Better than Heroes

Hebrews 11:32-40

32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.

Better than Heroes

Hebrews 11 is often referred to as the “Hall of Faith.” There we read a litany of legends the likes of which seemingly haven’t been seen on earth since the time of Christ himself. Prior to our text for today, the writer to the Hebrews writes at least a paragraph on Abel and Enoch and Noah, on Abraham, Isaac and Jacob, Joseph, Moses and Rahab – all pillars of faith, people who beyond all hope believed, people whose stories continue to be inspirational to Christians to this day.

And you can tell that the writer to the Hebrews wants to go on. He just doesn’t have the time. So, he contents himself just with mentioning their names: Gideon, Barak, Samson, Jephthah, David, Samuel.

Gideon was the one who defeated the Midianite army with a measly 300 men.

Barak willingly went to war against the Canaanites knowing that he wouldn’t get any credit or honor from his victory, that all the glory would rightfully go to God alone.

Samson understood his role as an instrument in God’s hands against the Philistines and used the supernatural strength that could have only come from God to defeat them time after time.

Jephthah answered the call to command the Israelite army against the Ammonites and devastated them.

David – goodness – where do we even begin? With Goliath? With his military victories? Or musical prowess? Or his devotion to build a temple to the Lord? There are so many to choose from…

And Samuel, he’s the one who rallied the shattered morale of the people of Israel, won back the ark of the covenant after it had been captured, and restored the people to faithful worship of the one and only God.

And these are just the people that the writer to the Hebrews mentions by name. There are all these other anonymous references in here that make us think about Joshua and Solomon and Daniel and Shadrach, Meshach and Abednego, of Elijah and Esther, the widow of Zarephath, Jeremiah and Isaiah, James the brother of John, Ezekiel. The list could go on and on.

Surely these people deserve to be in the “Hall of Faith.” Surely these people deserve our recognition and praise. If anyone has earned rest from their labours, if anyone deserves recovery in the halls of heaven for what they endured on earth in the name of Jesus, it is these people.

Then again, if you’re a Lutheran like me, maybe that little red flag pops up in your brain when you hear words like “earn” or “deserve.” I would never discount the idea that all these people are more than deserving of our recognition and a place in God’s “Hall of Faith,” but the truth is that no one is deserving of heaven – not even “heroes” like them.

I could go through that whole list again and share an entire series of their shortfalls and sins:

Gideon was convinced that God had abandoned his people.

Barak neglected his responsibilities as leader of the people.

Samson was a womanizer and a serial adulterer.

Jephthah made a foolish vow that put his daughter’s life in jeopardy.

David committed adultery and murder in the same family.

Samuel was a bad dad whose sons nearly ruined all of God’s credibility among the people.

Each of the bronze busts in the “Hall of Faith” certainly earned their spot there, but none of them were spotless in life and none of them earned their place in heaven after death by anything that they did on earth. And I think that’s really important for us to understand when we think about every believer who has died and gone to heaven – whether that’s a “Hero of Faith” from the pages of Scripture, or your own personal hero who preceded you in death. They are certainly worthy of our recognition and remembrance. They certainly earned a place in our hearts forever, but none of them earned their place in heaven or in God’s good graces, even with all the good things that they did do in life.

As hard as it is to imagine living up to their standard – to hold onto your faith in the face of certain death, to act according to God’s will when the chances of success seem impossible, to earn a spot in the timeless “Hall of Faith” – as hard as it is to imagine living up to their standard, none of these people are superhuman. They were sinful humans – just like.

Gideon wasn’t a great man until God called him. Samson would have been a thug had God not chosen him. Barak, a scaredy-cat. Jephthah, the fool. David, a disgrace.

Where would your name fit in? How does your faith falter? Is it pride? Or doubt? Pettiness? Or self-indulgence? Apathy? Or anger? A strong will with a weak heart? Or a strong heart with a weak will?

We can look at a list like this and feel unworthy to have our names listed next to theirs. But do you know what is amazing? Verse 40:

God had planned something better for us so that only together with us would they be made perfect.[1]

None of the people who have bronze busts in the “Hall of Faith” are superhuman; they’re sinful humans, just like us. What makes their stories so inspirational is where they got their faith from and who they put their faith in. In other words – like everything – it’s all about Jesus.

If we thought that it was hard to live up to the likes of Daniel and Shadrach, Meshach and Abednego, imagine how hard it is for them to imagine living up to the likes of Jesus. We could pick out any of these “heroes of faith” and point out all kinds of sin that they struggled with. But not Jesus. He was able to do something that none of these heroes ever could.

Jesus was perfect from the beginning. He was the only one who ever lived a life, not only worthy of recognition and remembrance, but a life that was actually, truly worthy of heaven itself. Jesus was the only one who possessed power in himself that was strong enough to do the right thing at the right time for the right reasons all the time without fail. Jesus was the only one who had no business sniffing, let alone suffering, death. But what did Jesus do?

He set aside his power and put his life in the hands of his enemies. He gave up his rights to recognition and praise, not to mention a fair trial and life itself. He made himself weak and vulnerable, a man of suffering and familiar with pain;[2] he sacrificed his perfect life on a cross so that a sinner like you could live in forgiveness and peace.

And all of this because God loves you. All of this purely out of his grace. David and Daniel didn’t deserve God’s love. Elijah and Ezekiel didn’t earn their place in heaven. God gives those things to all of us sinners as a gift, freely, without strings attached or standards to reach because he loves you. And you don’t have to be a Samson or Samuel to be loved by God. You just have to be you.

As great as these heroes of faith are, God planned something even better for you. None of them received what had been promised. They all died still waiting for something that you and I get to enjoy every day – the knowledge of the fulfillment of God’s grand plan of salvation through the life, death and resurrection of our Saviour Jesus Christ.

You don’t have to wonder. You don’t even have to hope. You know what God has done for you. That’s a gift that not even Solomon in all his wisdom was ever able to grasp or imagine.

God planned something for you that was even better than anything that all those bronze busts ever knew. He gave you the fulfillment of the promise he made to them. He gave you Jesus to call by name and to know by heart. He gave you Jesus to give you confidence for the present and hope for the future. He gave you Jesus to remember every day of your life stretching into eternity.

But that’s not all God gave you. God also gave you all those saints who have gone before you – both these heroes of faith from Bible history, but also all those heroes of faith from your personal life, whether that was your grandma or grandpa, a parent or spouse, a sibling or child who preceded you in death, but who because of their faith in Jesus are now living with him in heaven. He gave them to you as an inspiration to imitate, but, much more, as an example of his grace.

God loves and forgives sinners, just like you. He empowers and emboldens believers who struggle, just like you. He rewards you with relief and release in heaven, not because of who you are or what you do, but because of he is and what he has done for you.

Now, we may never – and may we never – be stretched on a rack, sawed in two, or stoned to death. But we may always – and may we always – put our faith in our true hero, our Saviour Jesus, who alone gives us confidence in the resurrection and who alone is our hope for heaven and there a reunion with all the saints who have gone before us – inspirations for us to imitate, examples of his grace. Amen.


[1] Hebrews 11:40

[2] Isaiah 53:3

Jesus Makes the Impossible Possible

Luke 18:18-30

18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”

19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’”

21 “All these I have kept since I was a boy,” he said.

22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 Those who heard this asked, “Who then can be saved?”

27 Jesus replied, “What is impossible with man is possible with God.”

28 Peter said to him, “We have left all we had to follow you!”

29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.”

Jesus Makes the Impossible Possible

Have you ever seen or heard this word before?

Adynaton

Adynaton is the Greek word for impossible. It is also a rhetorical term for a specific kind of turn of phrase. Even if you don’t the term, I’m sure you know several examples of it – “The Maple Leafs will win the Stanley Cup… when pigs fly.” “Alberta’s premier will have a 100% approval rating… when hell freezes over.” I’m particularly partial to the Bulgarian version, “That’ll happen… когато прасето в жълти чехли се качи на крушата (when the pig in yellow slippers climbs the pear tree).”

Using an adynaton is a colloquial way to talk about something that is virtually, if not literally, impossible. Jesus used an adynaton in our Gospel for today when talking about heaven. He said,

“Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”[1]

What are the chances that a camel could fit through the eye of a needle? Pretty low. So low, in fact, that the disciples immediately asked,

“Who then can be saved?”[2]

Think about the man at the center of this story. Luke introduces him as “a certain ruler.” We don’t know his name. We don’t where he came from or what he ruled over, but you don’t toss a word like “ruler” around willy-nilly. This was a very important person with a prominent position in society. The people who were there that day would have known him, if not personally at least by reputation.

By his own admission, this certain ruler was an upstanding citizen. He was the rare example of a politician you would want to use as a role model for your children. He didn’t sleep around. He wasn’t a bully. He was honest, both in the way he talked to people and in the way he dealt with them. He was a faithful son to his parentsand a productive member of society. He had the respect of the people around him.

So, when Jesus said that this man had a snowball’s chance in hell of going to heaven, the people were understandably surprised. “If this guy can’t get into heaven, then who can?”

It is a fair question – one that I can completely understand asking – but it was the wrong question, and the fact that the disciples asked it showed that they were just as misguided about heaven as this rich young ruler was.

Do you remember his initial question?

“Good teacher, what must I do to inherit eternal life?”[3]

It’s not wrong to desire eternal life. That’s the promise that God holds out to us. We heard all about it last week. We should desire eternal life.

It’s not bad to call Jesus good. Even though Jesus gives this guy grief for calling him “Good teacher” (“Why do you call me good? No one is good – except God alone.”[4]), Jesus isn’t really talking about himself. He is not trying to get this rich young ruler to admit that Jesus is God and should be called good; he is trying to get this rich young ruler to really think through whether he is good. So he tests him,

“You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’”[5]

If the rich young ruler thought that he was a good person, he would say exactly what he did,

“All these I have kept since I was a boy.”[6]

Not only did this rich young ruler think that he was a good person, he actually thought that the 10 Commandments were child’s play, e.g. “Oh, c’mon Jesus! Give me a real challenge – one that’s worthy of a reward like heaven.”

To which Jesus said,

“You still lack one thing. Sell everything you have and give to the poor.”[7]

And Luke tells us that when the rich young ruler heard these words, he became very sad, because he was very wealthy.[8]

It was not wrong for this rich young ruler to desire eternal life. It was not bad for him to call Jesus good. It was bad for him to think that he was good. It was wrong for him to think that there was anything he could do to inherit eternal life. It would be wrong for you to think that too.

Would you consider yourself a good person? That’s kind of a tricky question as a Christian, isn’t it? We live in a wicked world. We see so many good examples of bad people. Whether they are malicious in their actions or just foolish with their decisions, it is easy to imagine ourselves to be at least a little bit better than average.

Maybe you’ve been a Christian your whole life. You committed the 10 Commandments to memory when you were a kid. You wouldn’t dream of breaking them. Or maybe you became a Christian later on in life. You used to make bad decisions, but not anymore! You’re above that now. You know better than most how bad that life is and how much better it is to put that behind you.

Even if it would be tacky to call myself a good person, it sure is tempting to think it. You might even be tempted to think that you’re a better person than this rich young ruler. I know I’m not a very wealthy man. I could wipe out my entire financial portfolio just trying to buy one of the cars that’s in the parking lot right now. If I’m not careful, I might read a passage like this and be relieved that I’m not rich, because I might think that it’ll be that much easier for me to go heaven. It’s only hard for rich people to go to heaven, right? They’re the camels trying pass through the eye of a needle. They’re the pigs trying to climb pear trees in yellow slippers.

But that’s not what Jesus is saying. Jesus doesn’t single out rich people as if they are the only people who will find it hard to get to heaven based on what they do. Jesus talks about wealth because that was this man’s hang up. What’s yours? What one thing could Jesus pick out of your life to pin you to wall? What is the one thing that Jesus could tell you to cut out of your life that would make your face fall and cause you to walk away sad?

Go sell your cabin at the lake. Then come follow me.

Don’t drink another drop of alcohol. Be sober, especially on Saturdays so you can worship with a clear mind on Sundays. Then come follow me.

Don’t look at another person with lust in your heart. Enable the safe search function on your phone. Then come follow me.

Go apologize. Let go of the anger you’re indulgently holding onto. Then come follow me.

It’s not just the rich who have a snowball’s chance in hell of going to heaven. It’s every one of us… if we think that we get to heaven by being good people… if we think there is something we can do to inherit eternal life…

I don’t know about you, but the more I learn about God and the more I look at myself the worse I feel about myself. The older I get the more I regret. I’d be terrified to be called on the carpet by Jesus like this rich young ruler was, and to imagine which one of many things I lack that he would bring to light.

But as harsh as this feels and as impossible as it seems, Jesus says something even more unbelievable:

“What is impossible with man is possible with God.”[9]

It is literally impossible for a camel to pass through the eye of a needle. It just as impossible for a pig to sprout wings and fly, as it is for them to wear yellow slippers and climb pear trees. It is literally impossible for any of us to go to heaven because of anything that we do. But what is impossible for us is possible with Jesus.

Heaven is not a prize we earn. It is a gift we are given. Heaven is the reward that Jesus earned by doing so many impossible things. The eternal Son of God became a mortal human being. A full-blooded man, who faced every temptation that you and I could ever experience, led a perfect, sinless life. The almighty, immortal God allowed himself to be put to death on a cross. A dead man came back to life by his own power. A righteous God who upholds justice will not punish you for any of your wrongdoing. A sinner like you will go to heaven and inherit eternal life, because God loves the unlovable and because Jesus makes the impossible possible.

On our own, we would stand a snowball’s chance in hell of going to heaven. But because of Jesus eternal life is his gift of love to you. You don’t have to be good. You should still try, but that’s not where our confidence comes from. Jesus has done the impossible. He is the one who gives us hope. He is the one who has forgiven your sin and soothes your guilt so that you don’t have to live in endless regret.

But more than that, he even enables and invites you to follow him – falteringly as that may be. That was his promise,

“Truly I tell you, no one who has left home or wife or brothers or sisters or parents or children…” or cabin on the lake, or junior varsity volleyball career, or Sunday morning hangovers… “for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.”[10]

Heaven is not a prize we earn. It is a gift we are given, because Jesus has made the impossible possible. Now may we learn to leave our sin behind, as best as we can, and follow him. Amen.


[1] Luke 18:25

[2] Luke 18:26

[3] Luke 18:18

[4] Luke 18:19

[5] Luke 18:20

[6] Luke 18:21

[7] Luke 18:22

[8] Luke 18:23

[9] Luke 18:27

[10] Luke 18:29,30