everything was perfect.

But if you think about it, all of those possible answers have a lowest common denominator – there’s one similarity that ties all of them together, and it’s this: that all of those things we imagine as the best part of creation are the inverse of what we see and experience now.

If you thought a perfectly balanced ecosystem would have been the best part, it’s probably because you live in a world that doesn’t have that, and you know from first-hand experience what imbalance feels like, e.g. drought, floods, fire, hurricanes, earthquakes, famine. If you thought that peace between creatures would have been the best part, it’s probably because you got bit by a dog when you were a kid, or you’re currently going through the fallout of separation or divorce, i.e. you know from painful, first-hand experience what a lack of peace feels like.

So, what went wrong? How could we go from an almighty God creating the perfect world to this, with all the problems and troubles and heartaches we experience every day? In a word, it’s “sin.”

Maybe you’ve heard the story of Adam and Eve before. Even if you have, it’s good to hear it again. Genesis 3 starts this way: Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”[3]

Before we read the next verse, can you answer that question? Did God really say this? No, he didn’t. This is what God said to Adam, even before Eve was created: “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”[4]

Let’s see how well Adam passed this message along to Eve: The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”[5]

Did Adam do a good job? Was Eve listening? Yes, he did; she was. So far so good. But the devil’s not done: “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”[6]

Before we read the next verse, was this true? Would their eyes be opened? Yes, but not in the way this snake oil salesman implied: When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.[7]

Adam and Eve had disobeyed the one command God had given them. They had corrupted the whole of God’s creation and earned consequences not only for themselves but for the whole world. In the verses that follow we hear about pain in childbirth, conflict in relationships, painful toil just to put food on the table, and ultimately death. And that wasn’t just for Adam and Eve. It was for all their children and their children’s children. All because of sin. And all because of a snake.

Scripture paints many pictures of the devil: as a dragon, a serpent. Peter compares him to a lion: Your enemy the devil prowls around like a roaring lion looking for someone to devour.[8] What is the devil looking to do to you? Devour you.

The devil is an opportunistic opponent who is looking to prey on your every vulnerability and weakness to lead you away from God, so that instead of living in perfect harmony with your Creator, you live in hostility with him; instead of eternal life in heaven, the devil wants you to be damned to eternal death with the him in hell forever.

And the devil is good at what he does. “Did God really say, ‘You must not eat from any tree in the garden’?”[9] What was the devil trying to get Eve to do? He was trying to cause Eve to question… whether she heard God right, whether she understood God correctly, whether Adam had reliably transmitted God’s message to her.

The devil asks you the same kinds of questions, “Did God really say… that you have to honour your government? These aren’t honourable people!” “Did God really say… that homosexuality is a sin, that women can’t be pastors, that we’re not supposed to pray with Christians who believe differently than we do?” The devil is good at what he does.

“You will not certainly die, for God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”[10] What forbidden fruit has looked desirable to you? Is it the intimacy God reserves for marriage? Why would God hold out on you? After all, you love each other. Why wait and deprive yourself of something that’ll be yours in a matter of time anyway?

What outright lies has the devil told you? “It’s not that bad.” “No one will know.” “No one will be hurt.” Meanwhile your own soul languishes under the weight of shame and guilt. You don’t reach for fig leaves, but you try to hide from others and even live in denial from your own conscience.

The devil’s whole goal is to lead you away from God; to consume you in everlasting condemnation as a direct result of the sins you commit. And the devil is good at what he does.

But your Father is better.

Do you know the first thing God said to Adam and Eve after they sinned? Was it, “How dare you,” or, “You’re in for it now”? No. It was, “Where are you?”[11] Did God not know where Adam and Eve were? He knew. So why did he ask? To give them the opportunity to own up to their actions. And did they? No. They offered excuses. They shifted the blame… to each other, to the devil, to God. They did not own up to their actions.

And even so, God did not blow up, not at them anyway. This is what he said to the serpent, “Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”[12]

The devil had successfully recruited Adam and Eve to join his rebellion against God. But what did God promise to do? Put enmity between the devil and Adam and Eve. In other words, God would restore the relationship to it was always supposed to be. Instead of Adam and Eve in league with the devil against God, God would bring Adam and Eve back to his side and help them to understand that the devil wasn’t some enlightened visionary who was going to teach them the secrets to a full and happy life; the devil was their enemy and God was their friend.

And did you catch how God was going to do it? The offspring of the woman was going to crush the serpent’s head. That was Jesus, and that’s what Jesus did when he died on the cross. He destroyed the devil’s work. He removed the wedge of separation between us and our Creator, and he reconciled us to him. Because your Creator did more than just create you. He has loved you from the very beginning and he has lived up to his name, i.e. he is your Father.

When the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.[13] Despite your sin – no matter how often the devil deceives you – your Father doesn’t view you as enemies. What did he make you? His sons. His children. He adopted you into his family.

And that comes with rights and privileges: Now if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.[14] What privilege is ours as God’s children? The inheritance of glory. We don’t have to fear punishment. That’s been taken care of by Jesus. We don’t have to fear eternal separation from the Maker of heaven and earth. We get to live with him forever in heaven and on earth.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”[15] Because God is your Father, what can you expect from him? To listen. To answer your prayers. To give you the good gifts he knows you need.

Because the Father has adopted you into his family, you can have the certainty of knowing that he loves you – not just because he created you, but because he chose you. Because the Father has adopted you into his family, you can have the confidence to approach him in prayer for anything and everything. Because the Father has adopted you into his family, you can live with a gratitude and appreciation for every good thing you receive from his hand.

We don’t live in a perfect world anymore. St. Albert is not the Garden of Eden. But the Maker of heaven and earth is still our Father. He still loves us. He has saved us by sending his Son. And he will take us to live with him forever in the perfection of heaven. That’s why, as Luther says, there’s little left to do but to thank, praise, serve and obey him.

This is most certainly true. Amen.


[1] Genesis 1:12,18,25

[2] Genesis 1:31

[3] Genesis 3:1

[4] Genesis 2:16,17

[5] Genesis 3:2,3

[6] Genesis 3:4,5

[7] Genesis 3:6,7

[8] 1 Peter 5:8

[9] Genesis 3:1

[10] Genesis 3:4,5

[11] Genesis 3:9

[12] Genesis 3:14,15

[13] Galatians 4:4,5

[14] Romans 8:17

[15] Matthew 7:9-12