Easter Changes Everything

Easter Changes Everything
Pastor Pete Metzger

Matthew 28:1-10

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.” 

Easter Changes Everything

Can you imagine a world without Easter? There would be no Easter baskets or Easter egg hunts. There’d be no reason to dress in pastels and take family pictures. We wouldn’t be here if there were no Easter. The Christian Church wouldn’t exist. What would a world without Easter look like?

We got a glimpse of it for about 36 hours after Jesus’ crucifixion, and it didn’t look good.

The disciples who had all promised that they would rather die than desert Jesus did exactly what they said they would never do. They ran away and hid because they were afraid that the Jews would do the same thing to them that they did to Jesus.

The men and women who had spent the last 3 years of their lives following Jesus wherever he went, hanging on his every word, suddenly forgot everything he had said to them. He had told them on at least three separate occasions – as recently as the week before – that he was going to die in Jerusalem and rise again on the third day. But nobody remembered.

The women who went to the tomb were lost. They had prepared spices to go and anoint a body that wasn’t there. They had lost their joy and hope in life.

In a world without Easter, Jesus’ disciples were afraid, hopeless, and joyless. In a world without Easter, Jesus’ disciples were a mess. How much different is our world even with Easter? How different are you than those post-crucifixion, pre-resurrection disciples?  

None of us has had the privilege of shadowing Jesus for 3 years, but some of us have spent 2 years in confirmation class, studying the Bible intensively every week. Even more of us have spent 12, 16, 26 weeks of Bible Basics, learning who God is and what his Word says. Every person who becomes a member of this congregation has made an oath to our God that went something like this: The pastor would say: Do you intend to continue steadfast in this teaching and to endure all things, even death, rather than fall away from it? And then we respond, “I do and I ask God to help me.”

Has anything short of death kept you from being faithful to God’s Word? Or is a sports practice or a late Saturday night or the opportunity to spend time with your family all that it would take to keep you from spending time with God and his Word?

The disciples followed Jesus and listened to him for 3 years, but in the moment of hardship it was as if they hadn’t heard a thing. Believe it or not, you have something even more valuable than 3 years of personal devotions with Jesus. You have the whole thing in writing. You have the promises of God written down to give you hope. You have the will of God in black and white to give direction and guidance for your life. Does it take a death threat to make you forget what God says? Or is the reason that you don’t start your day with devotion simply that you opened a notification on your phone and lost the next hour of your life?

Do you retain your joy in life? Or do you find yourself lost and low, so preoccupied with the next thing that’s right in front of you – the next day or week or year of your life – that you have forgotten your place in eternal life?

We don’t have to look at the 36 hours between Good Friday and Easter Sunday to know what a world without Easter would look like. We live it all too often in our day-to-day life. But that’s why I appreciate that we get to celebrate this holiday every year. Because at Easter, we get to see the tender hand of our God as he deals with sinners like us.

When the women got to the tomb, they had all the wrong expectations. They didn’t expect to find Jesus alive, just as he said. They fully expected to find him dead. And yet, when they got there, the angel that God had sent to them did not wag a finger and say, “O you of little faith! Stop doubting and believe!” He said: “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said.”

What a gentle God we have! He made it clear that these women should have remembered Jesus’ promises and that they shouldn’t have been ruled by fear or let anything else in life or death stand in the way of their faith in God, but he didn’t “preach” about it. He restored their hope and revived their faith by pointing them to Jesus, who had been crucified, but now was alive.

He had been crucified. And that had been hard! But harder for him than for them. Because when Jesus died on that cross, it was for every one of their sins, and mine, and yours, the whole world’s. He had gone to the cross carrying the weight of global guilt and suffered the pain of hell for every generation’s sin, so that you could be spared, so that we could be forgiven, so that the world would never have to know what it would feel like to be forsaken by God.

But if that had been the end, it still would have been a cold, sad Sunday morning, i.e. walking to the tomb to anoint a good but still-dead man. It was the resurrection that restored their hope and revived their faith. Jesus wasn’t there, because he wasn’t dead. He was alive! He rose up under the weight of the world’s sin and he overcame it. He beat death. And his new life would mean eternal life for everyone who believes in him, no matter how strong or frail that faith may be.

To sinners who worry that they carry too much guilt to be forgiven, Jesus’ resurrection is the proof that no amount of sin could keep Jesus in the grave. He is greater than our sin. He is risen!

To sinners who fear all the ways life in this world could go wrong, Jesus’ resurrection is the proof that God is greater even than death. There is nothing in this world beyond his control. He is risen!

To sinners who have lost their way or their joy or their purpose in life, Jesus’ resurrection is the proof that we have eternal life waiting for us in heaven. We have so much to look forward to because he is risen!

So if it’s guilt you carry, remember God’s grace at Easter. When the angel told the Marys to go tell the rest of the disciples the good news, he didn’t say, “Go and tell those traitors… those deserters… those promise-breakers…” He said, “Go and tell my brothers.”

Despite your sin and guilt, despite your faults and failures, Jesus loves you like a brother or a sister. He died and rose again to forgive you. And nothing can change the way he feels about you.  

If it’s fear you feel, remember God’s power at Easter. When the Marys left the tomb they were afraid yet filled with joy. There were still very real threats to their lives, but their joy outweighed their fear, because their Saviour possessed power over death itself.

Easter doesn’t eliminate every reason we have to fear. Jesus’ resurrection doesn’t end war or poverty or taxes. But what it does do is give you a peace and a joy that surpasses everything else. Because Jesus lives, you live with the knowledge that nothing in this world is stronger than your Saviour and that nothing in this life can jeopardize your eternal life.

If you feel like you’ve lost your way or your joy or your purpose in life, remember God’s command at Easter. When the angel met the women, he told them two things, “Come and see,” and, “Go and tell.” He invited them to see the empty tomb as the proof that what Jesus had said to them was true. Then he told them to share the good news with their friends and their family and anyone who would listen.

That’s what God tells you to do too. Come and see. Return to his Word, and more than just on special occasions, because guilt and fear and doubt creep back into our lives more frequently than Christmas and Easter. But every time we open his Word and consider his message for us and our lives, he revives our hope and restores our faith just like he did for the Marys at Easter. But then go and tell. This news is too good to keep to ourselves. Our lives aren’t the only ones changed by Jesus’ resurrection. It’s the answer to so many unasked questions, and God gives it to you.

A world without Easter would be a world of guilt and fear and gloom. But Easter changes everything. Now we live in a world of forgiveness and power and joy because of Jesus. Christ is risen! He is risen indeed! Alleluia! Amen.

Our Humble King Is a Palm Sunday Pot Stirrer

Our Humble King Is a Palm Sunday Pot Stirrer
Pastor Pete Metzger

Matthew 21:1-10

1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” 

Our Humble King Is a Palm Sunday Pot Stirrer

The last time that Jesus was called a king, the city of Jerusalem was shaken too. Herod had ordered that all the baby boys in Bethlehem be massacred, i.e. murdered, because he was jealous. “Wise men” from the East had come seeking to worship the newborn “King of the Jews,” but Herod couldn’t abide a rival, and had it not been for divine intervention – had God not sent an angel to warn Joseph to flee to Egypt – Herod would have succeeded. Jesus would have been murdered.

The words of our Gospel for today are the first time in more than 30 years that the word “king” is applied to Jesus again. And again, the city was shaken. And again, a murderous plot immediately arose. Only this time there would be no such divine intervention to save him. But I’m getting ahead of myself.

Matthew begins chapter 21 saying, They approached Jerusalem and came to Bethphage on the Mount of Olives.[1] Now this is more than set dressing; it’s significant. We didn’t read this last week, but after Jesus raised Lazarus from the dead, John tells us this: Then the chief priests and the Pharisees called a meeting of the Sanhedrin… “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”[2] The Jewish leaders didn’t appreciate what Jesus was doing. They viewed it as an existential threat not only to their leadership, but to their entire way of life – and not just the chief priests and the Pharisees, but every Jew in Judea. If Jesus was left unchecked, the Romans might come in and mow them all down.

So from that day on they plotted to take his life. Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness.[3]

Jesus was aware of the impact he had, not only positively on the people who witnessed his miracles and believed in him, but also negatively on the Jewish leaders who were looking for any way to end him. And here he is now on the Mount of Olives looking out over Jerusalem from the other side of the Kidron Valley. He’s a heartbeat away from putting himself directly into harm’s way.

So, why now? What impulse could override his survival instinct? From an earthly point of view, it was the celebration of the Passover. The Passover was one of the big three festivals that took place in Jerusalem every year, and as a conscientious, law-abiding Jew, Jesus was a regular there; he had been since he was a boy.

From a spiritual point of view, though, we know there were other factors at play, which is why Jesus enters into Jerusalem a little bit different way this time. Matthew tells us about the donkey and her colt. Most pilgrims would journey to Jerusalem in the exact opposite way. They would ride their donkey from Galilee or Perea and then park it in a village like Bethany or Bethphage so that they could walk into the big city unencumbered by livestock. But not Jesus. He walked all the way from Galilee and then rented a mule for the last mile.

It wasn’t that Jesus was tired. Matthew tells us, This took place to fulfill what was spoken through the prophet: “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”[4] While every other pilgrim was walking into the city, Jesus stood out from the crowd by sitting down on a donkey 1) to fulfill prophecy, 2) whose emphasis is on gentleness, so that he could 3) stir up the hornets’ nest.

Jesus cared about prophecy. That was his whole purpose for coming into this world. It wasn’t to accrue popularity or praise. It was to do his Father’s work – the work that God had been promising for centuries – even if that work required him to put himself in harm’s way, which he was willing to do out of obedience to his Father and out of love for you.

And the people respond appropriately. The disciples get things started by placing their cloaks on the donkeys for Jesus to sit on. The crowd follows suit by laying their cloaks – and branches that they cut from nearby trees – down on the road as a makeshift red carpet for their king. They’re chanting and singing his praises. Things couldn’t be going better for Jesus’ triumphal return to Jerusalem.

But then “the city” asks a simple question, “Who is this?”[5] And the crowds ruin everything by opening their mouths one more time, “This is Jesus, the prophet from Nazareth in Galilee.”[6]

“The prophet.” On the one hand, you can’t blame them. This is the same conclusion that so many came to. We’ve seen it throughout the season of Lent. When people see Jesus, they have to admit that there’s something different about him, i.e. something special. Nicodemus saw it. The woman at the well. The blind man. But if that’s all Jesus was, then this parade means nothing. Then Jesus’ death at the end of the week adds up to little more than George Floyd’s death or Charlie Kirk’s – just another guy among many others in history who didn’t deserve to die.

But Jesus is far more than just another guy. He’s far more than a prophet or even a martyr, even if we don’t always see him that way. It’s easy to pick on those Passover pilgrims. It’d even be easy for us to admit that if we had been there that day, if we had the same information they had, we probably would have said the same thing they did. But that’s the thing, we have more information than they did, and we still make this same mistake.

It’s easy enough to praise Jesus’ name when things are going well (if you remember to). We’re not as quick to give him the clothes off our backs on days that look to us like Good Friday did to the disciples, e.g. when Christianity appears to be losing ground in society; when adversity is a constant reality in life; when the devil seems to be winning the war for my soul. We’re not as quick to throw parades for Jesus on those kinds of days. And that reveals the faulty expectations we have for Jesus.

“Hosanna” literally means “Save us.” But the question is, save us from what? The Passover pilgrims were almost certainly thinking about Roman oppression or even internal Jewish political corruption. We might be thinking of similar things when we ask Jesus to save us today, e.g. from corrupt politics, hostile living conditions, threats to our desired lifestyle and even threats to life itself. But “Hosanna” means so much more than that.

“Hosanna” means that your King comes to you – not to rule an earthly kingdom, but to usher your soul into his heavenly kingdom; not to command an army for world domination, but to invite you to become part of his family by faith in his Son; not to demand anything from you but to give everything for you and to you.

Jesus willingly stood on that hill outside of Jerusalem and was deliberately determined to stir up trouble for himself so that by laying down his life by the end of that week he could save your soul for eternity. He came in the name of the Lord to accomplish his mission of salvation, i.e. to save you from sin and death and the power of the devil.

Jesus could have cruised into Jerusalem on the clouds with an army of angels behind him, but he chose a colt, the foal of a donkey with fickle fishermen and perplexed pilgrims shouting praises they didn’t understand. And it wasn’t because he didn’t know any better. He knew full well what he was doing. He just did it anyway, so that the events of this Holy Week could give you reason to sing his praises in the good times and the bad, today and in eternity because your humble King came for you.

You know more than those Passover pilgrims did. You know the kind of King Jesus came to be. So, even though you did the same thing they did – walking in here, waving palm branches, spreading them out before him – you can do more than just give him the clothes off your back and the momentary praise of Palm Sunday. You can give him your heart every day. You can mean it when you pray and sing “Hosanna.” You can confess the sins he came to die for, and then call him blessed for coming in the name of the Lord to wash them away, knowing full well what it would cost him.

That’s the kind of King you have – a gentle and humble one, who didn’t put his own interests above yours, but sacrificed himself to save you. Rejoice greatly. Shout and sing: Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven! Amen.


[1] Matthew 21:1

[2] John 11:47,48

[3] John 11:53,54

[4] Matthew 21:4,5

[5] Matthew 21:10

[6] Matthew 21:11