God's Word: Life-Giving and Life-Changing

God's Word: Life-Giving & Life-Changing
Vicar Owen Eubank

1 Peter 1:18-25

18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,

“All people are like grass,
    and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25     but the word of the Lord endures forever.”

And this is the word that was preached to you.

God’s Word: Life-giving & life-changing

How familiar are you with grass? Over the past three summers, I worked on the grounds crew at my seminary in Wisconsin. I became very familiar with grass during those years: spending hours every week on the mower, adding soil and seed and fertilizer to dead patches, watering dry spots day after day. I put a lot of effort into maintaining the grass of our 80-acre campus and making it look beautiful and green all summer. But none of that mattered by the middle of November. Inevitably, a blanket of snow would come and cover the fields of grass. What was once green and lush would wither and die. If you take care of your own yard, then you know what I’m talking about. Grass sprouts in the spring and grows during the warm summer months. It’s so nice to look at and to feel under your feet, but it doesn’t last. There’s no permanence with grass. What thrives for a season eventually will die. 

                Do you ever feel like grass? Are there moments when you get hit by the impermanence of life, when you feel just how temporary everything is? In our second reading for this morning from Peter’s first epistle, he compares human beings to grass. Like grass, we were all born of “perishable seed,” as Peter calls it. We spring up and grow green for a season, but eventually the time will come for us to wither and die. We can try our hardest to prolong life, to watch our diet and exercise our bodies, but such efforts are futile. There’s no real hope that we can somehow evade death, that sickness and disease won’t get us in the end. All we have to do is drive past a cemetery, and we quickly realize that we’re all headed for the same grass-like fate. 

                This was not how life was supposed to be. God made mankind far better than grass. Humans were created to live forever, to flourish in the sunshine of God’s loving presence. But sin disrupted the tranquility of the Garden of Eden. Adam and Eve rebelled against God. They chose obedience to themselves and their own desires rather than obedience to the truth of God. They wanted to gratify themselves rather than serve each other or the God who made them. Because of their sin, they became like grass, perishable and temporary. And so began the long and dreadful heritage of mankind: each generation, passing down an empty way of life to the next, a life apart from God, a life lacking sincere and lasting love. Like Adam and Eve, we often do what we think is best for us rather than what God wants us to do. We’d rather look out for our own needs than show love or concern for those around us. We have rebelled against God, and for this, we deserve to die. Like Adam and Eve, our sins have made us like grass: our bodies will wither and die, and our souls are in danger of hell fire. 

                As a worker on the grounds crew, I didn’t cry over dead grass. There was 80 acres of the stuff! Besides, I could always spread more seed to replace what had died. Dead grass is no big deal. Do you think that’s how God feels about us? Why would he care about me, a single sinner, when there’s billions of other people on the planet? Why would he value me, when I’m the one rebelling against him and causing my own death? Shouldn’t he just let me die and move on? 

                As small and unworthy as we seem because of our sin, God still values us. He created us to live with him forever, and even though we ruined that, he’s still determined to make it happen. He’s so devoted to us, he values us so much, that he gave up his own Son for us. Through Jesus’ death, we have been redeemed from our empty way of life, rescued from the fate handed down to us from our ancestors. Jesus paid the price needed to save us from sin and death—not with gold or silver, but with his blood. His sinless blood removes our sinful stain. The blood of the eternal Son of God grants us eternal life. That’s how much God values you: he sacrificed his own Son for you! Your parents handed down a worthless life, but your heavenly Father has filled your life with value through Jesus’ death. 

                What good news! We have a God who values us, who wants us to live with him forever and has already done everything to make that possible. That’s what makes the Bible so important! It’s how God tells you all that he’s done for you. Without the revelation of Scripture, we wouldn’t know that our way of life was a problem. We need to hear how empty our lives were, that we were headed for eternal death because of our sin. Without the revelation of Scripture, we wouldn’t know where to turn for help. We need to hear just how much God is devoted to us, to receive the good news of redemption in Jesus’ blood. It’s as if we have been born all over again through the Word of God. We were originally born from our parents, born into a perishing, empty life. But God’s Word gives us rebirth, birth into an enduring, valuable life. As you came to church with your parents all those years ago, sitting through the service, attending Sunday School, you were reborn as Jesus was revealed to you. Your life completely changed as you walked through Bible Basics for the first time and dove into the Scriptures on your own. Even today, as I stand here and proclaim Christ to you, the Word of God is at work in your heart, making you alive in Christ, giving you birth into eternal life. 

                God’s living and enduring Word has given you life, dear Christian, but it also changes how you live your life. Think of a bedridden patient, who’s been confined to the hospital 24/7 for over a month. The doctors are doubtful she will ever recover, and she’s given up all hope of ever making it out of the hospital. One day, her family comes to visit her, and as she is tearfully saying goodbye to them, not sure when or if she’ll ever see them again, all of a sudden a doctor bursts into the room and tells her not to worry: her latest test results are off the charts! She’s going to make a full recovery in no time. Her husband won’t be a widower; her children will still have a mother! What will she do with that news? Will she keep lying in the hospital bed, saying sad farewells and fixating on death? No! Tears of sadness are replaced by tears of joy. She can’t wait to get out of the hospital, to be the best wife and mother that she can be with the time she has left. Because of the doctor’s news, her life has completely changed. 

                That’s what the Bible does for all who hear it and take it to heart. It’s the good news that dying sinners needed to hear! God’s Word doesn’t give us rebirth into the same empty life we were living before, but into a new life. We take this good news, this new life in Christ, and we live lives of faith that reflect the truths we have learned from God’s Word. The Bible tells us that Christ has cleansed us from our sins. In response, we purify ourselves from all sinful behaviour. We were redeemed from our empty, sinful lives, and we never want to go back. The Bible shows us the immense love of our heavenly Father for us and for all people, a love that moved him to give up his Son. In response, we love one another in the same way that God loved us—freely, deeply, sincerely. We share the love of God with others so that they too may see how much God values them and what he has done to save them from their empty lives. Purified Christians living purified lives, beloved children of God showing love to each other—that’s the life changing power of God’s Word! 

                As human beings, born from sinful parents who passed their sinfulness to us, death is still our fate, and we will pass death to the next generation. In that respect, we are still like grass. But as Christians, we also pass on something far greater: a heritage of hope, drawn from the Word of God. The death we die is not a permanent one—Jesus’ resurrection assures us that we too will rise. Though death brings us grief and trouble, we can find comfort and hope in God’s Word. It’s all we need to make it through this grass-like life to eternal life. It will always be there to strengthen and support us through the hard times. From age to age, the Bible has survived as the source of hope for God’s people. Thank God that he has preserved his Word for us today! No one can take it away or destroy it. The Word of the Lord endures forever, and with it our hope stands secure. 

                So cherish your Bible. It is God’s very own Word, living and enduring forever! He has given it to you as a heritage, so that you pass it on to the next generation. It has life-giving power, as it reveals your redemption through Christ’s blood and gives you rebirth into eternal life. It has life-changing power, prompting you to purify your heart, to love one another, and to put your hope in God. Through all the changing seasons of your life, whether the grass is green or starting to brown, cling to God’s Word. Know it well, live according to its truth, and put your hope in its promises. It stands forever, and by God’s grace so will you. Amen. 

Jesus' Unprecedented and Unparalleled Grace Produces Peace in Us

Jesus' Unprecedented and Unparalleled Grace Produces Peace in Us
Pastor Pete Metzger

Romans 5:1-11

1 Therefore, since we have been justified through faith, we have peace with God through our  Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Jesus' Unprecedented and Unparalleled Grace Produces Peace in Us

How many of you recognize this picture? It’s from a fresco called The Creation of Adam and it was painted by Michelangelo on the ceiling of the Sistine Chapel in the early sixteenth century. There’s a lot to love about this piece but it’s the fingers that capture my attention. What’s the difference between God’s posture and Adam’s? God is at full extension, reaching out as far as he can. Whereas Adam is reclining backward, while his arm and his wrist and even his fingers are all kind of just limply hanging there. God is making all the effort and Adam could barely be bothered to lift his arm.

Of course, that all makes sense when you think about the title of the piece. It’s The Creation of Adam. Creatures don’t participate in their creation. Their creators do all the work, which is exactly what Michelangelo is portraying, and that’s exactly why we’ve chosen to use it as the artwork for the worship series we started today.

Over the next four weeks – both in worship and in Bible study afterward – we want to talk about our devotional life, i.e. how we can be devoted to the Lord, through things like reading our Bibles and spending time in prayer. But a quick survey of Scripture is going to remind you that, left to our own devices, we’re just like Adam. We don’t have the power – we don’t have the interest in reaching out to God, let alone being devoted to him, without God first devoting himself to us. And that’s exactly what we heard in the passages we read today, especially our Second Reading from Romans 5: we have a God who demonstrates unprecedented and unparalleled devotion to us so that we can live at peace and in grace with him.

Unprecedented and unparalleled devotion.

Paul paints a hypothetical situation for us: Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.[1] He’s not saying it’s not possible or that it never happens. It does, but it’s incredibly rare. It’s the stuff of legend. People who do this get immortalized with statues and songs because it is so rare. But even in these rare occasions, it’s only for good or righteous people – or at the very least innocent people who shouldn’t be in the line of fire.

Our neighbours to the south just commemorated the 25th anniversary of 9/11. Think about the firefighters and the first responders who risked or lost their lives to save the victims of a terrorist attack. That’s the kind of thing Jesus is talking about. It’s special because it’s rare.

But do you know what’s rarer? Making that same, ultimate sacrifice for someone who objectively doesn’t deserve it, e.g. for the neighbour who’s been nothing but a pain in your neck, for the rival who is actively trying to frustrate you, for the hijacker dead-set on killing hundreds of people. No one lays down their lives for wicked, unwelcome enemies.

Except for Jesus.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.[2]

Actually, Paul says this same thing three different ways:

When we were still powerless, Christ died for the ungodly.[3]

While we were still sinners, Christ died for us.[4]

While we were God’s enemies, we were reconciled to him through the death of his Son.[5]

Do you catch the escalation here? Paul goes from describing us as powerless to being ungodly to sinners to God’s enemies.

Powerless. It’s like Adam before God animated his lifeless body. Without God giving us his Holy Spirit, we’d just be a bag of bones. Without God working in our hearts by faith, we are powerless to do anything pleasing in his eyes. We couldn’t, even if we wanted to.

Which is a pretty big “if.” Because, by nature, we don’t want to do things that are pleasing in God’s eyes. By nature, we are “ungodly.” And before you dismiss this as something that applies to someone else and not to you who are sitting in church today, I think it’s important to point out that “ungodly” doesn’t mean “godless;” it’s much closer to irreverent, or lacking proper awe in the presence of our holy God, which has been true of every one of us.

There have been times – and not just in our distant past –when we couldn’t care less what God would say or think if he saw what we were doing or knew what we were thinking. There have been times when he hasn’t mattered to us at all, let alone has his perfect justice frightened us into obedience. A term like “ungodly” isn’t reserved for unchristian. It’s inclusive of Christians.

And it gets worse. Paul calls us sinners. There’s a difference between saying someone sinned and that someone is a sinner. One is incidental; the other is characteristic. One can happen occasionally; the other happens habitually. We were defined by what we did, and all we did before God broke into our lives was sin.

And that made us his enemies. Repeated behaviour can’t be called accidental anymore. It becomes part of who you are – whether you consciously reject God when you choose to sin, or you subconsciously reject God because all you know to do is sin, you’re at odds with God.

There was a time when we were in bad shape, i.e. when we were truly hopeless, when we couldn’t get out of our own way, when we were on the fast track to eternal death apart from God forever in hell. But as devastating as Paul’s description of our escalating unworthiness is, his repeated reminder of Jesus is all the more comforting.

It doesn’t take a Bible scholar to read these words in Romans and catch how often Jesus is at work:

Since we have been justified through faith, we have peace with God through our Lord Jesus Christ.[6]

Despite our inborn enmity against God – despite the fact that our sinful human nature is hostile to God – we nevertheless have peace with him through our Lord Jesus Christ, because Jesus did something unprecedented and unparalleled:

When we were still powerless, Christ died for the ungodly.[7]

While we were still sinners, Christ died for us.[8]

While we were God’s enemies, we were reconciled to him through the death of his Son.[9]

It’s already incredibly rare for anyone to die for a worthy person. It’s unheard of for someone to die for powerlessly hostile enemies. But that’s exactly what Jesus did for you.

He didn’t wait for you to take the first step to come to him. You didn’t have the power to. So he came to you, while you were still powerless. He didn’t wait for you to have the right attitude. So he assumed a posture of love that wasn’t rooted in what you’ve done for him, but in his conscious, deliberate decision to die for you. He didn’t wait for you to make up for the ways you’ve gone astray. He didn’t wait for you to surrender or draw up terms of peace. He made peace through the sacrifice of his life, because someone deserved to die, and he wasn’t about to let it be you, because he loved you.

Your God was so devoted to you that was willing to overcome your sinfulness and sacrifice his Son to save you. And as a result, you are now justified. You benefit from having the official, forensic designation of being not guilty in his eyes. It’s not because you haven’t sinned. It’s because he forgave your sin through the death of his Son. And that means you’re not his enemy anymore. You’re at peace with him. You’ve been reconciled to him. You live in his grace with the sure hope of a future full of his love. No fear of the threat of death or hell, because heaven is yours. No hopeless resignation to a meaningless life or an empty eternity, but the promise of the glory of God waiting for you in the heaven he has prepared for you.

God has done it all, because he’s devoted to you. His posture of love is one of full extension, reaching out with every available ligament and tendon to demonstrate his unprecedented and unparalleled commitment to you. God has done it all.

But that doesn’t mean there’s nothing for you to do. Paul started and ended our passage with the same direction for sinners who benefit from God’s devotion to us:

We boast in the hope of the glory of God.[10]

We also boast in God through our Lord Jesus Christ.[11]

You’ve been justified. You’ve been reconciled. You’ve been saved. So boast about it! Don’t boast about yourself, of course, as if you’ve done something to be worthy of his love. Boast in the Lord, i.e. in what God has done for you, both in the sacrifice of his Son in the past, and in the pouring out his Holy Spirit in the present so that you can glory in your suffering, as Paul says.

Kind of odd to glory in suffering, don’t you think? It seems like the opposite of salvation. It seems like the kind of thing we would normally complain about. Why would we glory in suffering? Because that’s how God transforms limp and lifeless sinners into devoted disciples.

Suffering produces perseverance.[12]

The only way to overcome adversity is to stand up under it. And the more a Christian endures hardship the stronger their faith becomes – not because you’ve developed these supernatural skills, but because as you witness the faithfulness and devotion of your God to you through tragedy and trouble, your confidence in him to continue to be with you in the future grows and solidifies.

It’s that perseverance, then, that produces character. It seeps into who you are as a person. So that, when new adversity comes, you don’t immediately crumble or complain. You don’t throw up your hands in despair or start doubting the goodness of God. Your battle-hardened Christian character shines through in your willingness to endure more because of your confidence in God’s continued devotion to you.

Which is just another way to say that you have hope, i.e. real Christian hope. Not wishful thinking or groundless optimism. Confidence that God will keep his promises, i.e. that you will see his glory. That our present sufferings aren’t worth comparing to the future has prepared for us. That God continues to work all things for our good even now. That God is with us every step of every day.

God is devoted to you. And while we could never match the full extension and complete commitment of the love he has demonstrated to us in Christ, it still inspires us to lift our formerly limp and lifeless limbs in responsive devotion to him.

While we were still sinners, Christ died for us. Boast in him. Amen.  


[1] Romans 5:7

[2] Romans 5:8

[3] Romans 5:6

[4] Romans 5:8

[5] Romans 5:10

[6] Romans 5:1

[7] Romans 5:6

[8] Romans 5:8

[9] Romans 5:10

[10] Romans 5:2

[11] Romans 5:11

[12] Romans 5:3