Baptism Is a Big Deal

Titus 3:4-7

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.

Baptism Is a Big Deal

Baptism is a pretty big deal around here. You literally have to walk around a 3,000lb baptismal font just to get in the door. Today is Baptism Sunday; it’s the day that we remember Jesus’ baptism and celebrate our own. We baptized 2 children this morning and invited 20 people to put a stone with their name on it at the base of our baptismal font.

Baptism is a pretty big deal around here, but not because of the traditions we’ve developed or the architecture we’ve designed. Baptism is a big deal because of the 3 words that the Apostle Paul wrote to his friend Titus. Writing about specifically about baptism, Paul says, “He saved us.”  

They’re just three words, but they mean so much. They’re just three words, but they prompt me to ask six questions: who, what, whom, why, how, and so what? Let’s take them one at a time.

He saved us. Who saved us? Well, God, of course. But Paul gets more specific than that. He calls him God our Saviour. He refers to the role of the Holy Spirit, who by the way, was given to you by the Jesus Christ our Saviour.

Who saved us? Father, Son and Holy Spirit – all three persons of the Triune God at work for one purpose – to save you. It’s the same Triune God whose name we’ve heard half a dozen times already today. We began our worship in his name. We recalled Jesus’ Great Commission to make disciples of all nations, baptizing them in the name of the Father, Son and Holy Spirit – and we fulfilled it, twice today. We hear that name at the end of our prayers and in the blessing that will close our service today.

The Triune God – Father, Son, and Holy Spirit – is all around us, united in one purpose and one action. What is it?

Paul tells us: He saved us.  

I’m not going to spend too much time on this right now, because we’ll talk about it more later, but “save” a strong word. It conjures up images of firefighters and lifeguard, police officers rescue people from car accidents, drowning, burning buildings.

Salvation is about rescue and deliverance. Salvation implies the presence of danger – that there’s a serious, often life-threatening problem.

That’s what our Triune God does. He saves, i.e. rescues, delivers from danger, from a life-threatening problem. But he’s not out there saving some damsel in distress. Paul tells us whom he is saving too: He saved us.

That’s a strong word too. In other parts of the Bible, we hear Jesus say, “God so loved the world.” In other letters that Paul wrote he makes it clear that believers are the ones who can count on God’s rescue. But here Paul puts a finer point on it. He says, “God saved us.”

God saved you personally. He saved me individually. We are not lost in the countless billions of believers who have ever been born. We are not some nameless, faceless number in a vast sea of souls who have ever seen the light of day. No, God knows you personally, and he has saved you personally.

Who? What? Whom? You can’t get a whole lot simpler than that in a 3-word sentence. God saved you.

But now for the meatier questions, the more meaningful and specific ones.

I said before that “save” implies danger, i.e. serious, often life-threatening problems. You were in danger. Maybe not in danger of drowning, decapitation or dismemberment. No, you were in danger of something far worse – damnation.

We don’t often like to talk about it. We don’t even like to think about it. We often deceive ourselves into believing our own illusion of innocence. Take my son, for instance.

My baby is going to turn a year old later this month. There are days that his mother and I look at him and see the cutest, most precious, perfect child. It’s embarrassing, really, how much we love him, how much we think of him.

You can’t possibly tell me that that cute, precious, perfect baby is in danger of damnation, that God would ever send a child like that to hell! I mean, it puts a lump in my throat even to say it out loud.

But then you’ve got those days when he doesn’t stop whining from the time he wakes up at 5:00am until he begrudgingly falls asleep at 9:00pm. You see how incredibly skilled he is at identifying the one thing he’s not supposed to have or do, and despite all our best efforts, he finds a way to do it. He’s certainly capable of love and kindness – I’m confident of that; I’ve seen it – but he’s also more than capable of selfishness and greed and envy, of anger and disobedience and even spite.

Of course, that’s my child. Everything he is and does comes from me and his mother. For better or worse he is a product of who we are, and I know that I’m more than capable of selfishness, greed and envy, anger, disobedience and spite – and a whole lot more than that. I know where he gets it. He gets it from me, just like we got it from our parents, and they got it from theirs.

In the church we call it our sinful nature. It’s literally the condition of our hearts at birth. We inherit it like anything else – eye colour, hair colour, height, weight, sense of humour. So that even if you try really hard to be a good person and to do good things all your life, you’re fighting against your own nature, which, if you’re honest, you haven’t always been able to resist.

We can create this illusion of innocence – about our children, about ourselves – but that’s even more dangerous than the sins we commit, because it ignores the need for salvation.

That’s what God did. He saved us. There was a real problem, a deadly danger. God saved us from ourselves, from our sins, from the condition of our hearts since birth that would have damned us to hell forever, had it not been for kindness and love, his mercy and grace.

That’s the real answer to the question, “Why?” Why did God save us? Because we needed to be saved, sure, but much more than that, because he loves us – and not because we’re so lovable; it’s just the character of our Creator. Paul uses 4 words to describe him here: kindness and love, mercy and grace. Every one of those words describes God’s undeserved, his unconditional love for you.

God isn’t stuck with us. God doesn’t owe us anything. We’re not nearly as cute as we like to imagine ourselves, or so irresistible that he just can’t help but love us. We’re the exact opposite. We’ve done everything to disqualify ourselves from his love. We’ve been selfish, greedy, envious; we’ve been angry, disobedient, spiteful.

But he has been merciful and gracious, and the miracle of his mercy is that he loves us even though we are unlovable, even though we’ve done everything to push him away. He loves us enough to save us, even though we weren’t worth saving. That’s what makes it grace. That’s what makes him our Saviour. Salvation is a gift he gives us purely out of the goodness of his own heart, just because he wants to.

And this is the point that I really want you to take home today. Jesus said, “God so loves the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life.” God makes this grand, universal promise of salvation through the sacrifice of Christ on the cross for everyone who believes. But he applies it to you personally, individually. How? Through the washing of rebirth and renewal by the Holy Spirit. By baptism!

Baptism is the way that you can know that everything God promises to the world, he gives to you personally. Baptism is the way that God applies the salvation that Jesus accomplished for the world on a cross 2,000 years ago to you on a specific date in time that you can write down on a baptismal certificate or we can etch in stone for you to see and remember every time you walk in these doors.

Baptism is the way God adopts you into his family by his name on you – Father, Son and Holy Spirit – so that you can have the confidence of knowing that are God’s own child, and, more than that, that you are heir of heaven having the hope of eternal life in his name.

That’s our last question for today: So what? For what purpose did God save you?

So that you can hope – and not some vague sense of optimism or wishful thinking about the future. No, when God talks about hope, it’s a certain confidence. In baptism, God gives you the certain confidence that eternal life is yours.

Of course, when we hear about eternal life, we often fast forward to the end, to life in heaven. But that’s the beauty of baptism. In baptism God starts your eternal stopwatch.

I was baptized 34 years ago. I’ve committed a lot of sins since then (I’ve committed a lot of sins in the last 3-4 days). But because of my baptism, I don’t have to despair or fear that my salvation is in jeopardy. God saved me. Those baptismal waters still cover me in God’s grace and mercy. There is no sin I could commit so grievous that God’s grace cannot or has not forgiven. So, when I’m plagued by guilt and regret for the sins that I committed ages ago, or the ones more recent, I can look at the baptismal certificate I keep on my desk and I can thank that on the third day of May in 1987, my God applied my Saviour’s salvation to me personally and eternally.

You can do that too! Dig out your baptismal certificate from the file cabinet it’s been hiding in for years. Put it somewhere you’ll see it every day. Don’t have one? That’s ok! There are many ways to remember what God did for you when you were baptized.

Luther was a big proponent for making the sign of the cross on yourself every morning when you pray, because as you heard me say earlier today, when you were baptized the pastor said this to you: “Receive the sign of the cross on your head and on your heart to mark you as a redeemed child of Christ.” Making the sign of the cross isn’t some slavish way to pray according to the rules. It’s a reminder of what God did for you the day you were baptized.

God saved you because he loves you and because he wants you to live in his grace all the days of your life and into the eternal life you will share with him as heirs of heaven, God’s own dear children. And one of the ways he makes that yours is in baptism – the washing of rebirth and renewal by the Holy Spirit. May he strengthen you to live in your baptismal grace all the days of your life. Peace be with you. Amen.

Salvation's Light Shines

Acts 13:46-49

Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.47For this is what the Lord has commanded us:

“‘I have made you a light for the Gentiles,
         that you may bring salvation to the ends of the earth.’”

48When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

49The word of the Lord spread through the whole region.

Salvation’s Light Shines

Back when I lived south of the border – in a climate that would allow for this kind of thing – every year, after our city’s Christmas parade, my church would host a live nativity. We would reenact the events of the Christmas story for our community and invite them to hear what Jesus means for them.

One year, I had an epiphany: “What if we rented a 40-foot-tall crane and hoisted a star with lights on it above our church so that people could find their way to our live nativity after the parade was over?” It worked like gang busters! We heard all kinds of people say, “I saw your star from downtown and had to come and see what it was all about.”

I have to imagine that the star the wise men saw in Matthew 2 was a little more impressive than the one we made out of PVC pipe and LED lights, but it served the same purpose – to shine salvation’s light for all to see.

Today I want to think about the role that light plays in salvation’s story, and in your story too.

Like in our live nativity, it was the light of a star that led the wise men to Jesus. They said,

“We saw his star when it rose and have come to worship him.”[1]

Matthew tells us that when they got to Bethlehem and saw the star over the place where the child was,

“they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.”[2]

Forget the mysterious background of the wise men for a second, forget a star that moves with such specificity that it can point out the exact house Jesus was in, forget about the frankincense (whatever that is…) – the most curious and wonderful piece of this whole story is that these foreigners, strangers from a distant land, Gentiles, bowed down and worshiped the King of the Jews. They called him the King of Jews. He was known in Scripture as the King of the Jews. But these non-Jews knew that he was their king too. They were the first Gentiles to worship Jesus as their Saviour.

Of course, they wouldn’t be the last. In Acts 13, we read about Paul proclaiming the gospel to Gentiles too. And this was a big deal for these Gentile believers. They had been outsiders, sometimes quite literally! They couldn’t even enter certain parts of the Temple in Jerusalem; it was off-limits to them. They could accept and believe in the God of the Bible. They could even be accepted by their Jewish counterparts, but they could never quite fit in completely. There would always be the chance that they would feel – or be made to feel – like second-class citizens in the kingdom of God.

Until Paul proclaimed the good news to them.

In our Second Lesson for today, Paul quotes a passage from the prophecy of Isaiah that’s about the long-promised Messiah. He says,

“I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.”[3]

God didn’t just want to save the Jews. The Gentiles were never an after-thought in God’s grand plan of salvation. God didn’t put conditions on salvation for the Gentiles, as if they would have to adopt all the traditions and ceremonies of the Jews – like getting circumcised and giving up bacon for breakfast. No, the good news was that God wanted the Gentiles too. He always had. That’s why he sent his Son, as Isaiah says here, to be a light for the Gentiles.

You see, even though Pontius Pilate sarcastically put a sign on Jesus’ cross that read the same as what the wise men were looking for – “the King of the Jews” – Jesus didn’t just die for the Jews. Jesus didn’t just die for people whose families had been believers for generations. Jesus didn’t just die for people who spent their whole lives serving him. Jesus died for sinners – Jew and Gentile alike. Jesus died for you.

I look around this room and I don’t see too many Jews. I look around this room and I don’t see anyone who naturally had the strength to choose Jesus. But I look around this room and I see a collection of souls from all kinds of backgrounds and heritages, who have different stories and lineages, who have all been chosen by God.

That’s the good news of Epiphany. God chose you. God appointed you for eternal life through faith in his Son, i.e. through faith in Jesus, the Light of the World. God sent his Son into this world for you. God sacrificed his Son on a cross for you. God even worked faith in your heart by his Holy Spirit. God did it all for you, and it had nothing to do with you!

No matter your culture, your heritage, your personal past, no matter your present unworthiness of God or his love, God attaches no strings to salvation. He doesn’t make heaven conditional on how many good things you can do. Salvation is entirely a matter of what God has done for you. God sent his Son as the sacrifice for your sin, so that you could believe and have eternal life in him. God did it all for you! That is the beauty of Epiphany – God did it all. There is nothing you need to be or do to be saved.

But there is still something for you to do.

Remember, I told you I want to think about light today – the role that it plays in salvation’s story, and the role that it plays in your story too. Well, the light of the star brought the wise men to Jesus. Jesus is the Light of the World that brings salvation to the ends of the earth. But Paul says,

“This is what the Lord has commanded us: ‘I have made you a light for the Gentiles.’”[4]

You are light too.

Think about it this way. How did the Gentiles in Antioch respond when Paul told them that Jesus was their Saviour too? Our translation puts it this way,

“When the Gentiles heard this, they were glad and honored the word of the Lord.”[5]

That’s putting it mildly. In the Greek, Luke makes it clear this was not a one-time event. Their gladness wasn’t just something that put a smile on their face for the rest of the day. They were overjoyed! They rejoiced! And they continued to rejoice. They made it a habit to honor the word of the Lord. And what happened?

“The word of the Lord spread through the whole region.”[6]

Paul didn’t do that. Barnabas couldn’t reach the whole region. But the Gentiles could, and they did, as they took this good news of salvation for all people home to their family and friends.

Paul says that the Lord has commanded us to bring salvation to the ends of the earth, but here’s the truth of Epiphany: you don’t have to go Timbuktu to bring salvation to the ends of the earth. It starts whole lot closer to home than that.

Think back to Christmas Eve for a second. At the end of that service, we sang Silent Night by candlelight, but how did your candle get lit? You didn’t bring your own lighter. Every candle was lit from the flame of the Christ candle.

I went back and watched the video. It took me 5 seconds to light one candle from mine. There were 58 people in church that night. Simple math says that at that rate, it should take almost 5 full minutes to light all 58 candles. It took less than one minute. Do you know why? Because I didn’t light every candle myself. I lit 2. Glenn and Peter each lit 5. Everyone else? Just 1. But in less than 60 seconds every one of the 58 candles in this room was lit, because everyone shared the light.

That’s what we get to do.

Jesus is the Light of the World. He’s the one who brings salvation to the ends of the earth. God does all that work. But we get to be the ones who bring the Light of the World to the world, even if it’s just one person at a time, or one person in a lifetime.

You get to be the one who brings the light of salvation to your home, to share Jesus with your children or maybe even with your parents. You get to be the one who brings the light of salvation to your coworkers, teammates, neighbours, by talking to them about Jesus, by inviting them to hear more from worship or Bible class, by being an example – a reflection of the light of Christ, bringing his kindness and love to the world.

Jesus is the Light of the World. He’s the one who shines his salvation into your hearts whenever you hear his Word. Rejoice! That’s the good news of Epiphany – that God chooses you for salvation.

Jesus is the Light of the World. He’s the one who sends you out into the world with his light to bring salvation to others. Reflect that light! That’s the truth of Epiphany – that God uses you to shine the light of his salvation to the ends of the earth.

May God, who sent his Son to be a light for the Gentiles shine in and through your hearts by faith in Christ Jesus. To him be all praise and glory and honor forever and ever. Amen.

 


[1] Matthew 2:2

[2] Matthew 2:10-11

[3] Acts 13:47

[4] Ibid

[5] Acts 13:48

[6] Acts 13:49