Are You Worth It?

Luke 15:1-10

Now the tax collectors and sinners were all gather around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

“Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Are You Worth It?

Are you worth it? That’s the question that our Gospel reading for today poses: Are you worth it? Jesus tells a pair of parables about two people who lost something – a shepherd who lost 1 of his 100 sheep, and a woman who lost 1 of her 10 coins. In both cases, both the shepherd and the woman had to ask themselves, “Is it worth it? Do I spend the time and energy chasing after, searching for, this one sheep, this one coin?” What Jesus says might surprise you:

“Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?”[1]

Jesus makes it personal. He wants us to imagine ourselves in the shepherd’s shoes. “Suppose one of you has a hundred sheep and loses one of them.” But then Jesus asks the question in such a way that he makes the answer seem obvious: “Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?” To Jesus, it is obvious that the shepherd would. But would you?

If you were in that situation – if you had 100 sheep and 1 went missing – would you leave the 99 in the open country to go chasing after 1? I don’t know that I would. A 99% success rate is pretty good. In most areas of our lives, we are comfortable with a margin of error. There are certain losses that, while unfortunate, are nevertheless acceptable.

Most students wouldn’t cry if they got 1 question out of 100 wrong on a test. My favourite football team plays its first game today; I would be elated if they only lost 1 of their 17 games this season. 1 loss, much less 1%, is usually not a big deal.

But it is to God.

Jesus thought that the choice was obvious. Of course, he would leave the 99 to go chasing after the 1! That’s how important every single one of his sheep is to him. They don’t have numbered tags hanging from their ears to help him identify them; he knows them all by name. He doesn’t reduce their value to him to a dollar amount; he loves them just for who they are. When our Good Shepherd looks out at his flock, he doesn’t see a sea of sheep. He sees each one of you, and he cares about each one of you, so much so that he notices when you’re gone. And not only that, he leaps into action to bring you home.

To Jesus, the choice was obvious. Of course, he would leave the 99 to go chasing after the 1! The fact that we would even have to think about it tells you all you need to know about us, doesn’t it?

Remember why Jesus is telling these parables:

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”[2]

When the Pharisees and the teachers of the law saw Jesus associating with tax collectors and sinners, they were disgusted. To the Pharisees, these people were a basket of deplorables; they were the undesirables in society, people you would cross the street to avoid. You definitely wouldn’t share a meal with them. The Pharisees took one look at their behaviour and wrote them off as lost causes, not worth their time or energy.

Is there someone you feel that way about – that they’re a lost cause, not worth your time or energy? Is there a whole segment of society you write off because of their behaviour? Are there people you actively avoid like the plague, when in reality you are in the perfect position to offer them help and healing? Do you know someone caught in sin whom you are more interested in seeing punished than saved?

Well, then, maybe you are the sheep who has strayed away from the flock, because that attitude is not at all like your shepherd’s. To Jesus, the choice was obvious. Of course, he would leave the 99 to go chasing after the 1! We rarely feel the same way.

Even when we do end up doing the right thing, isn’t it often with the wrong attitude, i.e. with silent judgment in our hearts or a disappointed shake of our heads, with resentment or bitterness at the time or energy it cost us, with skepticism and cynicism that assumes that they’ll just get stuck and need help all over again?

Again, if that’s the way your heart feels, like mine sometimes does, then, maybe you are the sheep who has strayed away from the flock, because that attitude is not at all like your shepherd’s.

“Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’”[3]

The shepherd didn’t scold his sheep. The shepherd didn’t grumble under his breath the whole way home. He joyfully hefted that seventy-pound straying sheep on his shoulders and walked all the way home with a smile on his face planning the celebration he’d throw with his friends: “Rejoice with me; I have found my lost sheep.”

That’s the attitude that our shepherd has toward every sheep that strays. That’s the attitude that Jesus has toward you. And, while what Jesus says next is a stern rebuke of our own self-righteous pride and stone-cold hearts, there’s more than a glimmer of hope in these words too:

“I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”[4]

Shame on us for our severe lack of sincere love for the lost. Our God in heaven has so much more joy over the recovery of a single repentant sinner from that basket of deplorables – the undesirables of society – he has so much more joy over the repentance and recovery of a single sinner than 99 of us who may be doing all the right things outwardly, but whose hearts are inwardly self-righteous and stone-cold.

Another way to say the same thing is that our God has no joy when we feel we have no need to be sorry about anything. If you feel that you have no need to repent, then God has no need of you. As I said before, that makes you the lost sheep whose heart has wandered far from the attitude of your shepherd. These words are a stern rebuke of our self-righteousness.

But they are also a promise of grace and love and full and free forgiveness. If you are the lost sheep, then that means that Jesus is willing to leave the 99 to go chasing after you. Then that means that Jesus thinks that you are worth it.

Your God went to great lengths to save you. He spared no expense, and no cost was too high. When it comes to saving his sheep, a good shepherd would even endanger his own life. And that’s what the Good Shepherd did for you. While you were still a sinful, self-righteous, straying sheep, God sent his Son for you – to seek you and to save you, to bring you home and to rejoice over you.

Jesus told these parables on his final, fatal trip to Jerusalem. When he got there, he would be arrested, put in prison and sentenced to death. But it’s not as if Jesus was defeated by his enemies. He went there of his own volition, willingly making himself vulnerable, even to the point of death, for you.

And he did it lovingly, not begrudgingly – not like a shepherd who trudges home, lugging a seventy-pound sheep over his shoulder while muttering under his breath. No, Jesus sought you and saved you because he loves you. Jesus extended his arms on a cross and died so that he could scoop you up in those same arms and carry you home in his nail-scarred hands. When Jesus died, he forgave all your sin and promised you a future with him forever at home in heaven.

But even now you have a home here – and I don’t necessarily mean these four walls or this street address. I mean the fellowship of believers, i.e. the great flock of our Good Shepherd, where we hear his voice as he speaks to us in his Word, gathering us by his grace and calling us by name. Your Good Shepherd loves you and he misses you when you stray. He eagerly desires your recovery and your return; he wants you to repent. And when you do, he does not hold it over your head or shame you into obedience. He rejoices over you and so do all the angels in heaven.

I didn’t plan it this way. Luke 15 is the assigned text for this Sunday. But it’s the perfect text for Back to Church Sunday. It’s the reminder of why we come – because our Good Shepherd loved us enough to seek and save us, and, because he did, we have a home here and one waiting for us in heaven, where we will live in his joy forever, because he thinks you’re worth it. Amen.


[1] Luke 15:4

[2] Luke 15:1,2

[3] Luke 15:4-6

[4] Luke 15:7

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Confident that God Answers

Confident that God Answers

Do you know what’s crazy? We began this series on the Lord’s Prayer two entire months ago. It was July 3 – Canada Day weekend – when we started. And now that it’s Labour Day weekend, it’s finally time to put a pin in it, to put a period on it, to say “Amen” to our study of the Lord’s Prayer.

You know, we say that word – “Amen” – at the end of every prayer that we pray in church. Have you ever tried to pray a prayer at home without saying “Amen” at the end? It’s weird! It makes your prayer feel incomplete, as if there’s more coming. But when we say “Amen,” that’s a crystal clear way to communicate that we’re done with our prayer.

Dear God,

Thank you for this. Help me with that.

Amen, i.e. “The End.”

In truth, the word “Amen,” means a whole lot more than that. Amen comes from the Hebrew word אָמֵֽן, which means a) stand firm, or – and this is the most common usage in the Bible – b) trust, believe.

You didn’t think you’d get an English, let alone a Hebrew, lesson today, did you? But I think that this is important because when we say “Amen” at the end of our prayers, we are not saying, “The end.” We are saying, “Amen,” like they do in the “Bible Belt,” i.e. in the American South, where when you hear something you agree with you punctuate someone else’s sentences with your own “Amen!” – “Hear, hear!” “Yes!” “That’s what I believe in too!” “Amen!”

That’s what “Amen” means, i.e. “Yes, I believe.” “God, I believe that everything I just prayed for, you can handle.” “God, I believe in the promises that you’ve given me. I believe you when you say you listen to and answer prayer. I believe you when you say that you are the giver of all good things. I believe you when you say that you are eager to do what is best for me, even if I don’t always know what’s best for me.”

Dear God,

Thank you for this. Help me with that.

Amen, i.e. “Yes, I believe.”

That’s what James means when he says:

But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord.[1]

Have you ever seen movies or read a book in which one of the characters is in such a desperate situation that they finally break down and hit their knees and lob up a flailing prayer, “God, I don’t if you’re listening, but if you’re up there I could really use some help.” That’s not exactly a resounding endorsement in God, is it? That’s not exactly an “Amen, yes, I believe!” kind of prayer.

Imagine if we did that to each other: “Don, I don’t know if you’re really my friend, but if you are, I could really use your help right about now.” If someone approached you like that, how inclined would you be to help? Compare that to a real “Amen” kind of request: “Don, you have always been such a good friend. I know I can count on you. I could really use your help right about now.” Those are two completely different requests. I might get Don to help me by questioning or doubting his friendship. What’s more likely is that I will disappoint him with my doubts and discourage him with my request. I am much more likely to get Don’s help by counting on his friendship.

God wants you to know that you can always count on him. Shortly after teaching his disciples the Lord’s Prayer, this is what Jesus himself said:

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”[2]

What promise does Jesus make here about prayer? He promises to answer it.

I have to confess something. When I was a kid, I heard passages like this one – and the one from James that we read earlier, “when you ask, you must believe and not doubt” otherwise you should expect to receive nothing from the Lord – and I thought that what God was saying is that when I do not get what I pray for it’s because I don’t believe enough, i.e. because my faith in God isn’t strong enough. There must be some hesitation in my heart, some lingering doubt. I even had a Sunday School teacher tell me once that I could pray to God to enable me to flap my arms and fly like a bird, and if my faith was strong enough God would make it happen. The only reason none of us are flying, my Sunday School teacher would say, is because none of us truly believe that God could do it.

I want to be clear about this, because it dogged my conscience for decades, that is NOT – I repeat, that is NOT – what God is saying here. Look at Jesus’ words again. What is Jesus promising will happen when we ask, seek or knock? He will respond. It may not always be what we ask for. I am still waiting on that bicycle that I prayed for on my 13th birthday. But God will answer. We talked about this back in July, so I don’t want to go back into it in detail now, but sometimes God says no to our prayers. Sometimes God says not now, not yet, not in the way that you have in mind, because what we pray for isn’t always what’s best for us.

Jesus’ point in Matthew 7 is not that God is a genie in a bottle who must grant our every wish if our faith is strong enough. Jesus’ point is that, if we want to get a response from God, we need to ask; if we want God to help us, we should pray for help. So, Jesus is encouraging you to ask and seek and knock. Go to God in prayer for anything and everything, whether big or small, necessary or luxury, and let him decide how he will respond. Just know that he will respond.

Similarly, if we go back to that James passage:

But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord.[3]

What does James say we must do if we expect to receive anything from the Lord? You must believe and not doubt. But this is the key – what must you believe? Let’s let Jesus answer that question:

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”[4]

If you want to expect to receive anything from the Lord when you pray to him, what must you believe about him? That God is capable of answering your prayers. That nothing is beyond his grasp. Could God enable you flap your wings and fly like a bird? Yes, he could. That’s not to say that he will, but he could. He possesses the power. With God all things are possible.

But it’s not just power God possesses. He has something else in his prayer-answering arsenal too:

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”[5]

God doesn’t just possess the power to answer prayer. What else gives us confidence to pray to God without doubt? Knowing that God knows what is best for you.

I never got a bike for my 13th birthday (or any birthday after that, for that matter), but did I remain bike-less into my 20s because I didn’t believe that God could give it to me? Or did God just know how clutsy I would be, or how many broken bones he was sparing me from, or that the friends I would bike with would get me into trouble?

I don’t know what God knows. But I do trust that he knows what’s best. If God said no to my prayer, then he had a good reason for it. And that applies for things much bigger than bicycles. It applies to the health and life of loved ones. It applies to livelihoods and neighbourhoods. It applies to the economy and to the End Times.

I don’t always get what I pray for. But my Father in heaven always gives good gifts to those who ask him, in part because he possesses the power to be able to give it, in part because he possesses the wisdom to know what’s best for us, but above all it’s because of what Paul writes to the Romans:  

He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?[6]

What is the very best reason we have for being confident that God will answer our prayers? Why can we end all our prayers with a hearty “Amen, yes, I believe”? Because God loves us, and his love motivates him to use his considerable power and infinite wisdom for our benefit.

I used the example of Don before: “Don, I don’t know if you’re really my friend, but if you are, I could really use your help right about now.” We don’t have to wonder whether God is really our friend. We don’t have to worry that God might hold out on us. We already have the proof that God does love us and that, in his love, he is willing to do some much more than whatever measly little requests we make of him – even if we ask for world peace or to spare the life of someone we love. Those are nothing compared to what God has already done for you in Jesus.

There are times when we are wayward like a wave of the sea. There are times when our faith is smaller than a mustard seed. There are times when we pray for the snake instead of the fish and would prefer evil to good in our lives. There are even times when we forget to pray entirely, or when we doubt completely God’s ability or desire to help us.

But the amazing thing about our God is that he did not wait for our prayers to be proper before he poured out his love for us. Even while we were still sinfully selfish and feeble in our faith in him, he was powerful in his love for us and selfless in the sacrifice he made for us.

He who did not spare his own Son, but gave him up for us all.[7]

If he was willing to let Jesus die, so that we could live – if he was willing to sacrifice his Son for your salvation, if he was willing to give all that to secure a future for you with him forever in heaven – you have to believe that he cares about what is going on in your life right now. And not only that, but that he is willing and able to do something about it.

That’s why we say “Amen” at the end of our prayers. We are not some Grade 3 boy scout saying “over and out” to a buddy on our walkie talkies. We are saying, “Yes, I believe.” I believe that God hears and answers my prayers. I believe that he possesses the power to give me what I ask for. I believe that he possesses the wisdom to give me what is best for me. But above all, I believe that he loves me, and it is precisely his love that motivates him to use his considerable power and infinite wisdom for my eternal good.

That’s why we say “Amen.” And that’s why we can join the Apostle Paul and the Christians in Ephesus – that’s why we can join Christians of every generation – in praising the name of our wise and powerful, our good and gracious God:  

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.[8]

Yes! I believe! Amen.


[1] James 1:6,7

[2] Matthew 7:7,8

[3] James 1:6,7

[4] Matthew 19:26

[5] Luke 11:11-13

[6] Romans 8:32

[7] Ibid

[8] Ephesians 3:20,21