Nothing But the Cross for Me, Please

1 Corinthians 2:1-5

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.

Nothing but the Cross for Me, Please

My sister gave me a gift for my confirmation day, oh, almost 20 years ago now. I haven’t had it for 19 years – I lost it long ago – but I still think about it. It was a little silver crucifix on a chain. I mean, the pendant couldn’t have been bigger than a nickel; it was a tiny, little thing. I absolutely loved it.

I was at the age where I thought that kind of thing was cool – to have a little “bling” peeking out from under your collar. Nothing too ostentatious, but subtle and special. I didn’t wear it all the time – sometimes I would just fiddle with it in my pocket – but I always wanted to have it around. It would remind me of Jesus when I would walk to school; it helped to put things into perspective when I would feel anxious and fidgety. I could think about that cross and the man who hung on it for me, and that meant something to me.

Paul wrote to the Corinthians, “I resolved to know nothing while I was with you except Jesus Christ and him crucified.”[1] For Paul, that cross didn’t just mean something; it meant everything.

Let me ask you a personal question. When you come to church, what do you expect or hope to hear? Are you looking for comfort, reassurance, relief? Are you hoping to find guidance on how to live your life or strength to stand firm in your faith? Are you hoping to grow or expand your knowledge and understanding of God’s Word and his will for your life? Are you looking to be entertained, captivated, instructed and edified by the service?

I wouldn’t blame you if any of those things were your expectations or hopes. But what if all I talked to you about every single week was the cross? Do you think that’d get old after a while? Would you want to move past it into deeper, more meaningful concepts and passages? Would you get bored if every sermon was about the cross of Jesus?

If I’m being honest with you, I was kind of concerned about how to write one sermon that was exclusively about the cross of Christ without being basic or boring. But shame on me for thinking that I could ever exhaust all that the cross is and means for us in a lifetime of preaching.

Paul’s not kidding when he says that he resolved to know nothing else but Jesus Christ and him crucified – and that’s saying something. If you were a Christian missionary heading to Corinth, don’t you think you’d want to talk about the elephant in the room – the giant temple to Aphrodite up on the hill that houses so-called sacred prostitutes whom everyone in town goes to visit religiously? Don’t you think you’d want to address the port-city culture of greed, foul language and vulgar actions? Don’t you think you’d want to appeal to their love of good, public speaking, and – if you were as trained and practiced as Paul – wouldn’t you want to flex some of your rhetorical skills to grab their attention?

Paul doesn’t do any of that. He says, “I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.”[2] He certainly had eloquence and human wisdom; he just chose not to use them in favor of Jesus Christ and him crucified.

If you were a pastor today and you could preach on anything you wanted, what would you choose? Would you flip on the news and pick a hot button topic like coronavirus or political campaigns? Would you look to the social needs of our community and champion a cause like homelessness or domestic abuse? Would you develop a 12-step program to become a better version of yourself?

There are all kinds of things that scream for our attention as relevant and immediately practical. So how much time would you allot for speaking on an event that took place 2,000 years ago and that the Christian Church talks about non-stop? Can’t we have just one Sunday where the cross is assumed and move on to bigger and better things?

Paul would answer, No, and I would tend to agree – not because those things are not important, but because the cross is not irrelevant. Yes it happened ages ago, and yes we talk about it all the time, but for good reason – because the cross is a better answer to any and all of those relevant, burning questions than any wise and persuasive words my human mind could muster.

Think about what that cross means. Why do we have it in such a central and prominent location in our architecture? Why is it featured in our logo – the image that defines who we are? Why do we wear it around our necks or put it permanently on our skin in ink?

It’s a torture device! It’s a horrible thing. Bloody and gruesome. It marked the height of ancient cruelty and was reserved for the worst offenders. And Jesus died on it.

For the last 2,000 years (and until the end of time) these two intersecting lines will forever stand as a lasting reminder of how serious your sin is.

Jesus didn’t come down to earth from heaven to picnic with you. He left his home in heaven and donned human skin and bone so that he could resolve the problem of your sin, so that he could pay for all the wrong that you have done.

Have you ever gotten in trouble and had to pay a penalty for it? You’re playing ball with a friend and shatter your neighbor’s window; you have to pay for that. Or, maybe, your parents step in and pay it for you. You hit a car in the parking lot and leave a gash on the door; you have to pay to get it fixed. Or, maybe, your insurance steps in and pays it for you.

For everything you have done wrong, big or small, cumulatively throughout your whole life, there is a penalty, and the cross reminds us of the price. Jesus couldn’t just shell out a few shekels to bail you out. He had to pour out his holy precious blood to very last drop. Your sin was so great that Jesus had to die for it. Don’t delude yourself into thinking that because you wear that cross you are somehow clean or good, or that it represents your purity. That cross is a permanent sign of the condemnation that you deserve.

But it’s also a permanent sign of the depth of God’s love for you. He was not content to sit on the sidelines and passively watch you slide into the hell that you deserve. In love he leapt to your defense. He sent the Son he loved to die in your place, so that you could live. He stepped in to save you.

Don’t you think that’s a fitting place for Paul to start his missionary sermons? “Let me show you something. You all know what this is. You know the kind of people who get hung here. But you don’t know this man. Let me tell you something about him. He didn’t do anything wrong. He was falsely accused. In fact, he was the nicest and best man ever to walk to the earth. He went out of his way to help people in trouble. He healed the sick and fed the hungry. He preached peace to the oppressed and brought hope to the hopeless. He didn’t belong on that cross and could have even proved his own innocence, but he kept his mouth shut. He was willing to die – he wanted to die – even a horrible death like this, for you.

“You may not realize it yet, but you deserved to be there. There are things you do unconsciously, accidentally, without thinking that offend and anger the God of heaven and earth. And even though you didn’t know him or seek him out, he loved you so much that he sacrificed his own Son to save you. This cross, this instrument of hatred and inhumanity has become the sign of God’s undying love for you.”

So, wear that cross around your neck proudly and boldly. Let it stand as a testimony – not of your character, but of the character of the God who sacrificed his Son for you, as a sign of his love for you.

It’s just two little lines, but it means so much. It tells you who you are: a sinner, saved by grace. It puts your struggle into context and helps you understand why it’s so hard to break your addiction, because we live in a body of sin that is destined for death; we live in a world that is hostile to God and among spiritual forces of evil that eagerly want to drag us away from him. It should come as no surprise that we have cravings for wicked things and slip into old, sinful habits. The cross reminds us of who we are.

But it also reminds us of whom God has made us. The cross gives us hope through the love of Jesus. We are forgiven through his blood poured out on that cross. We are redeemed; our debt of sin has been paid. It cannot drag us into damnation anymore, because we have been liberated by the cross of Christ.

And even though we live in a world that will never be free from scary headlines and will always remind us of the dangers to our communities, countries and planet, the cross also stands as an arrow pointing our eyes to the skies and to the eternal life that is ours through Jesus.

So, our goal is not to save this world or to improve ourselves – those are fine ambitions and worthwhile pursuits, but we have much more relevant and immediately practical things to focus on, like the salvation of souls and the kingdom of our God which has been opened to us and everyone who believes, by the cross of Christ.

And that’s just the beginning of what the cross of Christ means for you. That just scratches the surface of why we hang crosses in our churches and around our necks.

I don’t have that confirmation gift anymore, and I haven’t tried to replace it. I don’t have a cross tattoo. I don’t wear crosses on my clothing. I don’t even have any crosses on the walls of my office or house. But it’s all I have in mind – or at least, that’s the goal, i.e. to see the cross in all I do and all I am. To interpret the world and all my experiences in it through the cross of Jesus, who died there because of my sins, to save me from those sins, and to give me new life both now and forever.

May we all, like Paul, resolve to know nothing but Jesus Christ and him crucified. Amen.


[1] 1 Corinthians 2:2

[2] 1 Corinthians 2:1

You Don't Belong Here

1 Corinthians 1:26-31

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

You Don’t Belong Here

Someone here doesn’t belong. They’re hiding something. Something from their past. They did something – they are something undesirable. They have no redeeming qualities, nothing that can make up for what they’ve done or what they’re lacking. And yet here they sit, acting normal, as if it’s no big deal, as if we wouldn’t notice or care. I mean, the gall!

What makes you think you belong here? So what if you know someone? You can’t name-drop on God and expect him to care. Who cares that people like you? That’s not going to count on Judgment Day. So what if you pitch in every once in a while? That doesn’t change the past or make you a new person.

Do you really think that God wants someone like you? There are far better people in this world. Smarter. Stronger. Special people. People who matter and make a difference. What do you have to offer? What can you give God that he can’t get better somewhere else? Why would God need you?

He doesn’t. But he chose you anyway. None of us belongs here. This isn’t our rightful inheritance or reward for good behavior. We haven’t earned a spot in these seats or measured up to some invisible yet obvious standard. The only reason we’re here is because God chose us. It is because of him that you are in Christ Jesus.[1]

And it’s not because God saw something special in you. It’s not because you have these great qualities and endless potential. In fact, historically, in the Christian church it’s been the opposite.

Looking at Christian congregations, some people have speculated that only the weak-willed and stupid would buy into such nonsensical garbage as the Gospel. It happened as early as 100 years after Christ! This is what a Greek philosopher had to say about the Christians in his day:

Even the more intelligent Christians preach… “Let no one educated, no one wise, no one sensible draw near… But as for anyone ignorant, anyone stupid, anyone uneducated, anyone childish, let him come boldly.” By the fact that they themselves admit that these people are worthy of their god, they show that they want and are able to convince only the foolish, dishonorable and stupid, and only slaves, women and little children.[2]

It’s a horrible thing to say, but it’s true, isn’t it? Isn’t that what Paul says? “Not many of you were wise by human standards; not many were influential; not many were of noble birth.”[3]

Where are the royals? Where are the powerful people? Where are the movers and shakers and muckety-mucks of St. Albert? They’re not here. Who listens when the people of St. Peter’s speak?

Who do we have here? We have tradesmen and students, retirees and children. Not a single politician. No celebrity personalities. No one who would make the Forbes Top 10,000.

So, if all the smart people, all the influencers, all the people who by hard work and great skill are successful are somewhere else, what does that say about us?

It says that God chose the foolish things, the weak things, the lowly and despised things of this world. It puts the power of salvation in the hands of God where it belongs.

You don’t belong here. But God has chosen you.

On the one hand, that’s nothing worth boasting about. You are God’s charity case. You’re the stray dog with a cleft lip and three legs that bites anyone who gets close enough. You’re the broken-down recliner on the side of the road that nobody wants. When God looks at you, he doesn’t beam with pride, but melts with pity.

On the one hand, that’s nothing worth boasting about. But on the other, I want to boast and brag about our loving God all day long. It is because of him that you are in Christ Jesus.[4] We’re nothing special; we didn’t do anything to deserve his loving attention; we’ve done everything to disqualify ourselves from it. And yet, he keeps pouring out his grace.

He sent his Son to become our wisdom, to be our righteousness, holiness and redemption, because we couldn’t do it without him. Pick your poison; pick your passage:

All have turned away, they have together become worthless; there is no one who does good, not even one.[5]

All of us have become like one who is unclean, and all our righteous acts are like filthy rags.[6]

Every inclination of the thoughts of the human heart is only evil all the time.[7]

All have sinned and fall short of the glory of God.[8]

You could be the exception to every one of these rules. You could be smart and strong, influential and important – and attractive to boot – but with the sin that’s in your heart and with the foolish and shameful things that you’ve done with your hands, you’d be hideous in God’s sight, if it weren’t for Jesus.

God sent his Son to be our righteousness. God sent Jesus to be our brother in flesh and blood and to be tempted in every way, just as we are, yet to be without sin – to be holy. God sent Jesus to pay the penalty for all the wrongs that you have done; to make up for all the ways that you don’t measure up; to restore you to a right relationship to our God.

That’s not pride or self-confidence; it’s Christ-confidence. We can glory in the grace of our God that we did not deserve but have received. We can boast and brag about our Beautiful Savior because of all that he has done for us.

That’s why God chose the foolish things of the world. That’s why we are encouraged to boast in the Lord. So that God can shame the wise and the strong, the self-righteous and self-sufficient. So that God can open our eyes to know how grace works.

It is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast…[9] in themselves.

Paul was dealing with people who were stuck up and inflated, who so wanted to be important, who made the people around them feel small or “less than.” I showed you the quote from Celsus from almost 2,000 years ago. The sentiment hasn’t gone away, and it’s not limited to those looking at Christians from the outside. It’s easy for us to look down on each other, to cast judgment, to throw stones at someone we don’t think is living up to standards.

But brothers and sisters, that’s what unites us; we’re all in this together. None of us is better or more deserving than another. We each have our foibles and shortcomings, our pet sins and obvious weaknesses. But I think that’s why Christianity resonates with the poor and humbled, because only when we despair of ourselves can we understand how much we need God. Only when we admit that we don’t belong here can this precious gift be truly appreciated. It’s because of him that you are in Christ Jesus, so boast in the Lord!

Brag about your God! Revel in the redemption of Jesus. When your friends and neighbors turn up their noses at the prospect of rubbing shoulders with a bunch of goody-two-shoes, holier-than-thou, hypocritical Christians, give them a good whiff of your sin so that they can see that this is no country club for saints but a triage center for sinners. You’re not here to pat yourself on the back, but to be lifted up by the loving hand of your forgiving God.

Boast in the Lord when you find success in whatever you do. He’s the one who gave you the opportunities and abilities to succeed. Let people know where that comes from and why you’re so thankful. Boast in the Lord when you fail. He’s the one who forgives and who works through your weakness to accomplish his will anyway, to highlight his strength when every earthly prop gives way.

It is because of him that you are in Christ Jesus.[10] It’s the love of God that caused him to choose you. You don’t belong here because of anything you are or anything you’ve done, but you do belong here because of the grace of God in Christ Jesus our Lord.

Let’s pray:

Lord God, heavenly Father, you who are sovereign and have authority,
I’m not here because of me; I’m here because of you.
Keep me weak, so that I may know your strength.
Keep me humble, so that I can boast in you.
Be my wisdom, when my wits and words fail.
Be my righteousness, when my actions do too.
Unite us all together as brothers and sisters in your love,
Unworthy and undaunted by your grace that comes from above.
Amen.


[1] 1 Corinthians 1:30

[2] https://chinksoflight.wordpress.com/2019/12/27/iv-christian-doctrine-compared-to-that-of-the-greeks/

[3] 1 Corinthians 1:26

[4] 1 Corinthians 1:30

[5] Romans 3:12

[6] Isaiah 64:6

[7] Genesis 6:5

[8] Romans 3:23

[9] Ephesians 2:8,9

[10] 1 Corinthians 1:30