The Resurrection of the Body and the Life Everlasting

The Resurrection of the Body and the Life Everlasting

Do you know what the shortest verse in the Bible is? It’s John 11:35:

Jesus wept.

It takes longer to say the reference (“John 11:35”) than it does to say the verse (“Jesus wept”). But this verse is more than a piece of Bible trivia; it’s an insight into the heart of our God.

Do you know what caused Jesus to weep? It had to do with the death of his dear friend Lazarus. Now, I want to be clear about this, because it makes a difference: it wasn’t Lazarus’ death that made Jesus cry; it was something else that happened because of Lazarus’ death. I’ll get to that in a bit, but first let’s read from John 11 to see what happened:

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha… So the sisters sent word to Jesus, “Lord, the one you love is sick.”[1]

Why do you suppose Mary and Martha would have sent this message?

Mary and Martha know who Jesus is and what he can do. They’ve seen his miraculous power with their own eyes. There’s an expectation – or, at least a glimmer of hope – behind their message, e.g. “Lord, the one you love is sick… come do something about it.”

The puzzling thing is how Jesus responds:  

When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified though it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”[2]

What did Jesus do when he heard that Lazarus was sick? He waited 2 days before he even began the more than 2-day journey it would take to get to Lazarus. Jesus was being pretty cavalier about Lazarus’ life. In fact, it wasn’t long after this that Jesus said:

“Our friend Lazarus has fallen asleep; but I am going there to wake him up.” His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep.[3]

The disciples are so clueless, aren’t they? They have no idea what Jesus is talking about:

So then he told them plainly, “Lazarus is dead, and for your sake I am glad I was not there, so that you may believe. But let us go to him.”[4]

When Jesus got Mary and Martha’s message, he said that this sickness would not end in death.[5] But now, he says in no uncertain terms, “Lazarus is dead.”[6] What’s the deal? How can Jesus say both things? It’s because Jesus has a plan: “I am going there to wake him up,”[7] not from sleep, but from death. And so this sickness would not end in death; it would take Lazarus to the grave, but it would not end there.

On his arrival, Jesus found that Lazarus had already been in the tomb for four days. When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.”[8]

Here we can see clearly the meaning behind Martha’s message. She was confident that Jesus could have healed her brother and prevented his death.

But even after Lazarus died, what confidence does Martha still have? “Even now God will give you whatever you ask.”[9] Martha doesn’t know what’s going to happen next, but she does know that anything is possible with Jesus.

Jesus said to her, “Your brother will rise again.”

Martha answered, “I know he will rise again in the resurrection at the last day.”[10]

Even in the wake of the loss of her brother, what hope did Martha still have? She believed in the resurrection at the last day. That’s our focus in worship today, so let’s dive into what the Bible has to say about death and resurrection for a second:

Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.[11]

Where did death come from? It was not God’s original intent for human beings to die. Death is the consequence of sin. Had Adam and Eve not disobeyed God in the Garden of Eden, death would not be part of this world. Death is the consequence of sin. And because you and I follow in the sinful footsteps of our sinful parents, death is waiting for us too.

The dust returns to the ground it came from, and the spirit returns to God who gave it.[12]

When we die, our soul and body separate. Our body goes to the ground and decays, i.e. “returns to the ground it came from,” while our soul, i.e. our spirit, “returns to God who gave it.”

But we’re not done with these bodies after we die. Even though they decay and eventually waste away into nothing but a pile dust, our bodies will rise again on the Last Day:

Your dead will live, Lord; their bodies will rise – let those who dwell in the dust wake up and shout for joy – your dew is like the dew of the morning; the earth will give birth to her dead.[13]

Everyone who is dead will be raised from the dead on the Last Day in their bodies. And as Daniel puts it: Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting corruption.[14] In other words, those who believe in God and put their trust in him will go to heaven, while those who reject and deny God will go to hell.

Martha knew all this. She had heard the prophecies of Isaiah and Daniel; she had heard the words of Ecclesiastes. She knew there was a resurrection on the Last Day. What Martha didn’t know was what Jesus was going to do on this day.

Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”[15]

Jesus agrees with Martha. He validates her faith in the resurrection, but he shifts her focus from the unknown future to the present power of God standing right in front of her. We’ll come back to this, but first, Jesus has a very similar exchange with Martha’s sister Mary:

When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”[16]

Clearly Mary had the same hopes that Martha did – that Jesus could have prevented Lazarus’ death. But now that Lazarus was gone, Mary was in full mourning mode. As were many other people:

When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

Jesus wept.[17]

Here’s our verse, and now we can answer the question we started with. Why did Jesus weep? It wasn’t because Lazarus was dead. He had known Lazarus was dead for days and didn’t weep. He could have gotten there earlier and prevented Lazarus’ death. It wasn’t Lazarus’ death that deeply moved Jesus. It was the grief he saw painted on the faces of the people who loved but lost Lazarus to death.

This is important. It is OK to grieve. Remember, death was not part of God’s plan for his creation; it was the consequence of sin. Sin makes God sad, not just because we do things that displease God, but because there are consequences – some of which we cannot escape, like death.

This moment in Jesus’ life shows us that God grieves at your grief. God’s heart breaks to see yours break. God has not become desensitized to death. He still feels the loss of every soul that dies.

But that’s why Jesus came. That’s why he became a man and came to earth in the first place. But that’s also why he showed up in Bethany 4 days too late to save Lazarus. Remember what Jesus said to his disciples before he left:

“Our friend Lazarus has fallen asleep; but I am going there to wake him up.”[18]

Jesus intentionally waited until Lazarus was dead for days before he came to Bethany, so that he could demonstrate to the world what he said privately to Martha: “I am the resurrection and the life.”[19]

Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said.

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”[20]

Jesus knew all along that he was going to raise Lazarus from the dead. And yet he still wept. His heart broke for the grief that sin causes in our lives, especially the inevitable loss that we will all face in the death of the ones we love and in our own departure from this world.

And still, in the midst of grief, we have hope. We have hope in the resurrection of the body and life everlasting. It’s what we confess in the Apostles’ Creed; it’s the promise of God to all who believe. And there are some amazing promises about resurrection in the Bible.

1 Corinthians 15 is the famous “Resurrection Chapter” of the Bible. There Paul tells us what the resurrection of the body will look like:

The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.[21]

What will your body be like after God raises you from the dead? It’ll be imperishable, glorious, powerful, spiritual.

I mean, think about our bodies now. They are very perishable. They are fragile. We break bones; we get cuts, scrapes, bruises, burns. We get sick; our internal organs and systems fail and malfunction.

But not your resurrected body. It’ll be imperishable. Wear and tear do not exist in heaven. You won’t suffer from aches and pains. You won’t need to collapse into bed at the end of the day or struggle to wake up in the morning because you’re so exhausted. Your resurrected body will be imperishable and impervious to the dangers and stressors that we face in this world.

Your body will be glorious. You won’t look in a mirror and wish you saw something different. You’ll be delighted with what you see. There will be no shame, no body image or self-esteem issues. Your body will be glorious.

The book of Revelation gives us several pictures of what eternal life will be like:

Never again will they hunger; never again will they thirst. The sun will not beat down on them, nor any scorching heat.[22]

“God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”[23]

None of the things that harm us here, none of the things that run us down or stress us out will bother us there. We will have imperishable, glorious bodies in a world without pain or sadness, sickness or death.

Does that sound too good to be true? Does that sound more like something we want to happen than like something that will happen? I wouldn’t blame you if you thought that way. It’s easy to make promises. It’s easy to paint these pictures of paradise; all you need is a good imagination. Just because they’re written down doesn’t make them true, right?

But the resurrection is far more than just words on a page. Just ask Lazarus. He was dead, for 4 days. Many people from both Bethany and Jerusalem could swear to that fact. But Jesus had the power to raise Lazarus from the dead and call him out of his grave.

The resurrection is far more than just words on a page. Just ask Jesus. He was dead, for 3 days. The Romans made sure of that when they nailed him to a tree. He was lifeless in a grave for 3 days. The Jews made sure of that by posting a guard outside his tomb. But Jesus had the power to raise himself from the dead because he is the resurrection and the life, as he said to Martha. He is the firstfruits of those who have fallen asleep and promises you the same thing he promised Martha, “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”[24]

Like Lazarus some illness might take your life, but that will not be the end for you. For you who believe, there is resurrection and everlasting life in Jesus.

Yes, there is still grief in death – Jesus wept at the grave of Lazarus – but he will wipe every tear from your eyes, because we do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him.[25]

These are more than words on a page. This is the solemn promise of God, proven to be true in Jesus. And so we confess with Christians across the centuries: I believe in the resurrection of the body and the life everlasting. Amen.


[1] John 11:1,3

[2] John 11:4-7

[3] John 11:11-13

[4] John 11:14,15

[5] John 11:4

[6] John 11:14

[7] John 11:11

[8] John 11:17,20-22

[9] John 11:22

[10] John 11:23,24

[11] Romans 5:12

[12] Ecclesiastes 12:7

[13] Isaiah 26:19

[14] Daniel 12:2

[15] John 11:25,26

[16] John 11:28,32

[17] John 11:33-35

[18] John 11:11

[19] John 11:25

[20] John 11:38,43,44

[21] 1 Corinthians 15:42-44

[22] Revelation 7:16

[23] Revelation 21:3,4

[24] John 11:25,26

[25] 1 Thessalonians 4:13,14

Sanctification: How the Holy Spirit Makes You Holy

Sanctification: How the Holy Spirit Makes You Holy

For 7 weeks now we’ve discussed the Apostles’ Creed – 3 on God the Father, 4 on God the Son. Today we turn the Third person of the Trinity – God, the Holy Spirit – and our main goal is to answer the question, “What does the Holy Spirit do?”

The Holy Spirit is probably the most underrated member of the Trinity. It’s easy to praise the Father for creating the beautiful world we live in; every time we look out the window, we can see the work of his hands.

Jesus, of course, gets most of our attention. He is the namesake of our religion. He is our Saviour from sin. He is the one who hung on a cross which is the symbol of and basis for our faith. Jesus is central to everything we believe and do. His importance to our lives could not possibly be overemphasized.

But then there’s the Holy Spirit. You can’t see the work he does. He didn’t become a human being and walk this earth like Jesus did. In fact, of the Spirit, Jesus says this: “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[1] In other words, the Spirit is elusive and invisible and virtually imperceptible as the wind.

And yet the work of the Holy Spirit is absolutely vital for your salvation. In fact, you could say that without the Holy Spirit you could not be saved. The Holy Spirit is 100% necessary for your salvation, even though he doesn’t get nearly enough credit or attention.

Well, it’s our goal to begin to remedy that starting today as we look at the Third Article of the Apostles’ Creed and the main “job” of the Holy Spirit, which we call “sanctification.”

Now, that’s a big “church word” that we don’t use very often in everyday conversation. It literally means “the process of making or being made holy.” So, there you have it – the answer to our question for the day! “What does the Holy Spirit do?” He makes me holy!

But what does that mean? Well, it can actually mean two things. We’ll talk about one of them today; the other is the focus for worship next week. The first and most basic way that the Holy Spirit makes you “holy” is by bringing you out of the darkness of unbelief into the light of faith. He turns the lightbulb on for you and makes you aware of something you couldn’t have possibly known on your own.

Now, what I’m about to say doesn’t directly pertain to the Holy Spirit, but it will in a minute, so bear with me. Have you ever heard of the battle of Thermopylae? How about the movie “300” starring Gerard Butler? That’s the story of the battle of Thermopylae.

In the year 480 BC – 2,501 years ago – King Xerxes of Persia was trying to invade Europe. Some historians claim that he came with an army numbering in the millions, while the Greeks, whom he was attacking, only had a couple hundred soldiers.

The odds were astronomically in King Xerxes’ favour, but that didn’t stop King Leonidas from Sparta from taking 300 of his soldiers and holding the entire Persian army at bay for 2 days with a fraction of the troops.

It’s a heroic and inspiring story about freedom and spirit and brotherhood. Some people even credit that battle with preserving Western civilization. Life as we know it, even here in Canada centuries/millennia later, could have looked drastically different had it not been for that moment.

But did you know that the battle of Thermopylae was a complete loss? All but one of those 300 Spartans died. That one man’s name was Aristodemus and he only survived because he was sent home with an injury before the battle started. So, how can a complete loss be considered a victory for all of Western civilization? It’s because news of the Spartans’ sacrifice spread like wildfire and gave the rest of the Greeks the courage to stand up to Xerxes and expel him from Europe.

King Leonidas and the other 298 Spartans did all the work, but had it not been for someone like Aristodemus (the one who survived to tell the story), no one would have ever known what they did.

That’s kind of like what the Holy Spirit’s work of sanctification is like. Jesus did all the work for your salvation. He battled with the devil and ultimately died on a cross, sacrificing his own life to save you. That was the moment some 2,000 years ago when Jesus won your salvation.

But if no one ever told you about Jesus and the sacrifice he made, you would never know, and the salvation he won for you wouldn’t make a difference for you. Someone needed to take you from the darkness of ignorance into the glorious light of understanding, and that’s exactly what the Holy Spirit does – only, the problem is, we’re not just ignorant about Jesus; it’s actually far worse than that.

Paul said to the Ephesians, “As for you, you were dead in your transgressions and sins…” What was our natural condition?

We were dead in sin. I don’t mean to be crass or morbid, but what can a dead person do? Not a whole lot, right? In fact, a dead person can do nothing at all except decay, waste away into nothing.

Because of sin, that’s our natural condition. On our own, we can’t do anything. We can’t go and search for God. We certainly don’t have the power to live such a good life that he comes and finds us. All we can do – all we have the power to do – is waste away in sin. 

If that weren’t damning enough, Paul doubles down on our depravity in Romans 8: The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Again, what is our natural condition?

We are naturally hostile to God. Even if we weren’t by nature already dead in sin – even if we had the power to come to him – we wouldn’t because our natural inclination is to hate God, to fight him.

Paul puts it another way in Galatians 5:17 – For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other.

It’s not too hard to see that in our lives, is it? The flesh – my natural self – desires what is contrary to the Spirit. So, God tells you to remember the Sabbath Day by keeping it holy. He tells you not to despise preaching and his Word but to regard it as holy and gladly hear and learn it. But what happens on Sunday mornings? “I’m so tired. I don’t think I feel up to making the drive. I’ll catch up on YouTube, make it next week.” But do you? Or, when you give in to your natural impulses and let your sinful self win the battle over the Spirit, do you find it harder and harder to let the Spirit win the next one?

What happens when you wake up on Monday and you know that now is the time to do your daily devotion? It’s a battle, isn’t it? You want to do anything and everything else. You do the dishes. You take the dog for a walk. You watch TV. Before you know it, the day is over and you’re in bed again and you haven’t read the Bible or a one-page devotion or even prayed.

Our natural inclination is to want everything the Spirit doesn’t want. And so we show that we really were dead in sin, hostile to God. We wanted what is contrary to the Holy Spirit of God.

But that’s exactly why the Holy Spirit is % necessary for our salvation. The Holy Spirit needs to sanctify us – to reach into our grave of guilt and to yank us out of our sinful stupor and into saving faith in Jesus. 

That’s what Paul wrote to the Thessalonians: “But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.”[2]

The truth is that Jesus saved you. Your belief in that truth is what makes that salvation yours personally. The way you come to believe in that truth is through the Holy Spirit who gives us the opportunity, the power, and the will to believe.

Most of the time you don’t even know it. You might even think that you’re the one who found your way to Christ and accepted him. But God found you first and worked on your heart with the still, small voice of the Spirit.

Think about how you came to be listening to these words today. Did your parents bring you to church as a child and it became a habit that you stuck with or a heritage you’re coming back to? Did your Christian friend mention Jesus once and it aroused your curiosity so you came to see what all the fuss is about? Did the floor fall out from under you, and you had heard that Christians have hope and peace, so you came looking to find some of your own? That was the Spirit at work in you, calling you out of the darkness of unbelief and into the light of faith. 

You might not have heard the voice of a disembodied spirit calling your name. It may have just been the sound of your spouse or your neighbour saying, “Come to church with me.” It might have been a public speaker whose lecture you heard or a pastor who knocked on your door and asked, “Can I tell you about Jesus?” But whatever human voice you heard, it was the Spirit working through their words, like Paul said to the Thessalonians, “He called you to this through our gospel.”

See, the Spirit doesn’t just snap his fingers and magic faith into your heart. He works through the Word which he puts into the hands of sinful people like me so that you can hear about Jesus and believe, so that you can be convinced that what Christ did 2,000 years ago makes a difference for you today and forever. And what a comfort that is!

Your salvation doesn’t hinge on a decision you have to make; it’s given to you by the Spirit before you had the power to choose. Your eternal life isn’t a great mystery you have to spend your entire earthly life sussing out in the foothills of Nepal or the rainforests of the Amazon; it’s right here in black and white, in ink on paper and literally available to you online anywhere you go.

The Holy Spirit makes you holy through the gospel, i.e. the good news of Jesus, spoken, read, written for you. So what do you think you should do with that information? I’m asking, really, what do you think you should do?

You should do everything within your power to hear the gospel again and again and again throughout your life – and not just on Sundays, or when you feel like it, but every day, because there are threats and challenges to your faith that you face every day that require the Spirit’s strength to overcome.

That’s why the psalmist says, “I rejoiced with those who said to me, “Let us go to the house of the Lord.”[3] Rejoice that you have this blessed privilege to engage with the Holy Spirit of God every day of your life.

But what else do you suppose you should do with this information? With the knowledge that the Spirit of God works through the Word of God that the people of God – like you and me – are privileged to speak? You should probably share it, right?

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation.[4] That could be you!

God may just be using you to be a conduit of the Holy Spirit to bring your friend, your neighbour, your family member to faith, to Jesus, to salvation through the sanctifying work of the Holy Spirit through your words. Again, what a comfort that you aren’t responsible for changing anyone’s heart. You’re just responsible for making an introduction to the Spirit of God who does that for you through the truth of God’s Word.

The Holy Spirit’s job is to make you holy. He does that by bringing you to Jesus through the proclamation of God’s Word. May we never take the gospel for granted, but may we always give his Holy Spirit our love and our loving attention every time we hear or speak his Word. Amen.

[1] John 3:8

[2] 2 Thessalonians 2:13,14

[3] Psalm 122:1

[4] Isaiah 52:7