You're a Chicken

Luke 13:31-35

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

You’re a Chicken

“You’re a chicken.”

It’s not the most flattering compliment someone could pay you. Being a chicken usually means you’re afraid, you’re flighty, you’ll run away at the slightest sniff of danger. There’s even the classic children’s story about Chicken Little who is paranoid that the sky is falling because an acorn fell from a tree.

Being called a chicken is not a compliment… unless Jesus calls you one. Then, it’s the greatest comfort we could ask for.

In our Gospel Lesson for today we heard Jesus say to the city of Jerusalem, “Jerusalem, Jerusalem… how often I have longed to gather your children together, as a hen gathers her chicks under her wings.”[1] It’s one of the most gentle, tender expressions of love in the animal kingdom! Like I told the little ones a minute ago, a hen will even sacrifice her own life in an attempt to save her chicks.

But as beautiful as that self-sacrificing love can be, it is only necessary if there’s a great danger. Hens won’t commit hara-kiri if a cloud covers the sun, or an acorn falls from a tree. That kind of self-sacrifice is only necessary if there is a very real possibility of death. In this case, there was.

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”[2]

This isn’t the first time that a man named Herod wanted to kill Jesus. You might remember that “Herod the Great” tried to kill Jesus shortly after he was born, when the wise men from the East came to worship him. That was this Herod’s father. It turns out that the apple doesn’t fall far from the tree.

This Herod, Herod Antipas, was little, if any, better. He stole his brother’s wife. Was seduced by his niece/step-daughter and convinced to behead John the Baptist on a whim. Later, he did conspire against Jesus with Pontius Pilate, he martyred the Apostle James and persecuted the fledgling Christian Church.

Herod was not a good guy. The threat that the Pharisees brought to Jesus was very plausible. But it was also curious, considering the source.

The Pharisees were not Jesus’ friends. They were his enemies. In fact, by this time, we know that they were already plotting to kill Jesus. In Mark’s Gospel we find out that they were even plotting with the Herodians, i.e. the supporters of Herod.

It’s really difficult to take the Pharisees’ words as a genuine warning out of concern for Jesus’ well-being. Some people think that the Pharisees in Galilee, where Jesus was at the time, were just sick of him and wanted him go somewhere else. Other people suspect that there were more sinister motivations – that by getting Jesus out of Galilee in the north, he’d go to Jerusalem in the south, where the Pharisees would be much better equipped carry out their plot and actually kill him.

Whatever the Pharisees’ intent – whatever Herod’s threat – Jesus was undeterred. He was determined to stay where he was for now, and then to go to Jerusalem where he would face certain death, when the time was right. He even broadcast his itinerary, which is not a smart move, by the way, if you know that there are people who are trying to kill you.

But this whole episode only serves to underscore the fact that although Jesus is about to compare himself to a mother hen, he is no chicken. Jesus is not afraid. Jesus is not able to be intimidated or blackmailed or coerced into giving up his mission. Jesus is unflinchingly fearless and faithful to his purpose.

Whereas I am a chicken. Maybe you are too.

We don’t know why the Pharisees gave Jesus this warning, but it really doesn’t matter because it betrays an underlying assumption that the Pharisees had about Jesus and about humanity in general. The assumption is that when presented with two options – one easy and the other difficult, one breezy and the other scary – we’re going to pick the easy, breezy one. We don’t like the idea of doing the difficult, scary things.

Maybe there’s a conversation you need to have that you’ve been putting off because you’re afraid of the conflict it might cause. Maybe there’s a temptation in your life that offers you immediate happiness and pleasure with little to no effort right now, but it would require you to ignore God’s will and to do something that he doesn’t ever want you to do. And so, even though God promises greater gratification later, you still opt for the immediate release now.

We can’t even blame the devil in those situations. It’s a problem in our hearts. We’re chickens! We’re scared to do the hard work that we should be doing now, and yet, at the same time, we’re afraid to be patient and wait for the blessings God promises later.

That’s why Jesus laments for Jerusalem:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.”[3]

I’m realizing as a parent that your child doesn’t always appreciate the steps you take to keep them safe. The door to the 400-degree oven gets opened for a second and he makes a b-line straight for it. You grab him up in your arms to keep him from burning his tiny little hands, but he gets so mad. He tries to push you away and peel your fingers off him so that he can go and play in this mysteriously magical place that’s suddenly available for a little amount of time and may never open again. He has no idea how bad it would be if he got what he wanted.

Ain’t that the truth?

God’s desire is and always has been for us and our safety, but as Jesus says here, “You were not willing.” It’s so easy for us to get distracted by the new and shiny, the immediately satisfying things. It’s so easy for us to get discouraged to take the long, hard road of obedience and patience, to wait on the promises of God to be fulfilled (if they ever come to fruition the way we envision in our lifetime).

We can be so much like chicks who have no idea how near the fox is, how dangerous the situation, how safe we’d be under the wings of our Saviour. We can be so unwilling to be so “restricted.”

But Jesus never stops desiring you.

That’s what gave him the determination to go to Jerusalem despite the hatred of the Pharisees, despite the powerful people who were plotting his demise, despite the fact that even those he came to save would praise his name on Sunday but shout for his crucifixion by Friday. Jesus was determined to be your Saviour.

That’s the kind of love he has for you. It’s a self-sacrificing love. It’s an unrequited love. It’s an unconditional love. It’s like the love a hen has for her chicks. She stretches out her wings to save her brood, in much the same way that Jesus stretched out his arms to save you.

Jesus would go to Jerusalem. Herod would have a hand in his death. The Pharisees’ plot would be successful. All the threats they used to try to intimidate him into giving up, would be carried out. But Jesus was unflinchingly fearless and faithful to his purpose, because he is full of tender love and compassion for you.

By putting himself in harm’s way, by going to the cross for crimes he did not commit, Jesus was sacrificing his life so that you could live. He died to pay for all your sins. Even though there are times you are too scared to do the right thing, Jesus staunchly did the right thing for you. Even though there are temptations you are too weak to say no to, Jesus was strong enough to be vulnerable and weak for you. Even though you can impatiently, impulsively leap at the opportunity to indulge in forbidden pleasures and sinful habits, Jesus resolutely and deliberately endured the pain of the cross because he loves you.

You are a chicken, in every sense of the word. And so am I. We can be scared and distractable and weak. Normally it wouldn’t be a compliment to be called a chicken, but when Jesus refers to you as the chicks he longs to gather under his wings, it’s the greatest comfort in the world, because there’s no safer place we could be.

You are a chicken. Stick close to your hen. Stay close to Jesus, just as he promises to be with you. There are real dangers in this world of ours. There are foxes and tigers and bears, oh my! The devil prowls around like a roaring lion looking for someone to devour. It is no laughing matter.

But in Christ, we are safe. In him we find the comfort of forgiveness for when we fail. But in him, we also find the inspiration to imitate his determination to do the right thing, no matter how hard or scary it might be.

You’re a chicken. You’re God’s child. And so am I. There’s nothing I’d rather be. Amen.


[1] Luke 13:34

[2] Luke 13:31

[3] Luke 13:34

Know and Show Unnatural Love

Luke 6:27-38

27 But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Know and Show Unnatural Love

Some of you are going to tune out what I have to say today. You’ll listen. You might even make eye contact and bob your head in understanding – you’ll get it between your ears – but when you hear what I have to say, you’ll think to yourself, “There is no way that I am going to do that.” The heart in your chest will laugh out loud, you’ll dismiss it, and you’ll move on with the rest of your day.

This is what I have to say: Love your enemies.

I mean, it’s not difficult to imagine enmity. We live in a world that is full of hostility and hatred. There were credible rumors that Russia might wage war on Ukraine this week. Our prime minister enacted the emergencies act this week, empowering local police agencies to forcibly bust up blockades and disperse people whose protest began peaceably but has become a lightning rod for hatred and violence.

There is plenty of enmity in this world, but Russia isn’t my enemy. The protesters and counter-protesters across the country in Ottawa aren’t your enemies. That’s not who Jesus is telling us to love today. He says,

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also…”[1]

Your enemy is the person who does these kinds of things to you. He’s the troll who lurks on your social media page and cuts you down every chance he gets. She’s the person you have history and bad blood with – the one you haven’t spoken to in years because you can’t stand to be in the same room with each other. It’s the neighbour girl who’s bullying your children, the brother-in-law who cheated on your sister, the contractor who cheated you out of thousands.

If you’re like me, you can name the people who have done these things to you. You might even still be able to see their faces in your mind’s eye. You might not call them your enemies or your nemeses, but that’s who they are; that’s what they’ve done to you.

Now imagine that God has gathered up all these people and put them in a police lineup. There’s a stack of files on the table in front of you listing all the ways they’ve hated and hurt you. But Jesus points at them, turns to you and says, “Love your enemies.”

Could you do it? Do you love your enemies? What would that even look like?

I’m not convinced that we always know – or are willing to admit – what love is. Let me start by telling you what love is not. Love is not a warm and fuzzy feeling you get when you look at someone. You don’t have to like someone to love them. Love isn’t just a feeling.

But love is also not just being nice to people either. You can be nice to people you don’t love at all. You can even be nice to people you hate. Love isn’t just an action.

Love is an attitude. Love starts in the heart. It’s a willful way of thinking and feeling about someone. Love does not leave room for anger or bitterness or resentment, even when that person has wronged you. The love that Jesus calls for goes beyond circumstance. It doesn’t depend on anything that anyone else does to you or for you. It isn’t nullified by hatred; it doesn’t require reciprocation. Love is a willful, intentional, unconditional attitude of the heart.

But it’s also an attitude that takes action. Love is sincere that way. It doesn’t just say the right thing, it does the right thing, regardless of whether anyone else does the right thing or not. That’s what Jesus says:

“If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that.”[2]

In other words, God calls us to do something that runs contrary to our human nature. It’s natural to be nice to people who are nice to you. It’s unnatural to be nice to people who hate you. Enemies are not just people we don’t care for; they’re people who hurt us, who have wronged us, who have brought pain and misery into our lives. And they’re the ones God tells us to love!

But do we? Do you love your enemy? My guess is that you don’t have to search your heart long to find a grudge you’re holding onto – resentment, bitterness, anger toward someone who has legitimately hurt you. It’s only natural, but it’s still sinful, a symptom of a greater spiritual problem in our hearts.

When we cannot love our enemies, we’re sitting in judgment over them. We’re condemning them, i.e. holding their sins against them, if not with our words, at least with our hearts. But Jesus says,

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned.”[3]

In other words, if we hold other people’s sins against them, and refuse to forgive them when they hurt us and love them when they hate us, then we should be held to the same standard. Then we should expect not to be forgiven when we hate and hurt other people, when we speak ill of them and give them a taste of their own medicine. Then we should be judged and condemned for our sins.

But that’s the beauty of God’s love for us. It’s not like ours. His love isn’t conditional; it doesn’t depend on whether we love him back. He doesn’t just love us when we’re loveable. He doesn’t just love us because of what we can give to him. If that were the case, he’d never love us at all!

No, God loves us in spite of us. Jesus says, “He is kind to the ungrateful and wicked.”[4] God is kind to you and me. That’s why he sent Jesus.

I mean, think about who’s saying this to you. It’s not me! This is not my idea. It’s Jesus. Jesus is the one who is telling you to love your enemy. And Jesus is not telling you to do anything he was unwilling to do for you.

Jesus loved his enemies. The Jewish leaders were plotting to kill him for the better part of a year. One of his own disciples had decided to betray him. And yet Jesus didn’t run away or hide from the Pharisees and Sadducees. He didn’t curse out Judas. He kept preaching and teaching to them, giving them every opportunity to change their hearts and their minds.

Even when Jesus was on trial for his life – accused of crimes he did not commit, abused at the hands of his own countrymen, nailed to a tree by callous Roman soldiers – he didn’t curse anyone, he didn’t fight back. He prayed for them! He asked his Father in heaven to forgive them, even as they were in the process of killing him!

Someone once said that forgiveness is a necessary part of love, and that to forgive someone means that you are choosing to bear all the hurt and pain yourself, to spare the person who did you wrong the guilt or shame that they deserve to feel. We don’t always do that. We want the people who hurt us to feel the pain they inflicted on us, even if they apologize. We want the person who embarrassed us, to writhe in discomfort as they beg for forgiveness. But not Jesus. That’s not God’s love for you.

Jesus chose to bear all the hurt and pain himself. He didn’t hold a stitch of it against us. In love he forgave us. He embodied everything he calls for from us. He loved his enemies. He did good to us, he blessed us, he prayed for us, even though we sinned and continue to sin against him. He was willing to give everything for you without expecting to receive anything from you in return. That’s how much God loves you.

“He is kind to the ungrateful and wicked.”[5]

Jesus loves you and forgives you. But he even goes beyond that. He gives you a new lease on life and a new way to look at the world.

You don’t have to scratch and claw and demand that people treat you with respect. That doesn’t make you a doormat for people to walk all over. It makes you like Christ, your Saviour, who showed you perfect love, and now invites you to reflect that love to your enemies.

You don’t have to insist on being treated properly by everybody. You can even be treated poorly and painfully. That doesn’t mean you’re losing out on the best that life has to offer. It means that you already have the best that Jesus has to offer. He says,

“Love your enemies… then your reward will be great, and you will be children of the Most High.”[6]

Our reward is our relationship with God, and there’s no better relationship that we could enjoy than being his children.

Love your enemies. It’s easier said than done, but our Saviour said and did it for you. Now may his love inspire yours in return, and may his words not fall on deaf ears, but on forgiven hearts that are ready and eager to be merciful, just as our Father is merciful. Amen.


[1] Luke 6:27-29

[2] Luke 6:32,33

[3] Luke 6:37

[4] Luke 6:35

[5] Luke 6:35

[6] Luke 6:35