Unraveling the Mystery of the Magi

Matthew 2:1-12

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route. 

Unraveling the Mystery of the Magi

If I were James Cameron, I know exactly how I direct the opening scene of a Magi movie based on Matthew 2. The camera fades from black to an empty room. It’s ancient, dusty, dingy. On every wall there are floor to ceiling shelves packed full of scrolls and books and rolled up pieces of leather with writing on every inch. As the camera pans through the room, it circles around a table in the middle with more papers piled high, but one scrap carefully laid out on top. It's covered with characters you’ve never seen before from a language long since forgotten, and then superimposed on the screen in Papyrus font are words setting the scene:

A forgotten prophecy

Strange lights in the sky

3 men willing to risk it all to unravel the mystery

It’s probably a good thing I’m not a movie director. I think I’ll stick to my pastor gig. But I will stand by my contention that this story would make a compelling movie. There’s mystery and drama, a sociopathic tyrant and exotic people from far-flung locations traveling halfway around their known world to find the one thing that will change their lives forever. There is a certain mystique about the Magi.

Matthew doesn’t waste any time introducing them to us. Here is all of the background, biographical detail that Matthew brings to the table:

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem.[1]

That’s it! That’s everything. Matthew doesn’t even tell you what a Magi is. Allow me.

You might know the Magi by another name. We often call them the Wise Men. That’s what they were. They were wise guys. They were the intellectual elite. They were scientists and astronomers. They were anthropologists and dieticians. They were historians and the king’s most trusted advisors. If you had a question about anything – physical, historical, biological, spiritual – you’d go to the Magi for answers.

Only, in Matthew’s story, it was the Magi who were asking the questions. Apparently there was a mystery that sat unsolved for 700 years on the shelves of the wisest men in the east. It told of a very special king whose life and reign would change the world and whose birth would be accompanied by some strange signs in the sky.

This is where it gets interesting. The Magi were easterners; they weren’t Israelites. Why would they care about the king of the Jews? What was this star that so captured their attention? They were accomplished astronomers. They had seen it all, and charted it all for centuries, but this was something new. Something no one had ever seen before. And how was it that these foreigners had a prophecy about an Israelite king when not even the Israelites knew about that prophecy? It’s not anywhere on the pages of Scripture.

And yet, these mysterious Magi believed in that prophecy so completely that they were willing to leave their homes behind, embark on a months’ long journey, cross a desert without even knowing where they were going. They had a fragment of knowledge – a piece of a promise – but it was enough for them to drop everything, pack up their costliest treasures and travel to Jerusalem looking for answers.

“Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”[2]

King Herod didn’t know how to answer that question, but the people’s chief priests and teachers of the law did: “In Bethlehem in Judea,”[3] they said, and then they quoted a prophecy that is plain as day from the pages of Micah.

It’s interesting, isn’t it? The chief priests and teachers of the law had so much information, but they did so little with it. The Magi had a fragment of a prophecy, and it inspired them to incredible acts of blind faith. The chief priests and teachers of the law had books and books of prophecy, but they couldn’t even muster up an ounce of curiosity, let alone faith.

Brothers and sisters, there’s a warning there for us. You have pages and pages of prophecy. You have the entire revealed will of God in black and white (and sometimes red). You have promises in Scripture of forgiveness and salvation and eternal life. We just celebrated the 2027th anniversary of Jesus’ birth. Are you still so moved by the message that you are privileged to hear week after week that you are willing to drop everything and pack up your treasures and worship him at all costs like the Magi did? Or has the novelty worn off for you? Has your enthusiasm cooled into a matter of mild habit?

Look at what the Magi did when they found Jesus:

When they saw the star, they were overjoyed.[4]

Literally, in Greek, Matthew says, “They rejoiced with an exceedingly great joy.” Honestly, it’s comical how many adjectives and adverbs Matthew piles together to express the Magi’s excitement. Overjoyed barely scratches the surface of how happy they felt.

On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.[5]

Again, literally, in Greek, Matthew says, “They fell down and worshiped him.” I don’t imagine this as some stodgy, solemn, ceremonial gesture. I imagine this as the kind of plop that leaves bruises on your knees.

Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.[6]

This was not a small thing. This was the biggest moment in their entire lives, and they were prepared to show it. These foreigners traveled for months and brought extravagant gifts to match their enthusiasm to meet the one who had been born king of the Jews, because in their hearts they knew that he was their King too.

And here’s the truth about the story of the Magi. In my Bible, this section of Scripture is called The Visit of the Magi, but the real headline is in the first four words:

After Jesus was born.[7]

That’s the story! That’s the headline! We’re two full weeks out from Christmas, but this is still the reason for the season – Jesus was born!

Jesus was the subject of that prophecy. Jesus was the object of centuries of prayer. And not just in Jerusalem, but in the far-flung corners of the world where pockets of believers still clung to pieces of promises that God had made about a Saviour, about a King. As fascinating as the Magi are, this story isn’t about them. It’s about the one who motivated them to migrate across a desert, to fall on their knees and present him with precious treasures.

I don’t imagine that the Magi had any idea how fitting those gifts would be, but by God’s design they were perfect. In their minds, I’m sure that they were just giving the best that they had to give, but as we look at these gifts knowing how this baby’s life would end, I couldn’t have handpicked anything better.

Gold – it’s precious and pricey, a gift fit for a king. That’s what Jesus was prophesied and born to be. Not a king to challenge someone like Herod for the throne of a tiny kingdom like Israel, but our true and heavenly king. The Lord of the universe, who sits at the right hand of his Father in a position of power and authority, ruling over all things for the good of those who love him.

Incense – it was vital to the Israelites’ life of worship. They would light incense in the Temple and its fragrant aroma would serve as symbol of our prayers rising like smoke to the throne of our God in heaven. Jesus is more than a king. He is God. He is worthy of our worship and praise. He hears and answers our prayers.

Myrrh – it was a fragrant perfume most often associated with death. Myrrh is a reminder of Jesus’ mortality. King and God though he is, he was born of a woman and destined to die, and all for you.

Jesus loved you so much that he made the Magi’s pilgrimage look measly by comparison. He went from heaven to earth for you. He went from life to death for you. Jesus loved you so much that he made the Magi’s gifts look paltry. He didn’t give you precious metals or fragrant perfumes. He poured out his holy, precious blood on a cross and offered up his innocent suffering and death as the sacrifice for your sins. For the times when your enthusiasm for him grows cold, he gave his life to forgive you, to give you the promise of life and peace with him forever in heaven.

That’s what this story is all about. It’s not about the mystique or the mystery of the Magi. It’s about the one they came to worship, the Christ who came to be your Saviour, God and King too, who gave his life to forgive your sin, who rules over all things for your good, who is more than worthy of your worship and praise.

The only mystery worth solving, then, is not what the star looked like or where the Wise Men came from or what their names were. The only mystery worth solving is how you are going to respond, how you can maintain the excitement and enthusiasm of Christmas every day of your life. The first words of Matthew 2 could be the first words of our diary every day: After Jesus was born in Bethlehem…[8]

Now, I’m not suggesting that you need to liquidate your assets and drop a couple bags of gold in the offering box every week. You don’t have to make a pilgrimage to Bethlehem to show your love for your Lord. But there are many ways that you can fall on your knees and worship him. You have many alternatives to gold, frankincense and myrrh at your disposal to show your gratitude and express your marvel at the birth of your Saviour.

Maybe for you it’s telling the little children the stories of Jesus and his love. Maybe for you it’s picking up a phone and calling that member who hasn’t been in church in a month or more and just asking, “How’s it going?” We still need two qualified men to serve on our council to make sure that as a congregation we’re doing everything we can to share the Gospel.

Whatever it is, may God give you the same measure of marvel as the Magi. May God fill your heart with a faith that takes action, that takes what’s been given to you and gives back to him, that sees the child in the manger and rejoices with an exceedingly great joy every day that Jesus is your Saviour, God and King.

There are many mysteries about the Magi. There is no mystery about what motivated them. It was Jesus, always Jesus, only Jesus. May he motivate you, today and every day. Amen.


[1] Matthew 2:1

[2] Matthew 2:2

[3] Matthew 2:5

[4] Matthew 2:10

[5] Matthew 2:11

[6] Matthew 2:11

[7] Matthew 2:1

[8] Matthew 2:1

What Can God Do for You?

Isaiah 35:1-10

1 The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

Strengthen the feeble hands,
    steady the knees that give way;
say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.

And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it;
    wicked fools will not go about on it.
No lion will be there,
    nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there,
10     and those the Lord has rescued will return.
They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.

What Can God Do for You?

What if I told you that by drinking a simple glass of hot water with a dollop of honey and a lemon wedge 25 minutes before you go to bed, and if you do that every night for a month, you could lose 10lbs off your midsection, your teeth would be 3 shades whiter, your hair would be fuller, your skin clearer, your mind sharper, your gut healthier and your mood improved? Would you believe me? Maybe the better question: even if you didn’t believe me, would you still try it in the hope that some of those claims might be true?

We live in a commercial world with all kinds of products that make all kinds of claims. We are accustomed to people making promises they can’t possibly keep just to get us to support their campaign or their cause. Sometimes our skepticism is on high alert and we don’t believe a word of what they say. Other times the situation seems so desperate that we can’t help but believe in the hope that some of it might prove to be true.

Isaiah made some pretty bold claims in our First Reading today. Without rereading the entire chapter, here’s a summary:

·         the desert will become a paradise

·         the weak will become strong

·         the disabled will become able-bodied

·         the needy will be satisfied

·         the righteous will be vindicated, and

·         the vulnerable will be safe

If Isaiah were hosting a late-night infomercial and the toll-free number scrolled across the bottom of the screen, would you pick up the phone? Are you buying what Isaiah is selling here? Or does this all sound too good to be true?

I was told from a young age that if something sounds too good to be true it probably is. And while that may apply for products like the Shamwow and Flexseal, it is certainly not true of the promises that God makes you. And what Isaiah says here is only the tip of the iceberg.

All this leads me to ask a question that I believe is central not only to this chapter of Isaiah’s prophecy, but also to the season of Advent – and even to the entirety of the Christian faith – what can God do for you? What problems are you hoping that God will solve for you?

Are you watching or listening to this service from home right now because you’re physically unable to get out of bed or out of the hospital or your long-term care facility? Are you on your second round of treatment, praying that this one is going to do the trick and you won’t have to go through it ever again? Are you struggling with depression or anxiety? Are you having a hard time fitting in or finding your place in the world? Are things a little leaner this year than you’d like them to be?

Whatever your problem, God promises that he can and will make it all go away. He has one answer for all that ails you, and even our Sunday School students could tell you his name. It’s Jesus, the long-promised Saviour of the world, our Messiah.

Millions of people over the course of many millennia have put their hope in him. Adam and Eve did when they were kicked out of the garden and faced the prospect of living outside of paradise for the first time in their lives. Noah and his family did when the wickedness of the world around them grew so great that God destroyed all but 8 people on the entire planet. Jacob and his family put their hope in the Messiah after they had been enslaved in Egypt for 400 years. Daniel and the three men in the fiery furnace did too, when they had been carried off into captivity after watching their home be destroyed.

For thousands of years before the first Christmas people put their hope in promises like this from prophets like Isaiah:

·         the desert will become a paradise

·         the weak will become strong

·         the disabled will become able-bodied

·         the needy will be satisfied

·         the righteous will be vindicated, and

·         the vulnerable will be safe

You can understand the excitement when Jesus began ticking off those boxes. We heard it in our Gospel today. When John the Baptist’s disciples came to Jesus and asked,

“Are you the one who is to come, or should we expect someone else?” Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.”[1]

Jesus was referring to this promise from Isaiah’s prophecy! When Jesus was going around performing miracles, he was fulfilling the promises God had made about the Messiah! He was giving people hope that he was Saviour that they had been waiting for.

Some people got really excited about this and started scanning the headlines everyday to see when Jesus would finally overthrow the Romans. They organized rallies for him in Galilee, they threw him a parade on Palm Sunday. But their hopes were dashed when the Romans were the ones who overthrew him, when he stood powerlessly before Pontius Pilate and was sentenced to a cruel and humiliating death on a cross. Some of the people who were so pumped up for him on Palm Sunday went home deflated when they saw him “defeated.” “He can’t be the Messiah! There is still danger. There is still fear. These promises from Isaiah haven’t been fulfilled.”

Even John the Baptist – unquestionably Jesus’ biggest supporter – seemed to have his doubts. He’s the one who sent his disciples to ask Jesus, “Are you the one who is to come, or should we expect someone else?”[2] He remembered Isaiah’s promise that the Messiah would “proclaim freedom for the captives and release from darkness for the prisoners,”[3] but there John was in prison and there was no freedom in sight. In fact, I don’t know that he knew it yet, but John would never taste freedom again. He was soon to be beheaded by King Herod.

Millions of people over the course of many millennia put their hope in Jesus as the Messiah, but when he didn’t usher in this paradise, this strength and health and safety, they doubted or grew discouraged.

How do you feel? Jesus came 2,000 years ago. 2,000 years ago, he said from the cross, “It is finished” – referring to the work his Father had sent him to do. Does it feel like it? Do you feel safe and strong and healthy, free of fear and danger? Are you wondering when you get to walk on the Highway of Holiness where there are no wicked or violent, ravenous beasts?

I want you to understand this: Jesus is not your made-to-order Messiah. You don’t get to decide what God will do for you. Some have tried, but they have all been disappointed and many have given up and walked away.

I don’t want you to give up, because even though Jesus is not your made-to-order Messiah – even though you don’t get to decide what God will do for you – he is still your Messiah. He is still the answer to all that ails you. What you need to understand is what it is that ails you most, i.e. what enables you to be included as a beneficiary of these promises. Isaiah tells us:

Only the redeemed will walk there, and those the Lord has rescued will return.[4]

Your greatest problem is not poverty, weakness, disability or danger. Those are just a symptom of a far more fatal condition. Your greatest problem is sin – a heart that fears and doubts; a heart that puts its hope in anything and everything other than the one thing that can actually help. Your greatest problem has nothing to do with your environment, your situation, or the other people in your life. It has everything to do with who and what you are – a sinner, whose thoughts, words and actions threaten to separate you from the one person who can help you forever.

Your greatest need, then, is not for health, wealth, status or safety. It is for redemption and rescue, and that’s exactly what Jesus came to give you. Sure, he performed miracles while he was here, e.g. healed incurable diseases, fed thousands, raised the dead. But his real work was done on the cross where he died to give you life; where he sacrificed himself as the payment for your sin; where he satisfied your greatest need and opened the door to a real and lasting paradise.

And that puts you in the unique position that some theologians call the “already but not yet.” We already enjoy some of these promises.

The desert and the parched land will be glad; the wilderness will rejoice and blossom.[5]

That’s the work God did in your heart when you first heard his Word of life and forgiveness. He breathed new life into you and filled the God-shaped hole in your heart. He has given you meaning and purpose, but more than anything he’s let you know that you’re loved. And for those of us who feel like we’re running on empty or that our lives are a barren wasteland, the good news of Jesus’ love for you is like water that gushes forth in the wilderness.

Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, “Be strong, do not fear; your God will come.”[6]

Our God has come. He was born at Christmas. He died on a cross to take away our sin and guilt and shame. He rose from the grave and took away our need even to fear death, because by his resurrection, we have the promise of life everlasting with him in heaven.

Our God has come, and he promises that he will come back to take us out of this world of fear and feebleness and into his eternal home.

A highway will be there; it will be called the Way of Holiness; it will be for those who walk on that way. The unclean will not journey on it; wicked fools will not go about on it.[7]

We may not be completely free from fools in this world. There are still violent beasts who seek to do us harm. But we have a fellowship here of the family of God. Not all is lost. We have fellow Christians who walk on this way with us, who can support and encourage and understand us when life gets hard, who can defend and uplift us when we feel beaten down. We are a collection of the redeemed, those who have been rescued from our sins, whose Lord will return.

We look forward to the day when sorrow and sighing will flee away[8] – we look forward to the perfect paradise of heaven – but that doesn’t stop us from singing today. We live in the “already but not yet.” We know these blessings in part right now; we will know them in full when Jesus returns. He may not be our made-to-order Messiah, we may have to endure trials with patience, our sickness, sadness, struggles may never go away this side of heaven, but Jesus is still the answer to all that ails us. We have temporary relief and comfort in his promises today. We have hope in a problem-free future forever in heaven.

What can God do for you? He gave you Jesus, your Saviour from sin, your hope for heaven, today, tomorrow and forever. He is not too good to be true. He is exactly as advertised and so much more. He has already fulfilled some of these prophecies; he will fulfill them all when he comes again in the End. Even when the doubts and fear creep in, God give you a heart that puts its hope in him. Amen.


[1] Matthew 11:3-5

[2] Matthew 11:3

[3] Isaiah 61:1

[4] Isaiah 35:9,10

[5] Isaiah 35:1

[6] Isaiah 35:3,4

[7] Isaiah 35:8

[8] Isaiah 35:10