Can You Muster Mustard-Seed-Size Faith?

Luke 17:1-10

1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

The apostles said to the Lord, “Increase our faith!”

He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

Can You Muster Mustard-Seed-Size Faith?

Do you know how big a mustard seed is? Microsoft’s Copilot tells me it’s “approximately 1 to 2 millimeters.” You would need 100 to 150 mustard seeds lined up to make an inch. We’re talking tiny.

Do you know what’s smaller than a mustard seed? My faith. At least, that’s how I felt after Sunday School one Spring Day some 30 odd years ago. We were reading this Gospel text from Luke 17 and my Sunday School teacher was explaining the line, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”[1] My teacher asked us, “If you could do anything in the world – think of the craziest thing – what would it be? If you have strong enough faith, you can do it.”

I would guess that I was somewhere between 8-12 years old at the time. So, when my Sunday School teacher asked me what I’d do if I could do anything in the world, the first thing I thought was, “I’d fly!” So, I tried.

Thankfully, it wasn’t from the roof of my house. I just closed my eyes, and prayed really hard, “Lord, let me fly.” I clenched my fists and pushed off the ground, and… nothing. And do you know what I thought next? “I don’t have strong enough faith. My faith must be even smaller than a mustard seed. I’m not a very good Christian.”

Fast forward to 2025, confronted with the same Bible passage, I feel eerily similar, but for a slightly different reason. Jesus just told us a parable about what a servant should say after a hard day of work: “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”[2]

I get the first part; I’m certainly unworthy. That’s not hard to admit. But I’m not sure I could say the second part, i.e. that I’ve only done my duty. Could you? Have you – done your duty?

Jesus just laid out what a Christian’s duty is. There are two things Christians are supposed to do when it comes to sin – prevent it and address it.

Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.”[3] You have a duty, i.e. a sacred responsibility to do everything within your power not to cause anyone else to sin. But we lay that snare in each other’s lives so very often.

It can start with a word. And then, all of a sudden, what could have been – should have been – a constructive conversation between two Christians erupts into a shouting match full of finger pointing and unfair or outright false accusations. One person oversteps; the other overreacts. The more it’s punctured and bruised, the more pride swells on both sides. That’s what Jesus is talking about. Hurt feelings are bound to happen in life, but woe to that Christian who brings the hurt, intentionally or otherwise.

It can start with a look. You thought it was going to be a chill night in front of the TV, but your entertainment selection proved to be more salacious than you anticipated. You just wanted to look nice, e.g. try out the new outfit that’s been burning a hole in your closet. You didn’t know the thoughts it would spur (or maybe you did and didn’t care), and before you know it, you’ve caused more than one heart to burn with lust. Again, lust is bound to happen – especially in the world we live in – but woe to that Christian who causes it.

And this is important! Jesus says that it would be better for you to have a millstone tied around your neck and for you to be thrown into the heart of the sea than to make your fellow Christian angry. And that’s not hyperbole. Jesus is dead serious, because sin is deadly serious, which is why he also expects us to address it.

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying, ‘I repent,’ you must forgive them.”[4]

If a fellow Christian sins against you, it’s your duty to confront them – and not in anger either, not playing the victim or martyr, but as he says so often elsewhere in Scripture: with great patience and careful instruction,[5] with gentleness and respect,[6] being completely humble and gentle, bearing with one another in love.[7]

Does that sound like how you respond when someone sins against you? Do you calmly and gently approach them about it? Or do you angrily approach other people and talk behind their back? Do you wash your hands of them and want nothing more to do with them? That’s not a Christian’s duty. It’s the opposite of what God wants from you.

Or when – by some miracle – you do address sin in a brother or sister, and – by some other miracle – they do repent, do you always forgive? Or do you indulge your guilt trip complex and lord it over them? Do you hold onto grudges and refuse to let go?

It's little wonder the disciples responded the way they did: “Increase our faith!”[8] It’s the same way I felt in Sunday School so many years ago. It’s the same way I feel today when I think about how often and how badly I fail to do my duty as a Christian. It’s the necessary response in a Christian’s heart, and the reason Jesus speaks these words to us – so that we don’t deny our wrongdoing; so that we don’t develop a self-righteous spirit; so that we don’t put confidence in ourselves but learn to rest it in him.  

That was my problem in Sunday School. I thought that if my faith were strong enough – if I was strong enough in my faith – then I could do anything, even fly. But that’s not what faith is. Faith isn’t a muscle you flex. It’s reminder of how small you are, but how big your God is.

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’?”[9]

That’s the way the world works. That’s not the way your God works. What did Jesus do on the night before he died? While his disciples reclined to eat the Passover meal, Jesus was the one who got himself ready to wait on them. He took off his outer clothes, wrapped himself in a towel and washed their feet. Peter said it was inappropriate. Jesus reminded him that this was why he had come. As he had said elsewhere: “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”[10]

That’s what Jesus came to do for you. He came to serve you. He came to give his life for you on the cross as the sacrifice for your sin – to take your penalty in his body and die the death that you deserve so that you can live in the peace of knowing his selfless, forgiving love. A love that wasn’t limited to a one-time gift, 2,000 years ago on a hill outside of Jerusalem, but one that he continues to show you today.

Because Jesus does these other things too. He rebukes you when you sin. Which doesn’t sound pleasant at first. He points out your faults and failures, but not to humiliate you, not to run you down, but to make you aware of your error, so that you can see how he has made it right, so that you can understand your need for forgiveness and salvation, and find it in Jesus.

Jesus does what’s so hard for you and I to do. He forgives everyone who sins against him. He forgives you. And he does it in ways that are intentionally hard for you to deny. He has a pastor pour water on your head and pronounce God’s adoption and blessing over you. He has a pastor and a vicar and lay leaders within the congregation, put his own body and blood into your hands so that you can taste his forgiving love with your own lips. He puts fellow Christians in your life to serve as his mouthpiece and proclaim his promise of salvation to sinners like you – people who don’t deserve his love but receive it by grace through faith in Jesus.

That’s what I had gotten wrong in Sunday School so many years ago. I thought I had to be the strong one. I thought that moving mulberry trees was up to me and my ability. Faith is a complete denial of self. It’s an acceptance that we are smaller-than-a-mustard-seed-Christians, who put their faith in a God who is great, who does the impossible for us – who sent his Son in love to forgive us, to wash our sins away, and to give us new opportunities every day, not to earn his love but to live in it, to see the world as he does.

That’s the only way you will ever be able to avoid causing someone else to sin, when you see them the way that Jesus does – as souls dearly bought by his own blood. Then we’d do anything, including sacrificing our own comforts and privileges and rights, if it means serving someone else’s eternal, spiritual good.

That’s the only way we can ever rebuke someone else’s sin, without sitting on our own high horse, when we see ourselves the way that Jesus does – as sinners saved by grace. Who better, then, to be the ones to tell other sinners where they can find grace too? That’s why God forgives you – because he loves you and wants to live with you forever in heaven, but also so that you can forgive each other too.

That’s the only way we can ever say, “We have only done our duty,” when we acknowledge how humble our service is to the God who gives us Jesus. We are unworthy. The other way to say that is, he is gracious. Lord, increase our faith that we may serve you by loving each other. Amen.


[1] Luke 17:6

[2] Luke 17:10

[3] Luke 17:1,2

[4] Luke 17:3,4

[5] 2 Timothy 4:2

[6] 1 Peter 3:15

[7] Ephesians 4:2

[8] Luke 17:5

[9] Luke 17:7,8

[10] Mark 10:45

Make Every Effort to Enter through the Narrow Door

Luke 13:22-30

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”

Make Every Effort to Enter through the Narrow Door

Back in the Spring a restaurant in Chiang Mai, Thailand went viral for offering a controversial discount based on restauranteurs’ ability to squeeze through progressively narrower bars. The thinner you were, the bigger the discount. I know better than to ask how much of a discount you would have gotten, but how many of you would have even tried, or would you have been too embarrassed?

Breakfast World was widely panned for its insensitivity, for encouraging eating disorders, for its exclusivity and favouritism. There were others, though, who praised them for rewarding healthy eating habits and motivating people to want to work out and be fit. I’m not sure whether Breakfast World still has its (in)famous discount policy, because in the end it just doesn’t matter. It’s all the way in Thailand for one, and it’s not as if that’s the policy at every restaurant. If you don’t like it, you have other options.

But what if God adopted a similar policy for heaven? Only, instead of progressive discounts on products, it determined whether you could enter heaven at all. In other words, it would be a “you must be this thin to enter” rule. How many people do you think could squeeze through? Or, more importantly, do you think you could?

That’s the scenario that Jesus paints in our Gospel this morning. A random, unnamed “someone” asked Jesus a question: “Lord, are only a few people going to be saved?” Jesus answered, “Make every effort to enter through the narrow door, because many will try to enter and will not be able to.”[1]

That is not exactly good news. The hard truth about heaven is that “Many will try, but few will be able.”

There are other times in Jesus’ life when he says something similar. And maybe when you hear those things your mind turns to the many religions that are out there claiming to have the answers. But that’s not Jesus’ point here. When Jesus says that many will try, he’s not talking about those people out there; he’s talking about people who look like you, i.e. people who, by every outward indication, are trying all the right things, but who, at the end of the day, are trying in all the wrong ways. He gives us an example:

“Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’”[2]

These are people who will be surprised to be denied. Did you catch why? “We ate and drank with you, and you taught in our streets.” These are people who were known and seen associating with Jesus.

How many of you would be surprised to hear Jesus say the same thing? “‘I don’t know you or where you come from.’ How many of you would respond the same way?  ‘We ate and drank with you, and you taught in our streets.’”[3]

Is your confidence in your salvation based on what you do? Do you feel good about your chances about getting into heaven because of how long you’ve been a member of this congregation, or one like it? Would you be shocked and offended if God didn’t factor your volunteer hours or financial contributions to ministry into his final judgment? Are you leaning on your family history and pedigree, e.g. I was baptized 50 years ago; I was confirmed 35 years ago; my grandparents built this church. Don’t you know who I am?

It’s so easy to slip into entitlement mode. It’s so natural to think of our relationship with God as transactional, e.g. “Surely he’ll recognize me and all the service I offered him in life.” But the truth is that’s thinly veiled self-righteousness. That’s sinful pride puffing us up to the point that we won’t fit through the narrow door. He doesn’t offer us a carryon bag to lug all our trophies and accolades into heaven with us.

Instead, he demands that we let it all go, and despair of ourselves entirely – to put no confidence in who we are or what we’ve done. Otherwise, while we stand outside and negotiate with God, while we flaunt our resume of good works to him, he’ll close the door and we’ll be the ones left standing outside where there is weeping and gnashing of teeth – where there will be eternal sorrow over the eternal separation between us and God. And once that door is closed, it will not reopen.

The hard truth about heaven is that there are many you would think would get in who will be left outside. The hard truth about heaven is that it’ll hard for you to get in, and there’s nothing you can do to widen those goalposts. There’s nothing you can do to force your way inside. In fact, the harder you try, the harder it gets.

But that’s also the good news about heaven – the door is still open. And even better? The news that Jesus has made every effort to ensure that you can walk through. We see it from the first words of our passage today:

Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.[4]

It’s not as clear in English as it is in Greek, but when Luke says that when Jesus went through the towns and villages, he really means that Jesus went throughout the towns and villages. He was making the rounds. He was making as many stops as he could on his way to Jerusalem. The towns and villages were not too insignificant for him. He wasn’t only going to focus on the major urban centres where he could build up a bigger base for himself. He cared about all the people along the way, and he made every effort he could to reach as many of them as he could.

And what did he do when he got there? Luke tells us that he was teaching. Jesus wasn’t rehearsing the same old stump speech. He wasn’t chasing popularity. He wasn’t shaking hands and kissing babies. He was pursuing souls. He wanted them to know the very real dangers of putting your confidence of entering heaven in yourself. More than that, he wanted them to know what he was doing for them so that they could have a confidence that could not be taken away from them.

It’s a small comment but it makes a big difference: …as he made his way to Jerusalem. Every step that Jesus took took him closer to the cross, i.e. to the place where he would lay down his life as the sacrifice for your sin. Not only to pay the penalty for your faults and failures, but to present to his heavenly Father a reason to let you into his heavenly home. Jesus led a perfect life. He didn’t depend on his relationship with the Father or the Spirit. He didn’t lean on his pedigree or family history. He did everything right from start to finish. And when he did and then died for you, he cracked open the door to heaven just wide enough so that everyone who believed in him would just be able to fit through. There’d be no room for negotiation or ego, only humility and faith. And as a result people from east and west and north and south will take their places at the feast in the kingdom of God.[5]

A hard truth about heaven is that there will be many you would think would get in who will be left outside. A happy truth about heaven is that there will be many you would never imagine could make it who will, including you. Not by your own power, not by your own strength – those won’t get you anywhere – but by the grace of our God and the sacrifice of his Son.

Jesus made every effort to ensure that you can walk through the narrow door, including proclaiming these words to you today, through the preserved pen of the Gospel writer, through the faltering lips of a faulty preacher. Now he says to you, “Make every effort to enter through the narrow door.”[6]

And make no mistake about it, it will require effort. In fact, the Greek word for make every effort is the same as our English word agonize, i.e. agonize to enter through the narrow door. It’ll be a struggle, but not a struggle to stack good days or good works. It’s actually kind of the opposite. The struggle is to let go of our sinful pride, to let go of all the reasons we think God should let us into heaven.

Instead cling only to the cross of Jesus. Take your sins to him. Confess them and your unworthiness of him. But receive from him the gracious promise of his forgiving love. Receive from him the relief of all your sinful baggage and its accompanying guilt and shame. Receive from the joy of knowing that you don’t have to build your spiritual resume to enter heaven. You just have to be known by him.

And you are. You are known by Jesus. Not because you’re a member of the congregation. Not because you make a positive impact on the community. But because you are recipients of his Means of Grace. You’re here right now listening to his Word. You saw it earlier today in the sacrament of Baptism, how God puts his name on us and adopts us as his own dear children. He gives us his body and blood to eat and drink in the Sacrament of the Altar.

You are known by Jesus and you will be welcomed into his heavenly home. Not because you are the right size. Not because you can contort your body or resume into the right shape. But because you have faith in the salvation he earned for you. And you don’t need anything else.

So, are only a few going to be saved? It’s the wrong question. Are you going to be saved? By God’s grace the answer is yes. Now live in that grace. Walk through the narrow door. Listen to Jesus’ teaching and learn from it, so that when it’s time for you to approach the gates of heaven he will welcome you as someone he’s known forever and will know forever because of his love. Amen.


[1] Luke 13:23,24

[2] Luke 13:25,26

[3] Luke 13:25,26

[4] Luke 13:22

[5] Luke 13:29

[6] Luke 13:24