Jesus Did It Better

Jesus Did It Better
Pastor Pete Metzger

Matthew 4:1-11

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

11 Then the devil left him, and angels came and attended him.

Jesus Did It Better

How many of you have been paying attention to the Olympics? It’s hard with the time difference, but there are apps to watch events live or highlights after the fact. There are websites that track medal counts. It’s fun to see the events and the athletes that compete in them.

My wife and I say the same thing almost every Olympics – they should really provide context by putting a normal person in each of the events. How well would a mechanic do in doubles figure skating? How far would a lawyer fly off the ski jump? Then we could really know how impressive it is what these athletes – these gold medalist, world champions – do.

In a way that’s what Matthew shows us today. He shows us Jesus pulling off a world-class, gold medal type performance. Only, what Jesus is doing in Matthew 4 isn’t something obscure, something we’ve never seen or done before; it’s our daily, lived experience, just done better.

Matthew tells us that before the water from Jesus’ baptism was dry, the same Spirit that descended on him in the form of a dove, filled him and led him out into the wilderness to be tempted by the devil, where he fasted for 40 days and 40 nights, so that at the end of that time – in what must be one of the biggest understatements in the whole of Scripture – Matthew tells us, he was hungry. 

That’s when the world-class effort began. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”[1]

It almost sounds reasonable. Jesus was hungry and as the Son of God he had the power to do what the devil was suggesting. It almost sounds reasonable, but then again, every temptation does, doesn’t it?

Here’s something to remember about Jesus’ fast. He didn’t impose it on himself. The Spirit led him into the wilderness to fast without food for forty days, with the implicit promise that the Father would sustain him. I’ll be honest, I don’t know how that’s human possible, but this wasn’t even unprecedented. God did the same thing for Moses when he was receiving the Ten Commandments on Mount Sinai: “Moses was there with the LORD forty days and forty nights without eating bread or drinking water.”[2] God took care of Moses and had already sustained Jesus for this long. To make bread now would be to break faith in God to provide.

The devil does the same thing to us, doesn’t he? He meets us in our weakness and causes us to question the goodness of our God. Money’s tight. You’re not sure how you’re going to get by. What’s the first thing you trim from your budget – your internet or your offerings? Your health deteriorates. You’re not sure how you’re going to get through. Where’s the first place you turn – your medicine cabinet or your knees in prayer?    

We fall prey to those kinds of temptations to diminish our faith in God – or lose it altogether – all the time. But how did Jesus fare? He says, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”[3] Jesus didn’t appeal to the authority and power that were rightfully his. Instead, he used the same tool that God has placed into your hands: “It is written.” 

Jesus won round one, but the devil was undeterred: “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’”[4]

The devil is no fool. Seeing Jesus’ commitment to the Word of God, Satan tried to use that against him. Instead of losing faith in God to provide, now the Tempter wants Jesus to trust God too much, if that were possible, i.e. to put God to the test. Instead of causing Jesus to question his Father, he’s trying to coax him into being over-confident and self-confident.

The devil does the same thing to us, doesn’t he

I really love this one quote by a Bible commentator, in part because of how dated it is, but at the same time because of how timeless its application is: “A church member, admonished because at a circus he had eagerly rushed into a corrupt side show, defended himself by saying, ‘I cannot deny that I went there, but while I was there I was constantly praying, “Turn my eyes away from worthless things.”’”[5] We may not go to circuses and waste our time in salacious side shows, but how many sinful activities do we engage in while simultaneously asking God to forgive us for what we are currently doing? How many times have we prayed, “lead us not into temptation,” but then willingly walked straight into one?

The devil loves to exploit our overconfidence, and he does it with great effect. But it didn’t work on Jesus. Again, he replies, “It is also written: ‘Do not put the Lord your God to the test.’”[6] Jesus didn’t waste his time toying with temptation to try to prove how strong he was. He demonstrated true spiritual strength by again quoting God’s Word – a tool that God gives to you – and then illustrating whose approval he craves most, i.e. not the devil’s or the world’s or his own, but his Father’s.

Then, finally, the devil approaches Jesus with a supernatural revelation, showing Jesus all the kingdoms of the world in an instant, and lying through his teeth: “All this I will give you, if you will bow down and worship me.”[7]

Jesus had to know that the kingdoms of the world weren’t the devil’s to give away. Jesus also knew that he wasn’t there to sit on a throne on earth anyway. He had come to seek and save the lost – not from worldly oppression or natural disaster or social injustice, but from sin. And yet the devil is still no fool. He knew Jesus’ love for the people of the world and offered them to him at a bargain price: “All this I will give you, if you will bow down and worship me.”[8]

One thing we do know about Jesus is that he wasn’t exactly excited to die on the cross. He even prayed to his Father to find another way to save the world. And so, even though he knew the Father’s plan, and even though he knew how unrealistic and irrational this temptation was, it was still a temptation.

Again, who of us hasn’t been in the same position? We know the Word. We know God’s promises. We know what kind of behaviour God expects from us, and what kind of things we can expect from this life – that it’s not always going to be gumdrops and lollipops. And yet, when the Tempter paints a picture of what life could be or maybe what we think life should be, we bite, even though we know how unrealistic and irrational that temptation is. All the problems in our marriage aren’t going to be magically resolved if we seek solace in someone else’s arms. Our feelings of insecurity aren’t going to disappear if we fret away every hour of the day trying to earn enough money to make it through the month.

Satan so often capitalizes on our impatience and how intimidating a prospect it is to be obedient to God in everything all the time. 

But how did Jesus fare? He says, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”[9] Jesus’ desires did not blind him to reality, nor was he daunted by how difficult the rest of his life was going to be. He may not have looked forward to the cross, but not even the most elaborate lies of the devil could sway him from going there.

Jesus won! He beat the devil. And amazingly he did it not by wielding his almighty power, not by playing the God card, but by using the same tool that God gives you.

But here’s where we need to be careful not to draw the wrong conclusion or learn the wrong lesson. Jesus was a human, just like us. He was tempted in every way, just like us. He used the same tool that God gives us. But that doesn’t mean that we should think that we could what Jesus did. That’d be like me handing you a pair of ski jumping skis and expecting you to make it off the 140m jump alive.

We don’t fall into temptation because we don’t know enough or because we don’t try hard enough. Even when we know the devil is whispering in our ear, even when we know that what he is tempting us to do is wrong, even when we know what the right response should be, we don’t always do it, do we? Because we’re weak, and the devil is wily, and sometimes we just want to sin. 

If this passage were only a guide for how to repel the devil, it would have value, but it wouldn’t be enough. Jesus doesn’t just set an example for us here. He sets the standard. He does what you and I consistently fail to do, and he does it – not because it’s fun but because he loves you. 

Jesus loves you enough to take on human flesh and blood, to expose himself to 40 days (and 30+ years) of temptation, to be vigilant and perfect his whole life long, so that, as Paul put it in our second reading for today, through the obedience of the one man the many will be made righteous.[10]

Jesus is your champion. And by his victory he made you more than a spectator of his glory. He made you a sharer in it by his grace. His perfect life and his innocent death forgave all your failures and sins, and gave you the goal – the gold medal standard – salvation and eternal life in him.

So don’t be just a spectator in your spiritual Olympics. Resist the devil as Jesus did. Make use of the Word of God as Jesus did. Apply it when temptation comes, and when your flesh fails nevertheless, turn to your champion for the forgiveness he won for you, through hard trial and vigorous effort, through his perfect obedience and innocent death, and know that his victory is yours no matter how well or poorly you do, because Jesus did it better. Amen. 


[1] Matthew 4:3

[2] Exodus 34:28

[3] Matthew 4:4

[4] Matthew 4:6

[5] William Hendriksen, Exposition of the Gospel According to Luke, (Grand Rapids, Baker Book House, 1978), 240.

[6] Matthew 4:7

[7] Matthew 4:9

[8] Matthew 4:9

[9] Matthew 4:10

[10] Romans 5:19

Jesus' Transfiguration Inspires Hopeful Endurance

Jesus' Transfiguration Inspires Hopeful Endurance
Pastor Pete Metzger

2 Peter 1:16-21

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.

Jesus’ Transfiguration Inspires Hopeful Endurance

Transfiguration Sunday feels like a very Lutheran Sunday to me.

For one, the timing of Transfiguration Sunday is a uniquely Lutheran contribution to Christendom. It’s not strictly chronological, as if as soon as Jesus got down off that mountain he went straight to Jerusalem (did not pass Go, did not collect $200) and hopped on his cross. There was actually a fair space of time between Jesus’ Transfiguration and his Passion, i.e. his suffering and death in Jerusalem.

The reason Lutherans set Transfiguration Sunday on the doorstep of Lent is because of Luke. In Chapter 9, Luke tells the story of the Transfiguration, and then shortly afterward he says: As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.[1] Again, Jesus didn’t go straight to Jerusalem; he set his focus there. And all the stops along the way were layovers on his way to the cross.

What do you think that must have been like for Jesus – knowing that every stop, every interaction, every night of sleep was just taking him one step closer to his inevitable and painful demise? Do you think he felt a sense of existential dread? Do you think it wore down on him more and more as the days drew closer and closer to his crucifixion? Do you think the devil’s temptations came quicker and harder every step of the way? It must have been excruciating for Jesus to be present and mindful – to try to live his life, to enjoy the little things, to cherish his friendships – knowing what was waiting for him.

I don’t want to dwell too much on Jesus’ passion today. That’s what the next 50 days are for. I bring this up because I think it’s a fitting parallel to the life that we lead every day, just in a complete opposite way. Jesus had to live every day knowing that at the end of his life, he would have to suffer and die, to carry the weight of the world’s sin on his shoulders and suffer the collective punishment for crimes he didn’t commit. It’s like every step he took was part of his descent into our grave. Whereas we live every day climbing out of our graves, knowing that at the end of our lives we get to go to his home in heaven. The destinations couldn’t be more different. The journeys, though, are remarkably similar, because both call for the same thing: patient, hopeful endurance.

That’s where Peter’s second letter comes in. In Chapter 1, Peter writes this: We did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.[2]

Evidently, after Peter sent his first letter to “God’s elect,” as he calls them, “exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia,”[3] there were other voices that came to those same people – voices that were telling them very different things, the most egregious of which sounded like this: Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”[4]

Have you heard that before? Have you wondered that before? I wouldn’t blame you! It’s been 2,000 years since Jesus ascended into heaven. He hasn’t come back. Things certainly haven’t gotten better. You might even wonder if they’ve gotten worse, and if there’s worse yet to come. How long have you been a Christian? How long have you taken your faith seriously? Has your life gotten better in that time? Or has it gotten harder? Does it feel like it keeps getting harder with every passing year?

There’s truth in what the scoffers say. Not much has changed. “Everything goes on as it has since the beginning of creation.” You might begin to wonder if it’s all too good to be true, i.e. if these promises we cling to are nothing more than fairy dust and fantasy. And if they are, then what’s the point? Are we making ourselves feel bad about arbitrary behaviours? Are we holding ourselves to some fictional standard of right and wrong? Is Jesus actually going to come back? Does he really have power to do anything in my life?

Even if he does have power and even if he is going to come back, can I hold on that long? The temptations we face every day are so hard and so real. We have so little control – of the things around us, but also of the things inside us, e.g. our emotions, our impulses. Even if I know that Jesus will come again, sometimes I’m tempted to believe that it won’t be for a long time yet, and so I think I have this time to mess around if I want to, because I’ll always have time to get my life in order later.

Those are the kinds of whispers the false prophets were filling people’s ears with back in Peter’s day. But Peter had an answer: We did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.[5]

Jesus is no fairy tale. He wasn’t spinning yarns to ensnare the gullible. He really was who he said he was, who Peter said he was. And Peter should know! Peter was there. Peter saw Jesus in all his transcendent transfiguration glory.

To be fair, Isaiah tells us that He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.[6] In other words, 99% of the time Jesus was just an ordinary, otherwise unimpressive guy. To look at him, you wouldn’t immediately think, “This must be God in the flesh!” He hid his glory for the vast majority of his life. But there was this one moment where he let it shine through, where his face shone like the sun, where his clothes blazed like a flash of lightning, and no one who witnessed that sight could think anything less than what the Father voiced, “This is my Son, whom I love; with him I am well pleased.”[7]

There were so many things about Jesus that seemed unimpressive, including all the things that we’re going to spend the next 50 days considering – his suffering, his humility, his shame, his death. But those were exactly the things that earned his Father’s praise, because it was by those things that God kept his millennia-long promises of salvation. It was by that hidden glory that Jesus secured your eternal glory. And revealing the truth of his identity to Peter and the sons of Zebedee was this gracious deposit for humble humans who may know the truth but so often forget it; for people like you and me who live this life and feel beat down by it.

It’s the Transfiguration that opens our eyes to the truth that Jesus is exactly who he says he is – he is glorious and majestic and powerful and prophetic and trustworthy and true. He did what he came to do, and he will come again to take us out of this sin-darkened world of doubt and dread to a place where our eyes will be filled with a glory that will not fade.

Peter saw it for a moment, because Peter was there, which enabled Peter to assure his listeners that Jesus really is glorious even when life seems less than. That’s good news, even for us so many millennia later. God does not call for a completely blind faith. He graciously gives us something to put our faith in, even the corroboration of eyewitness testimony.

But for those of you who feel like saying what I sometimes do, “That’s great Peter. I’m so happy for you, but what about me?” God has something to say to you too, and it’s the second reason Transfiguration Sunday feels so Lutheran to me: We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.[8]

We may not have been there. We may not have seen him with our own eyes. But we’re here and we can still hear his voice through the completely reliable prophetic message of God’s Word. This book isn’t the compilation of the fanatical ravings of drunken shepherds mistranslated from missing texts 2,000 years (or more) ago. It’s God’s own Word, divinely inspired, carried along by the Holy Spirit.

We don’t carelessly interpret it to make it say whatever we want it to. We listen to the bad along with the good. We accept it when God calls us out for our impatience and impropriety, our doubt and our dread, our spiritual exhaustion and calloused hearts. But then we rejoice to see the glory of God’s own Son, hidden within his human frame, hung on the cross for our sin and shame, so that we can have our eyes opened to the eternal glory that awaits us in his name.

This precious book is like a light shining in a dark place that will uplift your hearts and minds and guide your life and limbs until the day dawns and the morning star rises in your hearts. It will not always be as hard as it is today. The night is almost over. The day is almost here, when you will see with your own eyes what Peter, James, and John did – the face of Jesus, your Saviour, shining like the sun in all his glory.

Until that day, God keep you from cleverly devised stories that lead you away from him, and God keep you close through the completely reliable prophetic message of his holy Word, and the gospel of his glorious Son, whom he loves and who loves us, Jesus Christ our Lord. Amen.


[1] Luke 9:51

[2] 2 Peter 1:16

[3] 1 Peter 1:1

[4] 2 Peter 3:3,4

[5] 2 Peter 1:16-18

[6] Isaiah 53:2

[7] Matthew 17:5; 2 Peter 1:17

[8] 2 Peter 1:19