Remain in Me

John 15:1-8

1 I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Remain in Me

Do you know what this is?

It’s a balloon.

What does a balloon do? Why was it made? Why do people buy bags of them?

You blow them up. You decorate your house with them to celebrate birthdays. You make arches out of them for weddings. You twist them into fun shapes for festivals and fairs. You fill them water and throw them at each other.

Now I need 2 volunteers (I’m not going to throw a water balloon at you; you’re perfectly safe, I promise).

Volunteer #1, what I want you to do is to inflate this balloon using nothing but your hands. Go ahead. Give it shot. Can you do it?

Why not? That’s what it’s made for! It’s literally designed to be inflated. You can stretch it in every direction. It has the capacity and the capability. What’s the problem?

Don’t answer that question. Before we get to the root of that problem, I have a second volunteer.

Volunteer #2, your objective is the same. I want you to inflate this balloon, but I’m going to give you some help. Here’s a little hand pump.

Why was Volunteer #2 able to inflate the balloon and Volunteer #1 wasn’t? They’re balloons from the same bag. They were manufactured in the same plant using the same materials. I bet that if you were to mix them up and throw them on the ground, you wouldn’t be able to tell the difference between the two. So, why was one able to be inflated, and not the other?

Because Volunteer #2 had a source.

Jesus said, “No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”[1]

Like a balloon without a pump or a branch without a vine, a Christian without Christ cannot do what she is created to do. Every one of you was created to do something. Paul talks about this in his letter to the Christians living in Ephesus: For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.[2]

By the time you came out of the womb, there was work that God had created you to do. He made you and molded you to have all the qualities and capacity and capabilities to do the good works that he had prepared for you to do.

But let me ask you, what good is a balloon that won’t blow up?  It’s going to find itself in the trash pretty soon, right? What good is a branch that doesn’t bear fruit? It’ll get tossed in the fire before you know it. What happens to a Christian who doesn’t do the good works he was created to do?

Jesus says, “My Father is the gardener. He cuts off every branch in me that bears no fruit.”[3]

The gardener plants trees with the expectation that they will produce fruit. It’s not just his expectation; it’s the reason, i.e. the purpose for which he planted the trees in the first place. If those trees don’t produce fruit, then the pruning shears come out. Branches get lopped off. Trees get cut down. If you’re not living up to expectations – if you’re not fulfilling your purpose – that’s a problem.

So let me ask you, are you doing what you were made for? God tells us what he wants us to do in the 10 Commandments, i.e. worship the one and only God; honour your parents; love your neighbour; guard your heart from thoughts of anger, lust, or greed. Do you keep all those commandments, or, like the rest of us, do you find your list of personal sins to privately confess growing longer each week?

Are you fulfilling the purpose for which you were planted? Paul talks about the fruits of the Spirit in Galatians chapter 5: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.[4] How many of those fruits can be found on your branches? Which ones are missing from your life? How many are eaten through by worms, or rotting neglected on the ground at your feet?

Do you sometimes feel like one of these balloons – trying to do what you were created to do, but merely being stretched in every direction only to snap back to this empty, limp shell of what you were designed by God to be?

If you can’t keep God’s commands, if you don’t produce the fruit you were planted to produce, if you can’t do what God created you to do, then Jesus says that you should fear the shears:

My Father cuts off every branch in me that bears no fruit.[5]

If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.[6]

This isn’t a gentle rap on the wrist. This isn’t a strongly worded letter in the mail. Jesus warns you that if you can’t be what you were created to be, you will be hacked off, hurled away, burned in the fire.

And by the way, this isn’t some doomsday preacher on a street corner in downtown Edmonton trying to reach the godless. This is Jesus preaching to branches that are currently connected to him, i.e. people like you and me who call ourselves by his name – who call ourselves Christians – who may be compliant to his commands, but begrudgingly or heartlessly; Christians who are part of the outward church of God, whose names can be found in the membership logs, whose seats find themselves in these chairs, but who inwardly are lifeless, fruitless, wilting on the vine. This is Jesus speaking to you. This is the Gardener pulling out his pruning shears and reaching out for your branch.

Are you doing what you were made to do? Do you have reason to fear the shears? We all do.

When God the Father, our great Gardener, comes at you with pruning shears in hand, all you can do is close your eyes and dread the touch of cold steel threatening to sever you from your secure place in the vine, dreading the feel of warm flame licking your limbs as you fall into the fire. With eyes closed for fear of those shears, your heart leaps into your throat when hear the sound of the snip. You feel something fall, but it’s not you; it’s something falling off of you. You open one eye to see what happened. The Gardener is walking away, putting his shears away, and you’re still where you were a moment ago. The thing about shears is that they can be used to lop branches clean off, or to prune them so that they can grow even bigger and stronger and bear even more fruit.

That’s what Jesus says: My Father cuts off every branch in me that bears no fruit… while every branch that does bear fruit he prunes so that it will be even more fruitful.[7]

It reminds me of my last Arbor Day while I was at Seminary. I got teamed up with Dr. Brug to tend to his little apple orchard. It was just me and him, a ladder and a pair of pruning shears. If you’re a gardener or a landscaper, especially of trees and shrubs, you know how important it is to prune your plants so they grow the way you want them to. That’s especially true of apple trees.

Every year in the Spring new shoots come sprouting straight up out of the old branches. A tree can double in size in no time at all. But if you let it keep sending out these shoots and branches and if you let it keep growing and growing, you’ll lose all your fruit. You’d think that with twice as many branches you could have twice as much fruit, but it’s the exact opposite. If all the energy from the tree gets spent on those shoots and branches, there won’t be any left over to bear fruit.

So, if you want your apple tree to produce apples, then every year you have to go through and prune off all the branches that are just a distraction and diversion from that plant’s purpose; you have to prune off all the dead weight that’s preventing your tree from bearing fruit.

Jesus is saying here that you’re like those apple trees. You need to be pruned too, every year and throughout the year. God planted you with the express purpose that you would produce fruit. And you are fruitful! I see it in you. I see fruits of love and joy and peace in this room. I pray prayers of thanks for your faithfulness in carrying out the unique responsibilities God has given each of you. But that doesn’t mean that you don’t have room for growth, or that you don’t have dead weight in your life that needs to be lopped off, before it becomes a distraction or a diversion from your purpose.

Sometimes we allow new shoots to steal our energy from bearing fruit. Sometimes it’s a new job or relationship that demands more time and causes more stress. Now you’ve lost your patience or love. New blessings that come from new growth fill you with greater joy but they sap your self-control and you pour all your effort into growing yourself, but lose your focus on doing what you were created to do.

But that’s why God prunes you, so that you can keep being fruitful, so that you can be even more fruitful. God prunes you through the preaching of his Word. That’s what Jesus says in verse 3, “You are already clean [the same word in Greek that Jesus used for “pruned”] because of the word I have spoken to you.”[8] It’s that Word that strengthens your bond with Christ. It’s His Word that teaches you God’s will. It’s God’s Word that opens your eyes to see good works you were created to do, to bear the fruit you were planted to produce. And it all starts with hearing God’s Word.

You know, in our Western culture we can be so focused on results. We can be so fixated on action. We can even base our identity on what we do. But I want you to notice that in these words Jesus never once says, “Produce fruit.” He says, “Remain in me.”[9] He repeats it 7 times in 8 verses: “Remain in me.”

To a degree the fruit will take care of itself. That’s what you were created to do. God made you and molded you to have all the qualities and capacity and capabilities to do the good works that he had prepared for you to do. The fruit will take care of itself, as long as you remain in him, as long as you stay connected to the source. Jesus tells you, “Remain in me,” and then he promises, “If you remain in me and I in you, [then] you will bear much fruit.”[10]

So grow! Grow in the grace of God. Just don’t grow for growth’s sake. Don’t grow to produce more plumage for yourself, to make yourself greater. Don’t send out your branches for any and every fun and flashy thing at your fingertips. Be wary of the dead weight that distracts and diverts from your purpose to bear fruit.

Instead, grow into Christ. Remain in him. Immerse yourself in his Word. Fill yourself with the Holy Spirit he gives you there. And see how God will cause you to grow good fruit. When you focus on Christ you might be surprised to see when and how and where these fruits first begin to appear. But they will. Because you’re connected to Christ.

And that’s the beauty of this vine and branches imagery. Jesus doesn’t command you to do the impossible and then stand by and wait to see how you find the power to do it. He lives in you and gives you the power to do what you would have been powerless to do otherwise and then steps back to see what you’ll do with it, i.e. what shape you’ll take, what fruit you’ll produce; how you’ll fill to capacity to do what you were created to do, as long as you stay connected to him.

Remain in him, just as he remains in you, and rejoice in the fruit he enables you to produce. Amen.

 


[1] John 15:4,5

[2] Ephesians 2:10

[3] John 15:1,2

[4] Galatians 5:22-23

[5] John 15:2

[6] John 15:6

[7] John 15:2

[8] John 15:3

[9] John 15:4

[10] John 15:5

Who's Afraid of the Big Bad Wolf?

John 10:11-18

11 I  am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Who’s Afraid of the Big Bad Wolf?

Do you know the story of the Three Little Pigs?

Once upon a time, there were three pigs who grew up, left their parents’ home, and set out to build houses of their own.  The first little pig made his house out of straw; the second out of sticks; and the third – the wisest and hardest working of the three – built his house out of bricks. 

The first two pigs liked to dance and sing and play.  The third little pig was a practical pig and always warned the other two about the dangers of the Big Bad Wolf, but they would make fun of him and sing, “Who’s afraid of the Big Bad Wolf?”

One day the wolf came, and the first two pigs ran away and tried to hide in their houses, but straw and sticks are no match for a wolf, and their houses fell down with a crash!  They only just squeaked and squealed away before the wolf had a chance to gobble them up. So they ran to the third little pig’s big brick house, where finally, they were safe from that Big Bad Wolf.

Never again did they dance and sing, “Who’s afraid of the Big Bad Wolf?” Instead, when the wolf went away, they rebuilt their houses out of brick and clay.

 Now we’re not little piggies; but Jesus does call us sheep. We don’t live in houses made of straw or sticks, but there is a big bad wolf trying to gobble us up. Jesus talked about him in our Gospel lesson for today. He warned us that this wolf is a very real threat. He says,

“The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.”[1]

There’s a lot to unpack here. Let me explain. Jesus had been speaking to the Pharisees. They were supposed to be the spiritual leaders for the people of Israel, i.e. the hired hands, if you will, to shepherd God’s little flock in the Ancient Near East. They were supposed to protect and provide for the people by fending off any spiritual threats and feeding them with a healthy dose of God’s Word.

The Pharisees were happy to take the position. They liked bossing little sheep around. But when the wolf started to prowl around, i.e. when the devil came threatening God’s people, their spiritual leaders didn’t stand up and fight. They ran away and abandoned the sheep to be attacked and scattered by big bad devil.

Now, you aren’t Pharisees, so I’m not going to preach to you the way that Jesus preached to them. But you are sheep. And the devil hasn’t stopped prowling around. The devil delights in wreaking havoc and causing chaos in God’s flock. The wolf wants nothing more than to sink his teeth into your soul and to scatter us to the four winds, as far away from our Good Shepherd’s protection as possible so he can pick us off and gobble us up one by one.

You see, the devil is the ancient enemy of God. He’s a fallen angel who rebelled against God and was cast out of heaven. And now, with the limited time he has before Judgment comes, the devil wants to spoil the rest of God’s creation. He wants to corrupt the crown of God’s creation. He wants every human, including you, to join in his rebellion and ultimately, to join in his misery and suffering apart from God’s love and favour forever in hell.

That’s why Peter warns us in his epistle,

“Your enemy the devil prowls around like a roaring lion looking for someone to devour.”[2]

The devil is always on the alert. He is always probing our defenses, searching for some kind of weakness, any kind of soft spot where he can worm his way in and drive a wedge between us and our Good Shepherd. And the devil is good at what he does.

Sometimes he’s subtle. He likes to lull us into a false sense of security by wearing sheep’s clothing. He pretends to be one of us and does his best impression of a Christian, but weaves into his words seeds of doubt or dissension. “Did God really say that marriage should just be between one man and one woman? Love is love, right? Love always wins.”

Sometimes the devil lurks in the distance and howls in the night to fill you with deep dread and great fright. He’s so skilled at lathering us up into a frenzy and making us so afraid of a virus or the government that we start seeing ghosts everywhere we turn. And rather than turning to the Good Shepherd and the protection that he provides, rather than finding shelter in his church or in his Word, we run away from the church and separate ourselves from our fellow sheep in the flock. We run away and put our hopes in vaccines or votes or anything and everything other than the one thing that can bring us peace.

Sometimes the devil is so present in our lives that he desensitizes us to the danger. “What’s one more sin? What’s one more night turning on the incognito browser and visiting that sketchy site? What’s one more lie to your parents, one more pull from the bottle, one more backbiting word about your colleague or neighbour? They’ll never know. And besides, you can always ask for forgiveness later. Let future you worry about that.”

The devil is a very real threat in our lives. His goal is to devour Christians and he’s good at what he does. Far be it from us to be like those first two pigs and dance and sing, “Who’s afraid of the big bad wolf,” while he’s licking his chops outside our door. We can’t afford to lazily build our spiritual houses out of straw or sticks. They wouldn’t stand a chance against the wolf and all his wiles.

Thankfully, like those first two little pigs, we have a place to find shelter when the wolf is on the prowl, only in our case, it’s not a house built of brick or concrete. We can flee to the loving arms of our Good Shepherd who lays down his life for his sheep.

Five times Jesus said that in this passage:

“I am the good shepherd. The good shepherd lays down his life for the sheep.”[3]

“I am the good shepherd; and I lay down my life for the sheep.”[4]

“The reason the Father loves me is that I lay down my life.”[5]

“No one takes it from me, but I lay it down of my own accord.”[6]

“I have authority to lay it down and authority to take it up again.”[7]

Our Good Shepherd is not like the hired hand who runs and hides at the first sign of danger. All throughout the season of Lent – for 3 months earlier this year – we heard all about how Jesus walked into danger for us. He did not shirk his responsibilities toward us or shrink from the cross. He willingly shouldered that cross, and endured the worst that the wolf could throw at him. He suffered fatal wounds and died so that you could live.

You see, the real power of the devil is not in tooth or claw; it’s in his tongue. It’s his tongue that sows the seeds of doubt and dissension. It’s his tongue that strikes fear in our hearts. It’s his tongue that tempts us into sin. The devil’s dirty little secret is that he can’t drag you into hell by force; he can only trick you into running away from God on your own. He can only convince you to sin against God and then hold that sin over your head and try to force God to condemn you to hell forever.  

But that’s why our Good Shepherd is so good, because in his love for stinky little sheep like us who like to wander away from the safety of his flock and straight into danger at the devil’s door, Jesus laid down his life for us. He paid the price for our sin with his life so that the devil’s tongue could be pulled out. So that the devil’s accusations could die before they escaped his lips. So that the devil would be powerless to pluck you from your Good Shepherd’s sheep pen.

Jesus is your Good Shepherd because he was willing to die for your sins in your place so that you could be forgiven. Later in this same Gospel, the Apostle John says, “Greater love has no one than this, that he lay down his life for his friends.”[8] That’s what Jesus did for you!

But he didn’t just die for you. He rose for you too. That’s what he means when he says, “I have authority to lay it down and authority to take it up again.”[9] Jesus rose from the dead after dying for your sin to assure you that not only has your past been forgiven, but your future has been made certain. Your Good Shepherd guarantees a place for you in his flock forever in heaven.

Jesus is your Good Shepherd because he loves you more than he loved life itself. Jesus is your Good Shepherd and he shows you that love by calling you by name. You are not some faceless, nameless number in a vast sea of sheep in his flock. He knows you personally and intimately. He knows the problems and troubles in your life. He knows your weaknesses. He knows your sin. He knows when you wander away from him. But when you do, he goes out after you. He calls you by name and welcomes you back into the fold, forgiving your sin and loving you like a shepherd loves his sheep.

He welcomes you back into his flock and promises always to protect you from the big bad wolf so that you never have to be afraid of the devil’s lies and temptations and accusations. Your Good Shepherd keeps you in his flock and promises always to provide for you by feeding you with a healthy dose of his Word in this house and in yours. Whether concrete, stucco, brick or wood, with your Good Shepherd at your side, the devil can huff and puff and blow all he wants; he can never blow your house down or pluck you from your Good Shepherd’s sheep pen.

Who’s afraid of the Big Bad Wolf? Your Good Shepherd isn’t, and you don’t have to be either. He laid down his life for you and took it up again. He knows you and calls you by name. Listen to his voice and know that no matter what trouble or fear you face, you can call on his name and trust in his love. Amen.


[1] John 10:12

[2] 1 Peter 5:8

[3] John 10:11

[4] John 10:15

[5] John 10:17

[6] John 10:18

[7] Ibid

[8] John 15:13

[9] John 10:18