It Pays to Be Content

1 Timothy 6:6-16

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

It Pays to Be Content

Do you ever think about the profitability of your Christianity?  Maybe you don’t necessarily attach a dollar sign to your faith.  Maybe you don’t count the hours you spend in church or calculate the cost of doing Christian things.  Maybe you simply ask the question, “What’s in it for me?”

I can’t speak for you, but I don’t often say those words out loud.  It doesn’t sound particularly Christian to look to get something out of your faith, but have you ever gone through a tough time and gotten frustrated with God, “Look, God, I’m doing everything you’ve asked. Why is this happening to me?”  Well, that’s just another way of saying, “God, I kept my end of the bargain, now it’s time for you to pay up, for my faith to pay off.”

It’s a sad reality but it’s a reality nonetheless that greed can infiltrate the one organization on earth that has the most reason not to be greedy.  The church has every reason to be content and so do all the Christians who comprise it.  And in the short 11 sentences that we read from Paul’s letter to Timothy, I counted no fewer than 15 reasons for Christians to be content, all supporting the overarching theme that Paul states right at the beginning: Godliness with contentment is great gain.  In other words, It Pays to Be Content.

Now that may seem a little counterintuitive.  Contentment means being satisfied with what you have.  A businessperson would not go very far if they were content to stay where they were, i.e. if they didn’t expand into more or larger markets, if they didn’t evaluate how to maximize their earnings or their efficiency.  Contentment seems like the enemy of profit and gain. 

What Paul writes to Timothy, however, is that contentment is really the enemy of greed, the endless desire for more, the attitude that is never satisfied.  Paul gives us all kinds of rational reasons why greed is not worth our time. 

He says that “we brought nothing into the world, and we can take nothing out of it.”[1]  Like the old saying goes, there are no hitches on hearses.  Or, as Solomon says in the book of Ecclesiastes, “I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.”[2]

Dissatisfaction, the endless drive for more, is not a profitable way to live.  It’s very short-sighted and ignores the fact that wealth, money, property, power, influence are all temporary; and, compared to the eternity we have waiting for us after death, it’s a significantly tiny portion of our overall lives.  Chasing after the dollar, picking up every extra shift and overtime hour, may be necessary at times, but is no way to live – even from a merely rational perspective – because you’ll only be able to enjoy your earnings for a limited amount of time. 

Paul goes on to say, “If we have food and clothing, we will be content with that.”[3] There are basic needs in life that we dare not neglect in the name of faith or trust in God.  He has given us abilities and responsibilities in this life.  But no gaming system, new model car, or cabin at the lake is necessary for life, nor is it even the cure for craving more.  Once you have one gaming system, you want the next.  New model cars are made every year.  A cabin at the lake turns into a boat and a pool table and a remodeled loft. 

Those things aren’t evil in themselves, but it’s the basic difference between wants and needs.  Every one of us has what we need.  God has seen to that for you.  The question is, is that enough for you, or will you be dissatisfied until you also have what you want as well? 

That’s why Paul says, “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.”[4]

Did you catch the motion of that sentence?  Paul starts with a fall and ends with a splash.  The desire for more doesn’t just trip us up.  The picture that Paul paints here is of the proverbial millstone that gets tied around our necks as we’re tossed into the sea.  It drags us down, faster and faster, into ruin and destruction.  It is that downward spiral out of control and into foolish and harmful desires. 

You’ve seen it, I’m sure – if not only in movies and television and novels, also even in your own life and in the lives of those around you.  I was just talking to my mechanic this week and he was explaining how difficult it was for him to work in a setting where the company fabricated lies to earn more money and where his former accountant was advising him to work around the law to maximize his profit.  I don’t know my mechanic’s spiritual condition, but he could recognize and articulate the foolishness and the harm that our desire for more creates; it puts you in danger of prison and litigation. 

But it’s worse than just getting in trouble with the CRA or losing customers because of questionable ethics.  Paul says, “The love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”[5]

Money isn’t the problem; it’s our love for it that spawns all kind of sin.  We can think of fraud, and dollar-sign marriages and divorces, robberies, murders and wars that have all been born of greed.  But by only considering the big-name evils, we run the risk of thinking that this warning doesn’t apply to us.  The reality is that Paul is talking to a man of faith – a pastor, in this case – and Scripture addresses the malcontent of believers time and again. 

Nathan came to David with a story of a rich man who stole his poor neighbor’s ewe lamb to feed a guest, to illustrate how David’s dissatisfaction with his sex life was threatening his eternal life.  The rich young man who came to Jesus couldn’t bring himself to follow him because he loved his wealth too much.  Jesus told several stories of greed, like our Gospel Lesson today,[6] as warnings to believers.  Ananias and Sapphira died because they greedily lied about the wealth they offered in God’s house.  Judas was one of Jesus’ own disciples and it was greed that inspired him to betray our Savior to death. 

Greed, dissatisfaction, malcontent are not just problems for mega-millionaires or rank unbelievers.  They are alive and well in the hearts of believers like you and me too, and Paul warns: “Some people, eager for money, have wandered from the faith.”[7]  If we want to talk about ruin and destruction, the worst of it is not when the CRA catches up and takes your ill-gotten gain away; it’s not when you lose good ratings on your business or get tossed in prison for your fraud.  The ruin and destruction that Paul warns us about is what we saw in the Gospel. 

The rich man didn’t realize how much his wealth had stolen his heart from God until he died and woke up in hell.  Discontentment is no small thing.  It threatens our eternal lives, which is why Paul says to Timothy, “But you, man of God, flee from all this… Fight the good fight of the faith.  Take hold of the eternal life to which you were called.”[8]

Greed infiltrates every kind of life and every corner of our hearts, but all hope is not lost, because God does not define us by our sin; instead, he calls us by his name.  “Man of God,” Paul calls Timothy.  That’s what you are too.  You are God’s own child and an heir of his grace.  Like Timothy, you too have been called to faith and to eternal life.  And no amount of dissatisfaction can disqualify you from the eternal life that has already been given to you in Jesus’ name. 

It may sound strange how Paul immediately transitions into a commentary on Timothy’s confession: “Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.”[9]  It almost sounds like Timothy earned that eternal life by virtue of his confession.  But it couldn’t be further from the truth.  What Paul is referencing here is Timothy’s baptism, when God put his name on Timothy and formally adopted him into his family.  It’s baptism that qualifies us to claim the title “Man” or “Woman of God.” That’s God’s gift to us, and through it also the gift of eternal life in that name. 

Our sins of greed, dissatisfaction and malcontent were washed away when we were baptized, because those waters connect us to the death of our Savior Jesus, who also made a good confession in the moments before he died, in the sight of Pontius Pilate. 

There Jesus stood, betrayed by his own, handed over as a direct result of human greed, and facing certain death.  He could have downplayed his role or denied it outright to save his life.  But he made the good confession, that he is the King of the Jews but so much more.  He is the only Ruler, the King of kings and Lord of lords, who alone is immortal.[10]  He would be crucified for his confession, and suffer death for crimes he did not commit.  But the grave could not hold him in and after three days he rose to new life as a testament that your sins are forgiven and that you have new life in his name. 

We can make that same confession – that Jesus is our Lord and Savior and that we are not governed by our greed anymore.  We are men and women of God, baptized into his name, given the hope of eternal life, who fight the good fight of faith. 

To be sure, it will be a battle.  It will not be easy to deny the cravings that we have for more or better in this life, but contentment in God is not the same thing as complacency.  It doesn’t mean that we don’t care or want to improve.  It simply means that our desires and ambitions are for something else – something better – than wealth, possessions, power, influence. 

Paul says, “Flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness,”[11] and, “Take hold of the eternal life to which you were called.”[12]  These are more worth our time and effort because we can actually take them with us when we go.  Pursuing these godly qualities don’t put us in danger of the temptations and traps or foolish and harmful desires that plunge people into ruin and destruction.  As Paul says in his letter to the Galatians, “There are no laws against things like that.”[13]

Contentment in God does not result in complacency but in the concerted effort to labor for the Lord.  To take hold of the eternal life that is ours by faith.  To make the good confession for the world to hear that Jesus is our Savior and Sovereign King. 

It pays to be content.  There is great profit for being a Christian. It may not reflect in your bank account, but in God’s book you have the most precious treasure – forgiveness for your sin, salvation in Jesus’ blood, and eternal life in his name. 

Now, to the blessed and only Ruler, to King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and might forever. Amen.[14]


[1] 1 Timothy 6:7

[2] Ecclesiastes 2:18

[3] 1 Timothy 6:8

[4] 1 Timothy 6:9

[5] 1 Timothy 6:10

[6] Luke 16:19-31

[7] 1 Timothy 6:10

[8] 1 Timothy 6:11,12

[9] 1 Timothy 6:12

[10] 1 Timothy 6:15,16

[11] 1 Timothy 6:11

[12] 1 Timothy 6:12

[13] Galatians 5:23

[14] 1 Timothy 6:15,16

Urgent: Prayers Needed for Government

1 Timothy 2:1-7

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus, 6 who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7 And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

Urgent: Prayers Needed for Government

Did you watch the Federal Leaders Debate last week?  Don’t worry!  I’m not going to get into a single point of politics here, but can I ask how it made you feel?  Did you walk away from the TV feeling encouraged by our country’s unity and solidarity?  Did you spend the rest of the week awed by the camaraderie and cooperation of our government?  Do you feel completely confident for our future?

That’s a little unfair.  The express purpose of debate is to highlight differences, so, of course there would be tension and drama.  To expect a debate to leave you feeling warm and fuzzy may be a bit naïve – even if it would be a nice change of pace.

The point is that this time of year can be difficult for feeling good about the government.  There’s mud flying in every direction and it can feel like we are the ones who have to clean up the mess. 

So, how did you feel when you heard Paul write to Timothy, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people – for kings and all those in authority[1] (emphasis added)?  Was that part of your plan for your Thanksgiving feast later today or tomorrow?  When someone asks what you’re thankful for this year, will you reply with a smile, “I am thankful for everyone in authority”?  My guess is probably not.  And yet, that’s Paul’s urgent appeal to Timothy. 

We can get behind the first part without problem, right?  We should pray for people.  But why does Paul highlight the hierarchy?  Why does he single out the leadership as those for whom we should pray? Why should I spend any time, let alone Thanksgiving weekend, praying for people who don’t instill confidence in me - for people who might even oppose the will of God with official policy?

Paul gives two reasons for that kind of prayer.  We can find the first reason at the end of his first sentence: “…that we may live peaceful and quiet lives in all godliness and holiness.”[2]

For Peaceful and Quiet Lives

Wouldn’t that be nice?  Isn’t that the dream – to live in peace and quiet – for life to go our way undisturbed?  No conflict with employers or coworkers.  Harmony in the neighborhood without drama.  Governmental leaders who get along and take care of us.  It would make sense to pray for that, because we are the ones who would benefit. 

God even surprised the Israelites once with this kind of command to pray.  After they had been conquered in battle and carted off into captivity in Babylon, this is what God told them through the prophet Jeremiah, “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.”[3]

Imagine how that must have struck them.  “Hold on now, God.  Are you telling me that not only do you want my enemies to succeed but you want me to want them to succeed?  Are you telling me that I’m supposed to pray that my captors prosper?” And God’s answer would be, “Yes. Because if they prosper, you prosper.” 

We can pray that our governmental leaders succeed, even if we don’t like their politics.  Do you know who Paul’s king was when he wrote to Timothy?  It was the Roman Emperor Nero, who is perhaps most famous for his crusade against Christians.  It is said that he set fire to the city of Rome and then blamed it on the Christians in order to persecute them with the full support of the people.  He killed hundreds of Christians in unspeakable ways and drove thousands more underground, and Paul still says, “I urge you to pray for kings so that we may live peaceful and quiet lives.”

It sounds a bit self-serving at first, doesn’t it?  “Pray for the government so that I might benefit.”  But it’s more than that.  Paul isn’t urging us to pray solely for the sake of living in peace and quietness.  He qualifies that peace and quietness by adding, “in all godliness and holiness.”[4] This isn’t peace for Pete’s sake.  It’s peace for God’s sake.  It’s quiet for the sake of the Gospel.  It’s the ability to live as Christians in this world. 

Imagine a world where you don’t have to swallow your faith in public for fear that you’d be persecuted.  Imagine a world where you are allowed or even invited to share your faith and talk about Jesus openly without awkwardness or anger.  That’s the kind of peace and quiet that Paul invites us to pray for – not the solitude of an idyllic cabin in the woods by ourselves, but the ability to live as ourselves in this world without fear. 

And so, it makes sense that Paul would single out the government, because those leaders have the single greatest impact on our ability to do that.  The legislation, the policies that they pass directly effect your ability to live your faith as a member of this society.  They can muzzle you or free you to speak the truth in love.  They can handcuff you or enable you to serve your community with the love of Christ. 

Your government holds a lot of power over your ability to lead a Christian life in peace and quietness, in godliness and holiness.  Praying for them only makes sense, because it’s ultimately to your benefit. 

But that’s not the only reason that Paul urges us to pray.  Our petitions are not supposed to be so self-centered.  After all, this urgent appeal is for us to pray for all people.  In other words, we’re supposed to pray for them, for their sake, so that they can benefit, and specifically so that they can benefit from knowing what God wants them to know. After urging this kind of prayer, Paul writes:

This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.[5]  

to Please God Our Savior

Which would you rather have – the ability to convert 100 Canadians to Christianity each year but still never be able to pass Christian laws, like a ban on abortions, or would you rather have the ability at next week’s election to make sweeping reforms across the nation, enforcing Christian ethics on every Canadian citizen?  In other words, every Canadian citizen would have to lead an outwardly Christian life, whether they believed in God or not? 

It would be tempting to pick the second one, wouldn’t it?  Wouldn’t that lead to a peaceful and quiet life in all godliness and holiness?  Wouldn’t it be so great if publicly everyone expressed agreement, and, even better, agreement to live according to God’s Word?  What a world that would be!  Like a modern-day Garden of Eden. 

That would be wonderful, but that’s not what God says he wants.  God our Savior wants all people to be saved and to come to a knowledge of the truth.[6]  God would trade the obedience of the nations for a handful of hearts that believe, because there is a truth that we don’t often like to consider.  There is a reality that we would often rather ignore. 

Paul puts it positively in this passage. He talks about God as our Savior, wanting us to be saved, giving us a mediator, but the very fact that God is our Savior means that without him we’d be lost.  Without his desire for our salvation, we’d be left to eternal damnation – the everlasting punishment for our sin in hell.  And that’s not a threat God makes to the world to scare them straight.  It’s the danger for all of us, which is why Paul calls God our Savior.     

He also calls Jesus our mediator.  There was a gap between us and God, and it had to do with more than just our outward obedience.  This was a problem that couldn’t be solved by policy or legislation.  The problem is our hearts.  We don’t always want what God wants. 

In our pursuit of peace and quiet, we can so easily substitute God’s idea of paradise with our own.  We can while away our time pining after a life of ease and stability for the 70 or 80 years that we have on this earth and forget that there is an eternity after this.  We can selfishly work for our personal good and neglect the needs of others, and holidays like Thanksgiving often show that selfish indulgence. 

The bottom line is that whether you go to a soup kitchen today or not, we have all offended our God, if not by our actions (and we’d be fooling ourselves if we thought that way) then at the very least by our thoughts and attitudes – by the resentment and bitterness toward God’s representatives; by the anger and arguments we get into with other people; by the indignation we feel at other people’s behavior, but the apathy and indifference we feel toward their souls. 

Before we can pray for kings and governments, we need to know the truth for ourselves.  We are sinners deserving God’s righteous punishment, but God is our Savior who wants all people to be saved.  God wants you to be saved.  Each one of you.  That’s why he sent Jesus to give himself as a ransom.  Jesus paid the debt we owe.  Jesus freed us from our sin, and he didn’t do it with laws or legislation.  He didn’t pay the price with gold or silver, but with his own precious blood and innocent suffering and death.  When Jesus died on the cross, he saved you from your sin and bridged the gap between all sinners everywhere and our Father in heaven, and he opened the way for us to pray. 

Now, because of Jesus, we can be confident that our prayers are heard.  The Son of God became the son of woman to walk this earth and live this life just like you.  Your Savior took your place on the cross to be your substitute.  But he didn’t stop there.  He’s now your mediator too.  He’s the one who brings your petitions, prayers, intercessions and thanksgiving to God.  Jesus, who ransomed you with his very life, continues to work on your behalf.

So, use this gift God has given you.  As a sinner saved by grace in Jesus, call on his name for all people, but especially for kings and all those in authority.  And don’t just pray that they might make your life better; pray for them.  Pray that they may come to a knowledge of the truth and so be saved by that truth.  Pray that they may come to know Jesus and the ransom he paid for them. 

Pray for them, but don’t just pray; herald that truth too.  Be the answer to your own prayer. Proclaim what Christ has done for you.  Like the trumpeters who would announce the arrival of a king, broadcast the coming of our Savior.  He came once before to save us from our sin.  He is coming again, to take us out of this world and live with him forever in heaven. 

Whatever your Thanksgiving weekend holds for you, whatever prayers of thanks you give – whether you talk about the Federal Leaders Debate or not – remember the ransom of your Savior.  Rejoice in the truth of your salvation.  Pray that others may come to know that truth too, and pray also for the opportunity and ability to herald it. 

God wants all people to be saved.  What do you want?  Amen.


[1] 1 Timothy 2:1,2

[2] 1 Timothy 2:2

[3] Jeremiah 29:7

[4] 1 Timothy 2:2

[5] 1 Timothy 2:3

[6] 2 Timothy 2:3